Archives for May 2019

OVERVIEW:

Vashti (a Gentile woman) is removed from her royal position as queen; Esther (a Jewish woman) is chosen to be the new queen; the evil plot of Haman against the whole Jewish race.

HIGHLIGHTS & INSIGHTS:

The events of Esther take place between Ezra 6 and 7. When verse 3 of Esther chapter 1 sets the time as the third year of Ahasuerus, the year is actually 483 B.C. Note that the term “Ahasuerus” is not a particular man’s name, but was the title used to refer to the supreme ruler in Persia at this period in history, just as “Pharaoh” was the title of the supreme ruler in Egypt.

It is interesting to note that God’s name is not found anywhere in the book of Esther, although Jewish scribes have found the name Jehovah “hidden”, as it were, in five different verses. It illustrates a beautiful spiritual lesson: when it seems that God is nowhere to be found, if we look beneath the surface, we will actually find Him working “behind the scenes” to accomplish His purposes for our lives! (Romans 8:28)

The book of Esther opens with the king holding a seven-day feast for all those in his palace. (1:5) After seven days of excessive drinking (1:10), Ahasuerus decides to show off Vashti, his beautiful “trophy wife” and queen, to all of his male friends. In her wisdom, however, and with her apparent high moral values, Vashti refuses to cater to the king’s selfish and carnal drunken request. This, of course, infuriates the male chauvinist king, and all his male chauvinist princes, so they collectively decide that it would be best for the king to remove her from her exalted position, and to spread the word of her removal, so that all the women in the kingdom might not follow her “rebellious example”, but would rather “learn from her mistake”, and would be sure to “honor their husbands”.

After about four years, however, the king begins to miss his wife, and regrets his rash decision to put her away. (2:1) Recognizing, not only his regret, but his loneliness, the king’s servants convince him to pick a new queen, from among the many beautiful women in his kingdom, by holding what might be considered the equivalent of a “beauty pageant”. “It just so happens”, that God had placed a Jew, a man named Mordecai, in a very important position, seated at the king’s gate. (2:21) Mordecai, a cousin of Esther, who had not only brought her up from her youth, but had actually become like a father to her (2:7), decided to enter her into this “contest” to potentially become the next queen. Per the instruction of Mordecai, Esther did not let it be known to anyone, however, that she was a Jew. (2:10, 20)

In God’s sovereignty, and because of her distinct character and beauty, Esther was chosen by the king to be his new queen, and a feast was held in her honor. At the end of chapter 2, Mordecai finds out about a plot to kill the king. He notifies Esther, who in turn, tells the king in Mordecai’s name, and it all gets written down in the book of the chronicles of the king. While this may seem like a rather insignificant detail at the time, we’ll find that it ends up being the very thing that God uses to save His people from destruction! Isn’t it just like God to save His people by something written in “the Book of the King”?! (Romans 10:17)

Chapter 3 begins with a man named Haman getting a big promotion from the king. Haman becomes the king’s “chief advisor” and “right-hand man”! It might be important to note, that he just happens to despise the Jews! Haman, as a perfect picture of the flesh, is a selfish, self-seeking, self-serving, egomaniac. When he sees that Mordecai refuses to bow to him as he passed by, he becomes incensed. (3:5) Haman decided to offer the king the equivalent of about $25 million in silver if the king would pass a law condemning the entire Jewish race to death (including women and children). This money would, no doubt, come from the revenue acquired from the sale of the property of the slain Jews, much like what has happened at other times in history, such as with Hitler during WWII, and the Roman Catholic Church during the crusades. The king passes the law and the date for their execution was set by casting lots. (Esther 3:7, Proverbs 16:33) In God’s providence, the date for the extermination of the Jews was set an entire year away (3:7), providing plenty of time for the “plan of God” to unfold through the “plan of Mordecai”, to halt this satanically generated plot against the Jewish people.

CHRIST IS REVEALED:

Through KING AHASUERUS — Esther 1–2. There is coming a day very soon when God will remove (rapture) the church (His Gentile bride and queen) off of this earth because of her unfaithfulness to Him and replace her with the nation of Israel (His Jewish queen) for His 1000-year reign on earth as King.

OVERVIEW:

The list of leaders who placed their seal on the covenant with God; the city of Jerusalem is populated by the Jews; the dedication of the city wall; Nehemiah condemns the people’s wicked ways and reforms the abuses.

HIGHLIGHTS & INSIGHTS:

After making a “sure” covenant with God in chapter 9 to do all things according to His word, the leaders then “sealed” it. (9:38) Chapter 10 then lists for us the names of those that entered into this covenant with God that day by sealing it themselves. Little did they realize that their names would be recorded eternally in God’s word as an example for believers in every subsequent generation! In 10:28–39, we see the people actually applying the word in a practical way to their everyday lives. They gave evidence that they weren’t just coming to the word of God to gain INFORMATION but that they were coming to it because they were desiring TRANSFORMATION! It’s one thing for people to pray and sign a covenant; it is quite another thing for people to actually separate themselves from evil (10:28), straighten out their homes (10:28–30), honor the sabbath (10:31), contribute to the house of God (10:32–33), and serve God with their tithes and offerings! (10:34–39) In the 21^st century, too many Bible conferences, Bible studies, Bible lessons and church services end with people feeling emotionally stirred and blessed, but somehow it doesn’t seem to translate into repentance, obedience, and transformation of life! Maybe this is a good time for all of us to honestly ask ourselves:

Am I able to detect life change through the things God is teaching me through the ministry of the word in and through my own local church, and through the 365 Days of Pursuit?

