OVERVIEW: Exhortation to praise God; the psalmist’s profession of uprightness; the prayer of an afflicted man for mercy upon himself and Zion; praise for the Lord’s mercies; praise for the Lord’s majesty; the wonderful works of the Lord in behalf of Israel.
HIGHLIGHTS & INSIGHTS:
The first verse in today’s reading is a call to “make a joyful noise unto the Lord, all ye lands!” (100:1) It is a reminder that God’s passion is, and has always been, the world-wide worship of His Son from every kindred, tongue, people, and nation! We must never lose sight of the scope of our commission! We are to make disciples of all nations, or as verse one says, in “all lands.” In light of God’s passion to reach the whole world, perhaps we would all do well to ask ourselves a few pertinent questions:
- What are the things I am actively seeking to allow the Lord to do through me that would give evidence that I share His passion to see His Son glorified in “all lands?
- Am I presently “discipling” someone, or stated differently, am I presently “reproducing a reproducer of reproducers?”
- When was the last time I actually opened my mouth to present the gospel to someone who is lost?
- Am I participating in any way to financially support the cause of missions in the world through my local church?
Note also in 100:2, we are to carry out our commission with “gladness”, not out of “guilt” or “obligation”.
In a world that absolutely caters to the “lust of the eyes,” Psalm 101:3 is a doozie! The psalmist says, “I will set no wicked thing before mine eyes.” Evidently, some “more mature believers” in the 21st century must feel that in the name of their “liberty in Christ”, they’ve “graduated” past obeying the extreme measures the psalmist clearly states under the inspiration of the Holy Spirit in this verse! Unbelievably, in many places in the 21st century, when you suggest that “setting no wicked thing before our eyes” might include many (most?) movies, TV shows, commercials, magazines, advertisements, and websites, there’s a strong chance you’re going to get labeled “legalistic!” Maybe the question we should consider asking is, “What part of ‘NO’ in ‘set NO wicked thing before your eyes’ is even remotely difficult to understand?” We must be very careful, as Peter talked about, that our “liberty” doesn’t become a “cloke of maliciousness” (1 Pet. 2:16); or as Paul said in Galatians 5:13, that we “use not liberty for an occasion to the flesh!” Yes, we are gloriously free in the Lord Jesus Christ, and yet, even in our “liberty” and “freedom,” we have still been commanded to “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting HOLINESS in the fear of God!” Obviously, then, there are still some things the Spirit of God fully identifies as “filthy” (2 Cor. 7:1) or “wicked” (Psa. 101:3), and from which He fully intends that we will willfully and aggressively separate ourselves!
Whereas verse 3 of Psalm 101 is a warning about HOW we spend our time, verse 4 warns us about with WHOM we spend it! We have been called to reach the lost, but we must recognize the reality of verses like 1 Corinthians 15:33: “Be not deceived: evil communications (also translated “company”) corrupt good manners (or morals).” Our most intimate associations must be with brothers and sisters in Christ, who have likewise (along with us!) surrendered themselves to Christ’s Lordship. Note the continuation of the thought in 101:7: “He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight”!
At the times in our lives when we find ourselves “really going through it,” Psalm 102 is a great place to find refuge. Notice the title (listed in most Bibles): “A prayer of the afflicted when he is overwhelmed, and poureth out his complaint before the Lord.” Of course, prophetically, this psalm points, once again, to the nation of Israel at the end of the Great Tribulation when the Lord Jesus Christ will “arise and have mercy upon Zion: for the time to favour her, yea, the set time, is come!” (102:13) Note also, the definite Second Coming references in 102:16 and 102:21–22. But devotionally, allow this psalm to minister to you in your affliction today!
Considering the admonition in Psalm 103:1, I know I’ve sought to bless the holy name of the Lord from “my soul”; I’m just not certain I’ve ever actually done it with “all that is within me.” Have you? I’m absolutely certain that’s what the worship of heaven will be (Rev. 4), the difficulty is in bringing the worship of heaven to earth, and to our lives, now!
Note that Psalm 103 begins and ends the same way: “Bless the Lord, O my soul.” This psalm is about God’s MERCY. The nature of mercy (vs. 4), the measure of mercy (vs. 8), the scope of mercy (vs. 11), and the duration of mercy (vs. 17). Perhaps the more we learn about and grow to appreciate the incredible mercy the Lord has extended to us, the more apt we will be to genuinely “bless the Lord” both from our “souls”, and “with all that is within in us!” (103:1)
The first and last verse of Psalm 104, likewise, includes the exhortation to “Bless the Lord, O my soul.” Whereas Psalm 103 addresses God’s MERCY, Psalm 104 is all about God’s MAJESTY, and focuses on the wonder of creation.
Psalm 105 is the first in a series of five Psalms that feature the phrase, “O give thanks unto the Lord.” (See Psalm 106, 107, 118, and 136) This Psalm, along with Psalm 106, highlights Israel’s history much like we observed in Psalm 78. The first five verses contain nine (9 is the number of fruit-bearing in the Bible) exhortations that should be carried out by every child of God in any dispensation:
- “Give thanks.” (105:1a)
- “Call upon his name.” (105:1b)
- “Make known his deeds.” (105:1c)
- “Sing unto him.” (105:2a)
- “Talk ye of all his wondrous works.” (105:2b)
- “Glory ye in his name.” (105:3a)
- “Rejoice.” (105:3b)
- “Seek his face.” (105:4)
- “Remember his marvelous works.” (105:5)
CHRIST IS REVEALED:
As the CREATOR (“It is He that hath made us”) — Psalm 100:3 (John 1:3; Eph. 3:9; Col. 1:16; Rev. 4:11)
As the ONE WHO FORGIVES ALL OUR INIQUITIES — Psalm 103:3 (Mat. 9:6)