OVERVIEW:
Abram and Lot separate; Abram moves to Hebron, builds an altar; Melchizedek’s blessing upon Abram; God’s covenant with Abram.
HIGHLIGHTS & INSIGHTS:
After the downward move into the world’s system of evil, and finding himself in the web of its sinfulness in chapter 12, “…Abram went up out of Egypt…” (13:1), and back to the place of blessing and intimacy with God that he had at the first. (13:3-4) It’s the same solution our Lord Jesus Christ identified in Revelation 2:4-5 for those times we find ourselves in the world’s snare, having left our first love. Jesus said, “Remember therefore from whence thou art fallen, and repent, and do the first works…” Do you need to follow Jesus’ admonition and Abram’s example? Note the simplicity of Jesus’ counsel in Revelation 2:5: Remember. Repent. Repeat.
We might could call the situation between Abram and his nephew, Lot, in 13:5–9, “The curse of God’s blessing!” Sometimes even the blessing of God in our lives forces us to have to make tough decisions. As we observe these two men navigating through this much needed, but volatile separation, Lot illustrates a CARNAL believer, walking in the FLESH, while Abram illustrates a SURRENDERED believer, walking in the SPIRIT.
Notice that Lot chooses the lust of the eyes and the lust of the flesh. (13:10–11) He chooses Sodom, thinking it is a place of peace, protection, and prosperity, when in reality it was the exact opposite! It was actually a place of conflict, danger, and cursing! Lot illustrates how important it is that we look through SPIRITUAL eyes as opposed to PHYSICAL eyes in order to live the victorious Christian life. Paul said, “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (2nd Corinthians 4:18)
Chapter 14 illustrates that the Spirit-filled life is a life that is blessed by the Lord Jesus Christ, as Melchizedek, a type of Christ, blesses faithful Abram. Note that Melchizedek, whose name means “Righteous King,” is the King of Salem (Hebrew, “shalom”) or peace, and is a priest of the most high God. Note, also, that this mysterious king-priest of Jerusalem, to whom is given no human biographical or genealogical background, blesses Abram and receives tithes from him. Sound familiar?
Melchizedek is, obviously, a picture and type of our Lord Jesus Christ. Like Melchizedek, our Righteous King, the Lord Jesus Christ, is not of human descent, is the Prince of Peace, and the God and Lord of peace, and will soon take up His throne in Jerusalem to rule as King over all the world. He blesses those who are surrendered to Him, and He alone is worthy of tithes of all that we possess.
Those, like Abram, who are surrendered to Christ’s Lordship, hear the word of the Lord in their hearts saying, “…Fear not,…I am thy shield, and thy exceeding great reward.” (15:1)
CHRIST IS REVEALED:
In MELCHIZEDEK, THE KING OF SALEM (Jerusalem), THE KING OF PEACE, THE PRIEST OF THE MOST HIGH GOD – Genesis 14:18-20 (Psalm 110:4; Hebrews 7:1-6, 17, 21; Isaiah 9:6; Romans 15:33; 2nd Thessalonians 3:16)