In chapters 11 and 12, the city of Jerusalem is populated, and the wall of Jerusalem is dedicated. It was necessary to at least get a portion of the Jews to live in the city, both for the good of the city and for the glory of God. This, of course, demanded faith because it required them leaving their homes for an unspecified place. Notice that all of the leaders moved into Jerusalem, some of the people graciously volunteered to move there by faith, and the rest of the people cast lots to determine who was to go so that a minimum of 10% of the people were actually dwelling in the city of Jerusalem. (11:1–2) Were you to take the time to do the math in 11:3–19, it would reveal that 3044 men actually made the move into Jerusalem. If this represents 10% of the male Jewish population that had returned from exile back into the land that was promised, it reveals just how small the returning remnant actually was. It certainly reiterates the principle Jesus taught in Matthew 7:14: ”Because strait is the gate, and narrow is the way, which leadeth unto life, and FEW there be that find it.”

From Nehemiah 7:2 and 13:6, we learn that Nehemiah had returned to Babylon for a few years, leaving the actual governing of the city in the hands of his brother, Hanani. Even though Hanani was “a faithful man, and feared God above many” (7:2), when Nehemiah returned, he discovered that the people had fallen back into their old ways. We would be wise to force ourselves to both observe and meditate on the horrible biblical reality that sin in the lives of God’s people tends to find a way of repeating itself! We can certainly never allow ourselves to become complacent! When Nehemiah returned to Jerusalem: he found that the inner parts of the house of God were being used to commit fornication (13:7); the Levites were not being supported for their work in the temple, forcing them to forsake their work in the house of God to work in their fields in order to sustain themselves (13:10); the sabbath day was being abused (13:15–22); and the Jewish men had repeated the sin of taking for themselves heathen wives. (13:23– 27; Deuteronomy 23:3–5) In fact, even the priests had sinned in this way! (13:28–31) It was necessary for Nehemiah, the courageous saint and leader that he was, to honestly confront the people with the reality of their sin, and to explain God’s judgment concerning it—and that’s exactly what he did! (13:1–3, 8–9, 11) Let his example cause us to examine whether we are judging the sin in our own lives, and whether we are being a good enough friend to those we say we love (or are leading) to confront them with their sin, that our Lord might receive the glory that is due His name through their lives.

CHRIST IS REVEALED:

As the WALL OF JERUSALEM — Nehemiah 12:27. God is our fortress in whom we trust. (Psalm 91:2)

OVERVIEW:

The anger of Nehemiah regarding the way the wealthy Jews had taken advantage of the poorer Jews; the enemy attacks with deceit, slander, and threats; the people who returned are numbered; the word of God is preached to the people; the Levites cry out to God praising Him for His mercy and goodness.

HIGHLIGHTS & INSIGHTS:

Nehemiah 5 is just a sad chapter. The Jews are selfishly preying upon one another for the sake of material gain and wealth! It just so happens, that no building takes place in this chapter! There were great economic burdens on the Jews, not only because of the famine (Haggai 1:7–11), but also because of taxes and tributes that were being inflicted upon them. To provide food and the basic necessities for their families, the poorer Jews were being forced to mortgage their property and sell themselves into servitude to their own Jewish kinsmen. God had instructed and admonished His people, the Jews, just as He has Christians today, to watch out for one another; to love one another; to help one another; and to care for one another. They did the exact opposite! Rather than “PRAY FOR” each other, they “PREYED UPON” each other. Proverbs 3:27 tells us to, “withhold not good from them to whom it is due, when it is in the power of thine hand to do it.”  Philippians 2:4 says, “look not every man on his own things, but every man also on the things of others.” It is a great reminder to us that if we aren’t careful, we can become so selfish and self-serving that we choose to make money on those to whom we should be ministering! Note that Nehemiah’s extremely angry response to witnessing the Jews gauging one another for personal gain is the same response our Lord Jesus Christ had when this same type of thing was happening in His day! (Mark 11:15–17) Nehemiah very wisely put this evil and selfish practice to an end, and refocused the people to the work at hand. (Nehemiah 5:9–12)

In chapter 6 the work on the walls resumes. Recognize that it is no coincidence that when the work restarted, the enemy also reappeared! This time, however, Sanballat and his men aim their attack against Nehemiah, the leader. Satan knows very well that everything rises and falls on leadership. He knows that if he can get Nehemiah to stop leading, the work of rebuilding the walls will soon come to a complete halt. It should be noted, that if you are in any type of leadership position (i.e. pastor, father, mother, teacher, discipler, etc.), there is a high price to pay! There is a large target on your back for which the enemy is constantly seeking to take aim. It is of great necessity and importance, therefore, that we learn to put on the whole armor of God on a daily basis! (Ephesians 6:10–18)

Observe that Sanballat repeatedly tries to arrange a meeting with Nehemiah “just to talk”, as it were. Nehemiah did not fall for this deception, however, because he was “not ignorant of Satan’s devices.” (2^nd Corinthians 2:11) May we, likewise, learn to beware of the smiles of the enemy, for Satan is often more dangerous when he appears to be our friend than when he appears to be our enemy! Sanballat extends four invitations to Nehemiah, and he wisely refused them all. (Nehemiah 6:3–4) Again, may we likewise, learn to keep ourselves focused on the task at hand when our enemy extends an invitation designed to deceptively redirect us in an attempt to halt the work of the Lord through us. When the first four “invitations” failed to get the response Sanballat was hoping for, notice that the fifth messenger was sent with a different strategy. He arrives with an “open letter” filled with slanderous accusations against Nehemiah. (6:5) “It is reported”, as it says in 6:6, is one of the devil’s chief weapons when wanting to disrupt the people of God and the work of the Lord. “People are saying…” or “I’ve been hearing…” and “Did you know…” are usually phrases that introduce gossip and lies. In this case, Nehemiah’s life and character, however, refuted every lie in the letter. Note that as a tremendous leader of God’s people, once again, Nehemiah takes this problem to the Lord in prayer. (6:9) As servants of God, may we learn that we can’t control what people may say about us but we can certainly control what kind of character and testimony we have! And we can certainly do with the accusations against us what Nehemiah did: we can take them to the Lord in prayer! Recognize that had Nehemiah stopped the work to defend his reputation, the walls would never have been built! Because he gave the problem to God, the walls were completed in just 52 days! (6:15) The result was, God was glorified and the enemy was embarrassed! (6:16). May all the work we allow the Lord to do through us end with this same incredible result!

Chapter 7 is a numbering of all the people who had returned from the exile. In Chapter 8, Ezra returned to Jerusalem to assist Nehemiah with the dedication of the walls and the sanctifying of the people. It is significant that the people gathered to hear the word of God at the “water gate” (8:1) as water, in the Bible, consistently pictures the word of God. (Ephesians 5:26) Notice also, that 8:1–9 provides a description of what we might refer to as the “perfect church service”!

• The people all assembled to listen.
• The Word was exalted high.
• The preacher read and explained the word so the people could understand it.
• The people wept at hearing the word, which no doubt, revealed their sensitivity to the working of the Spirit as He revealed areas of sinfulness in their lives!

This reading of “the word of God” in chapter 8, provoked the leaders to pray to “the God of the word” in chapter 9. All of chapter 9 is simply a prayer that provides us a beautiful spiritual summary of the Old Testament history of the Jews. In this prayer, they praise God for His mercy to them despite their unfaithfulness to Him. May we praise Him today for the same!

CHRIST IS REVEALED:

• Through NEHEMIAH — Nehemiah 5:17–19. He was the governor of the people, yet, he fed all who came to his table (Jews, nobles, and even Gentiles!) at no cost to them.

OVERVIEW:

Nehemiah prays to God about Jerusalem’s desolate condition; Nehemiah petitions the king for permission to rebuild the walls of Jerusalem; Nehemiah organizes the people and they begin repairing the walls; opposition to the work arises.

HIGHLIGHTS & INSIGHTS:

As the book of 2^nd Chronicles came to an end, we saw that God’s people were taken into captivity by the Babylonians. In the book of Ezra, we saw that God worked in the heart of Cyrus, the pagan king of Persia (note, that while Israel was in captivity, the Babylonians were overtaken by the Persians), to allow the Jews to return to Jerusalem to rebuild the temple, and to restore temple worship. After this small “revival” (only a remnant of God’s people chose to return), which began around 536 B.C., God used a prayerful man named Nehemiah in 445 B.C. to return to Jerusalem and rebuild the walls of the ruined city. God’s purpose behind this mission was to restore both safety and order to the inhabitants of Jerusalem.

After hearing reports of the sad state of the city of Jerusalem, Nehemiah became burdened for his brethren and began to pray. This was all in spite of the fact that he was in a high position in the king’s court (he was the cupbearer — Nehemiah 1:11) and truly had no worries for himself. After all, it wasn’t his fault that the city was in the condition it was in! He could have easily justified not doing anything but praying. Instead, he risked his own life by going before the king with his request to rebuild the walls of Jerusalem. (Nehemiah 2:1–6) Unlike Nehemiah, so often we pray, expecting God to do all the work. Nehemiah, however, was willing, not just to pray, but to get up off of his knees, stand to his feet, and do something about the need at hand! Proverbs 16:9 talks about the Lord directing our steps but for Him to do that, keep in mind, it necessitates that we be standing and moving! Notice that God did more than just get the king to grant his permission for the work to be accomplished! He also worked in the king’s heart to make him willing to fund the entire project! It becomes yet another example of the fact that our God is able to do “exceeding abundantly above all that we ask or think!” (Ephesians 3:20) But do recognize, that just like Nehemiah, we need to ASK and then we need to ACT! We must, as the old saying goes, “PRAY as if it all depends upon GOD, but WORK as if it all depends upon US!” God expects us to DO the POSSIBLE and TRUST HIM for the IMPOSSIBLE.

In chapter 3, notice that God lists the names of the workers and the actual work He used them to accomplish. Note that each man had a specified area of responsibility. It is a great reminder of the principle that “NO man can do EVERYTHING, but EVERY man can do SOMETHING.” It is interesting to note in verse 5, however, that some of the “nobles” didn’t do anything! God talked about this very thing through the Apostle Paul in 1^st Corinthians 1:26–29, when he said, “not many NOBLE are called” to do the work of God. Perhaps we should do some major introspection if we find ourselves at a place in time where we are not involved in the work of the Lord. It may be because we feel that we’re “above” doing such insignificant tasks, or that we have the egotistical attitude that we are too “noble” for such trivial work. Note that God also used the Apostle Paul to talk about those who think of themselves “more highly than [they] ought to think”! We must always keep in mind, we are “SERVANTS of the MOST HIGH God!” (Daniel 3:26)

Note also, that there are 10 gates that were repaired in this chapter. They paint for us an incredible picture of the Christian life:

1. The SHEEP Gate. (3:1) This speaks of Christ’s sacrifice for us on the cross. This was the first gate to be repaired, for without the sacrifice of the Lamb of God, there is no salvation. Note that the Sheep Gate had no locks or bars, for the door of salvation is always open for the sinner to enter!
2. The FISH Gate. (3:3) Symbolizing that as the recipients of salvation, we have been called to be “fishers of men.” (Mark 1:17)
3. The OLD Gate. (3:6) Pictures the fact that we are to follow the “old paths” of the word of God, that we might find “rest for [our] souls.” (Jeremiah 6:16)
4. The VALLEY Gate. (3:13) Picturing that we are not to think more “highly” of ourselves than we ought to think, but to “lower” ourselves, having an attitude of humility, just as our Lord Jesus Christ did. (Philippians 2:5–9)
5. The DUNG Gate. (3:14) This is the gate through which the waste of the city was taken, picturing the fact that we are to “…cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” (2^nd Corinthians 7:1)
6. The Gate of the FOUNTAIN. (3:15) This points to our need to “be filled with the Spirit”. (John 7:37–39, Ephesians 5:18)
7. The WATER Gate. (3:26) This gate speaks of the word of God. (Ephesians 5:26) Notice that this “just happens” to be the seventh gate mentioned! (As we have previously seen, seven is the number of perfection/completion in the Bible.) Psalm 19:7 says that God’s word is “perfect”! As you might could suspect, it “just so happens” that this gate needed no repairs!
8. The HORSE Gate. (3:28) The horse is a symbol of war in the Bible, and pictures for us the fact that we are in a warfare as soldiers of Jesus Christ. (Ephesians 6:10–17; 2^nd Timothy 2:1–4)
9. The EAST Gate. (3:29) This is a picture of Christ’s return; that time when the “Sun of Righteousness” will rise in the east with healing in His wings. (Malachi 4:2)
10. The Gate MIPHKAD. (3:31) This gate is a picture of God’s judgment. Note that the Hebrew word “miphkad”, that the translators chose to not translate here, means “appointment, account, or census.” It points us to the reality that one day we all have an “appointment” with our Lord Jesus Christ at His Judgment Seat, at which time we will give an “account” of the life we lived after being inhabited by His Holy Spirit. (Romans 14:10–12; 2^nd Corinthians 5:10)

If you’ll take just take a minute to walk back through the 10 gates, you’ll notice that even the very order in which the gates are mentioned is highly instructive about how we have been called to walk as believers now that we’ve entered through the “narrow gate” of the Lord Jesus Christ!

Note in chapter 4 that the enemy appears. There is one thing for which we can always be certain: when God’s work is being accomplished, the enemy will always show up to come against it! The enemy will ridicule us, try to discourage us, and/or attempt to strike fear in us, anything to try to halt “the work of the Lord” through us! Notice what chapter 4 reveals about how this remnant actually overcame their enemies! It was through prayer! (4:9) Again, notice in verse 9, that Nehemiah did not just depend on prayer alone; he also set a watch! Four times in the New Testament Jesus told us to “watch AND pray!” (Matthew 26:41; Mark 13:33; 14:38; Luke 21:36) May God also find us giving diligence to both!

CHRIST IS REVEALED:

• As the KING’S CUPBEARER — Nehemiah 1:11 (Nehemiah was the king’s cupbearer – i.e. He served the king beverages at his table, just as Jesus drank the cup of the King’s wrath for us on the cross – Luke 22:42.)

 

• Through NEHEMIAH — Nehemiah 1–3 (Nehemiah left the king’s court and his high position behind, to go far away (approx. 750 miles) to build a wall of protection for God’s people, in the same way that Jesus left the King’s court and His exalted position to build a wall of protection for us!)

 

• As the SHEEP GATE — Nehemiah 3:1 (Jesus is the “Lamb of God, which taketh away the sin of the world” — John 1:29. The only way we can become one of Christ’s “sheep” is by entering through the right “door,” which is none other than Christ Himself — John 10:1, 7, 9, 10.)

OVERVIEW:

Ezra leads a second group of Jews to return to the land; the sinful condition of the people; Ezra’s prayer and confession; the people repent.

HIGHLIGHTS & INSIGHTS:

Ezra chapter 7 begins approximately 60 years after the end of chapter 6. Ezra is now leading a second wave of Jews who had chosen to leave their captivity and return to Jerusalem. Ezra, who obviously had a good testimony before King Artaxerxes, receives a letter from the king authorizing their return. The description of Ezra in 7:6–10 is one we all should desire to be said of us.

Note that 7:6 says he was a “ready scribe in the law of Moses”. Though Ezra could not perform all of his duties while in captivity, he still had made himself “ready” for the time when God would use him. We would do well to ask ourselves, “Am I preparing myself through my relationship with God and His word for whatever it is that He may want to accomplish in and through me in the future?” No, for whatever reason, we may not be able to accomplish it now but what are we doing now to make ourselves “READY” for when God does change our circumstances and allows it to happen?!

The good news is, chapter 7 reveals to us just what it was that Ezra did to make himself “ready”! Verse 10 says, “Ezra prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.” Notice that Ezra recognized that he first must “seek the law of the Lord.” Proverbs 2:4–5 lets us know that when we’re seeking God’s word as if it were “silver”, and searching for it as we would for “hid treasure,” that’s when it will do its transforming work in us! It is “then” that we will understand “the fear of the Lord, and find the knowledge of God!” Can you honestly say that you are presently “preparing yourself” for what God may have for you in the future by seeking the truth of His word like that now?

Secondly, notice that Ezra was “prepared” to “DO it”! Many of us have a good handle on the “KNOWLEDGE” of God’s word, however, the real key is, are we “prepared” to “DO it”? (John 13:17) We know we should “seek the things which are above” (Colossians 3:1–2), but do we “do it”? We know we should “submit ourselves one to another” (Ephesians 5:21), but do we “do it”? We know we should “love our neighbor as our self” and not “bite and devour one other” (Galatians 5:14–15), but do we “do it”? We know we should be “patient” with one another and not hold “grudges” or be “bitter” against others, offering the same forgiveness to them that we have received from God (James 5:9; Ephesians 4:32), but do we “do it”? There are lots of things we “know” but how much do we actually “put into practice”?

Thirdly, notice also that “God’s hand” was upon Ezra. (7:6, 28) Recognize that this was certainly not a coincidence! God’s hand was upon Ezra because he was a man surrendered to His purposes. To put it in the words of 1^st Peter 5:6, God’s hand was upon Ezra for the simple fact that he had “humbled himself under God’s mighty hand”! We, too, can have God’s hand upon our lives, if we, like Ezra, will be willing to humbly surrender ourselves under God’s hand and for His purposes. (1^st Peter 5:6) Many 21^st century Christians want the blessing of God’s hand upon their lives and yet, in their pride, pursue their own purposes. It doesn’t work that way!

Once Ezra approaches the outskirts of the city of Jerusalem, he soon learns of the true condition of those who had previously returned. Though they had “physically” returned to the place God intended them to be (the land promised), they were not “spiritually” in the place God intended them to be! Once again, God’s people had fallen prey to their own sinful flesh and were involved in the same abominations as the heathen around them. We must remember that even though we may “physically” be in a good church, and even though “physically” we make our way into the 365 Days of Pursuit on a daily basis, it is no guarantee of our true “spiritual” condition! The battle with the flesh is a daily “spiritual” battle not just a “physical” one! We can never get to the place that we think we’ve conquered our flesh or that we think we can coast spiritually. Remember 1^st Corinthians 10:12! The very time we think we are the strongest, is actually the time we are the most vulnerable!

Notice that Ezra’s response to news of the spiritual condition of God’s people was absolute brokenness. What an incredible example of the heart God intends those in positions of leadership, in the lives of His people, to possess! In 9:3, Ezra testifies, “And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down ASTONIED.” Physically, Ezra was so distraught, he was unable to even move a muscle! He says that it was as if he actually had turned into “a stone”!  In 9:5 he says, “And at the evening sacrifice I arose up from my HEAVINESS…” Notice that sin in the lives of the people of God was actually a weight in this godly and passionate leader’s soul! As you proceed in chapter 9, and you begin to listen to Ezra’s prayer, it is very interesting to consider how this leader personally identifies himself with the people of God! Note the continual references throughout his prayer, not to “they, their, and them” but to “our, we, and us”! (9:6–15) Rarely do leaders in the 21^st century express the type of brokenness over sin that Ezra demonstrated in this prayer not to mention, the personal identification with the people we’re seeking to lead. Oh, we may talk to others about it; we may think it’s terrible; we may have even expected that something of this nature was going to happen; but rarely in Laodicea are we truly broken and in heaviness because of it! If you listen to our prayers, seldom, if ever, will we ever even get close to identifying ourselves with our people because of sin in our midst. Perhaps that’s the reason we also fail to see the revival Ezra was able to lead God’s people to experience!

CHRIST IS REVEALED:

• Through EZRA (a priest) making intercession for his people. — Ezra 9:1–5; 10:1 (Hebrews 7:25–27 says Jesus is our High Priest who “…ever liveth to make intercession for them.”)

OVERVIEW:

The decree from Cyrus; the returning Jewish families are listed; the altar and temple are rebuilt; the adversaries come against the work.

HIGHLIGHTS & INSIGHTS:

As we begin the book of Ezra today, keep the “big picture” in mind. This book breaks down into two sections, each based upon the leader and the time period. Chapters 1–6 are under the leadership of Zerubbabel. Chapters 7–10 are under the leadership of Ezra and take place approximately 60 years after chapter 6.

As the books of 2^nd Chronicles ended and Ezra begins, also keep in mind that the children of Israel have been in captivity for 70 years. It is then that God works in the spirit of Cyrus, a pagan king, to issue a decree for the Jews to return to their homeland and rebuild their temple. This fulfills the prophecy in Jeremiah 29:10 and Isaiah 44:28 and 45:1. Because of the wording of the decree and its emphasis upon God as “THE God,” many have speculated that Daniel had an influence upon the king’s decree, or even wrote the decree on the king’s behalf. Whatever the case, the Jews returned to their homeland, not because of Cyrus, or even because of Daniel, but because God said they would!

Recognize, however, that the Jew’s captivity in Babylon was not the same kind of slavery and bondage they had endured in Egypt. The Jews had actually functioned quite well as a people during the Babylonian captivity. That’s why only a remnant of the Jews chose to return to their homeland when Cyrus issued the decree. The ones who chose to return, however, made it to the land, and once they did, immediately began the process of restoring the temple.

The restoration is led by Zerubbabel from the “king’s” line, and Jeshua from the “priest’s” line. Knowing the scope and magnitude of this great work, in their wisdom, these two men lead the people to keep God Himself the priority (as opposed to the project!) by first establishing the altar. It is a great reminder to make certain that we constantly keep WORSHIP as our first priority, recognizing that we are all always very susceptible to allowing ourselves to be so caught up in the “WORK” of the LORD that we forget the “LORD” of the WORK!

The remnant begins rebuilding the temple in the second year after their return to the land, starting, of course, with the foundation. (3:8) Once the foundation was completed, an emotional dichotomy erupted amongst the people! The Jews who were too young to have recollection of the glory and magnificence of Solomon’s temple looked at the foundation and were so emotionally overjoyed and jubilant that they burst forth with great shouting and praise! (3:11) The older generation, who had witnessed the previous temple, however, looked at the size of the foundation of this new temple, and immediately burst forth with wailing and weeping. (3:12) The emotional responses were so dramatic on both ends of the spectrum that it was impossible to discern the wailing from the rejoicing! (3:13)

The foundation of the temple was completed in chapter 3, and as chapter 4 begins, the people of God begin to experience opposition to the work. First, the adversaries offer their services to join the Jews in the building of the temple. However, when Zerubbabel and Jeshua refuse their offer, their real motives surface. The adversaries begin to trouble the people (4:4), and even hire counselors to “frustrate their purpose” (4:5). The adversaries then appeal to the new king to make the people stop the construction, citing the history of the Jewish people as the reason, and in essence, accusing them of being a “rebellious” people, constantly guilty of “sedition” and “insurrection”. The new king investigates their claims and comes to the same conclusion, so the work was halted.

However, Zerubbabel (from the kingly line) and Jeshua (from the priestly line), along with the prophets, are able to encourage the people and lead them to begin the work again, even without permission. When they are questioned about it, they make request to the king and their request to continue the work is granted.

My, oh my, what a beautiful picture of the restoration God intends for our lives! It begins by making sure that like this remnant in Ezra 4, we, too, are being led by a King and a Priest. A “King” that we submit to as Lord to do His will; and a “Priest” that not only can “cleanse us from all sin” but can also be “touched with the feeling of our infirmities”! There are times, folks, when we just need to get back to the altar of God, where it is just us and God so that the intimacy of our fellowship with Him can be restored and revived! The good news is, unlike the Jews in today’s reading, we don’t have to lay the foundation again! First Corinthians 3:11 says that Christ is our foundation! He is the foundation that cannot be moved! (2^nd Timothy 2:19) We need only to concern ourselves with how we build “our temple” upon that foundation! (1^st Corinthians 3:10–15) As we do, may we keep ever-present in our minds, that there will be adversaries! (1^st Corinthians 16:9)

As pictured in today’s reading, we must recognize that the first attack of the enemy will be an attempt to get us to compromise by becoming “unequally yoked” with them. (4:1–2; 2^nd Corinthians 6:14–18) If that doesn’t work, the adversary will then “trouble us” attempting to “frustrate our purpose.” Many well-intentioned Christians have been knocked out of the battle for the simple reason that their purpose was frustrated. When those times come (and they will!) we need to persevere in the work to which God has called us, and appeal to our King to intervene on our behalf. We don’t always know how God’s plan will unfold. Our responsibility, however, is simply to be faithful to our purpose and persevere in the work of the Lord! (1^st Corinthians 15:58)

CHRIST IS REVEALED:

Through the GREAT STONES used in building the temple of God — Ezra 5:8. Christ is the Stone which the builders rejected and He has become the Cornerstone of our faith. (Psalm 118:22; Matthew 21:42)

OVERVIEW:

Assyria invades Judah; Hezekiah’s death; Manasseh’s reign; Amon’s reign; Josiah’s reign; the book of the law is found; the reigns of Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah; the fall of Jerusalem; Judah is taken into Babylonian captivity; the decree of Cyrus to rebuild the temple.

HIGHLIGHTS & INSIGHTS:

Our closing commentary concerning the victorious life of Hezekiah in yesterday’s reading was, “May each of us, ‘Do thou likewise!'” His positive example is only further reiterated in today’s reading. The character of Hezekiah made manifest through the incredible decisions and reforms he made during his reign was a rare commodity in the kings of Judah and Israel. As we have seen with every king, however, God allowed each of them to be tested. In chapter 32, Hezekiah faces a major test as he gets word that Sennacherib, the wicked king of Assyria, with his ferocious army “purposed to fight against Jerusalem.” (32:2) When faced with similar dilemmas, so many other kings we have read about resorted to the arm of the flesh for help, and/or contracting the help of pagan kings and nations. Note the incredible surrender of Hezekiah to the Lordship of Jehovah, and his absolute confidence and complete trust in the Lord’s strength for victory in the battle. My, my, my, do we 21^st century Christians need to learn from Hezekiah’s example! When faced with the threat of Sennacherib’s army, Hezekiah didn’t “freak out” or kick into “panic mode” in any way! Rather, he spoke “comfortably” to the people of Judah, saying, “Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: with him is an arm of flesh; but with us is the LORD our GOD, to help us, and to fight our battles…” (32:7-8a) Wow! What strength! What faith! What dependence! What trust! Notice the response of the people: “And the people rested themselves upon the words of Hezekiah king of Judah.” (32:8b) This is the way it is supposed to work!

Note also that this great demonstration of faith didn’t cause Satan (i.e. Sennacherib) to roll over or shut up. Actually, it caused him to run his blasphemous mouth even more! He sought to intimidate the people saying, “Yeah, yeah, all the other countries that I’ve humiliated and obliterated thought their god was going to deliver them out of my hand, too, and you see where it got them! You’re going to end up just like them!”

Verses 9–18 of chapter 32 let us know that Satan (i.e. Sennacherib) used every opportunity and available means to continuously seek to destroy the people’s confidence in Hezekiah’s leadership and Jehovah’s lordship. He was barking up the wrong tree, though! You’ve just gotta love verse 19: “And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.” The point is, Sennacherib was successful in defeating those gods, because they were “man-made gods.” Now, however, he was coming against the “God who made man!” Hezekiah and Isaiah join their hearts together in prayer to “THAT God”, and the rest is history! God turned loose an angel, and buddy, that was it! The battle was over just that quick! Verse 21 says that loudmouth Sennacherib “returned with shame of face to his own land.” (For those of you who are acquainted with Asian and Middle Eastern culture, you understand that that “shamed face” thing is monumental!) It was so monumental that when he did get home, his own sons slew him with their swords! (32:31)

In 32:24–26, Hezekiah is faced with another test, and he briefly allows his pride to cause him to sin against God. In great Romans 7 fashion, however, he immediately humbles himself before the Lord. Again, may we follow his incredible example when our pride gets in the way and causes us to sin against the Lord.

After his death, his son Manasseh comes to the throne. His reign was even more wicked than that of Ahaz, if you can even possibly imagine that! He gets “the prize”, not only for having the longest reign in Judah (55 years), but for having the most evil reign! The list of sins he was involved in and led the people into is nothing short of horrendous! (33:3–8) Verse 9 of chapter 33 takes the cake! It says, “So Manasseh made Judah and the inhabitants of Jerusalem to err, (and catch this!!!) and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.”

But for those who have a family member, co-worker, neighbor, friend, etc. that you can think is just too far gone to ever turn to God, let the remainder of Manasseh’s story in chapter 33 fill you with hope and revive your prayers for them!

A great revival takes place in chapter 34 under the reign of one of the greatest kings in Israel and/or Judah, Josiah. Time and space will not allow to highlight all of the accomplishments of this incredible young man, but read chapter 34 slowly and carefully taking note of a guy who was doing the best he could with what he knew of the Lord and then watch what happens when he gets the word of God in his hands and ears! Excuse the grammar, but may “he” be “we”! Because, like Josiah, we too have the word of God in our possession! Note what is said of him in 2^nd Kings 23:25: “And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.”

The last four kings of Judah: Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah, were all evil, and led the nation spiraling downward to its disastrous end morally, politically, and spiritually. Nebuchadnezzar, the king of Babylon, and his army finally break through the north wall of Judah, killing anyone and everyone in sight, regardless of their age. (36:17) They remove all of the vessels out of the temple, break down the walls of the city, and burn the temple to the ground. (36:18–19) Those who weren’t killed in the massacre were taken into captivity where they would remain for 70 years.

While in captivity, Babylon was conquered by Persia, which led to the great, history-changing proclamation of Cyrus, their king in 36:22–23: “Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the Lord God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The Lord his God be with him, and let him go up.”

CHRIST IS REVEALED:

• Through the messengers of God who were rejected by His people — 2^nd Chronicles 36:15–16 (Isaiah 53:3; John 1:11; Mark 8:31; Luke 9:22; 17:25; 20:17)

OVERVIEW: 

The reign of Jotham; the reign of Ahaz; Syria and Israel defeat Judah; the death of Ahaz; Hezekiah’s reign; worship is restored in the temple; Hezekiah destroys idolatry and paganism in Judah; the tithes and offerings of the people.

HIGHLIGHTS & INSIGHTS:

As chapter 26 ended in yesterday’s reading, Uzziah had been stricken with leprosy because of his sin of pride in going into the temple to burn incense, and had been made, not only an outcast from the temple, but even his own palace. In chapter 27, Uzziah’s son, Jotham, begins to reign in Judah. Verse 2 says that he followed in the footsteps of his father, doing that which was right in the sight of the Lord, but, praise the Lord, he did not make the mistake his father had made in going into the temple! However, despite his personal devotion to the Lord, the people of Judah were living “corruptly.” (27:2)

When Jotham died, his son Ahaz came to the throne. To say that he didn’t follow in his father’s footsteps might be the understatement of the year! He was the most wicked king that Judah had yet known. He plunged the entire nation headlong into idolatry, even burning his own children as sacrifices! Because of his unbelievable wickedness, the kingdom of Judah continued to suffer more and more loss of territory. The Edomites took over in the southeast; the Philistines had raided the cities of the southwest and were now occupying them (28:17–18); and thousands upon thousands of his people were taken as slaves into other countries. Rather than these things causing Ahaz to cry out to the Lord in humility and repentance, it caused him to become more wicked and to trespass against the Lord to an even greater degree. (See 28:22) By the time he died, the temple of the Lord was in shambles, and the entire kingdom of Judah was completely engulfed in idolatry. (28:23–25)

Remarkably, Ahaz’s son, Hezekiah, comes to the throne upon his wicked father’s death, and he is one of Judah’s greatest kings! For all who had a wicked father, take refuge and courage in the fact that God can enable you, by His grace and power in you, to intersect that cycle of sin and cause you to be a holy and profitable servant of the Lord Jesus Christ! What a blessing is Hezekiah! Four entire chapters are devoted to his reign in 2^nd Chronicles. (29–32)

Rather than bemoan his terrible upbringing and plight in life, or allow bitterness toward his godless father (or God for that matter!) to rule him, when given the opportunity, Hezekiah chose to put the past behind him and simply made decisions that were in accordance with God’s will and word. To put his mode of operation into the words of Paul, “Hezekiah forgot those things which were behind him, and went reaching for the things that were before him, pressing toward the mark of the high calling of God in Christ Jesus!” (Philippians 3:13–14) Hallelujah! May we follow his incredible example!

In the very first month of his reign, Hezekiah reopened and repaired the house of the Lord, restored the long-neglected priority of temple worship and the observance of the passover, and passionately sought to remove any and all idol worship or pagan practices in Judah. His obedience to God and His word, manifest through the reforms he set in place, brought about the wonderful blessing of God. The days of Hezekiah were the greatest time (30:26) since the glory days of Solomon’s reign. (1^st Kings 10; 2^nd Chronicles 9) God’s epitaph of him is worth noting and striving toward: “Hezekiah…wrought that which was good and right and truth before the Lord his God. And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.” (31:20–21) May each of us, “Do thou likewise!” (Luke 10:37)

CHRIST IS REVEALED:

• Through KING HEZEKIAH who offered intercessory prayer for everyone in his kingdom that was seeking God — 2^nd Chronicles 30:18–19 (Hebrews 7:25; Romans 8:27, 34; John 17:9)

OVERVIEW:

The reign of Ahaziah; the usurping of the throne by Ahaziah’s grandmother, Athaliah; Jehoiada’s plot to put Joash on the throne; Joash becomes king and repairs the temple; the death of Jehoiada and the demise of the nation of Judah; Amaziah reigns in Judah; the war against Edom; Israel defeats Judah; Uzziah reigns in Jerusalem; Uzziah is stricken with leprosy.

HIGHLIGHTS & INSIGHTS:

Little did the good king Jehoshaphat realize how far-reaching the effects of his unnecessary alliance with Ahab would go. (2^nd Chronicles 18) As we move into the reign of Ahaziah in chapter 22, this is now the third generation that has been evilly affected by Jehoshaphat’s “unequal yoke with an unbeliever.” (2^nd Corinthians 6:14) Ahaziah followed the counsel of his wicked mother and the counselors from the house of Ahab (22:3), and verse 4 says, “Wherefore he did evil in the sight of the Lord like the house of Ahab…”  That’s quite a statement in light of the fact that 1^st Kings 21:25 says, “…there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.”

When Ahaziah was killed in Samaria (22:9) after only one year on the throne (22:2), his wicked and godless mother, in great “Jezebellian” fashion, had every one of his sons and grandsons killed so she could rise to throne herself. Wow! You talk about a case of “without natural affection”! (2^nd Timothy 3:3) Though it was her own selfish pride that motivated this unbelievably horrific act, don’t discount Satan’s unseen hand working tenaciously behind the scenes to cut off the Messianic line! What Athaliah didn’t realize, however, is that her sister, Jehoshabeath (Jehoiada, the high priest’s wife), took Joash, the one-year-old son of Ahaziah, and hid him so he wouldn’t be killed. Note that this was God’s unseen hand working tenaciously behind the scenes to fulfill His promise of Genesis 3:15, and the Davidic covenant! (2^nd Chronicles 17:11; 2^nd Samuel 7:12)

Jehoiada kept Joash hidden until he was old enough to be able to really comprehend all that had happened, at which time Jehoiada began to strategize Athaliah’s overthrow. (23:1–3) All of the Levites and princes were designated their assignments (23:4–7), and on a particular sabbath (23:8), Jehoiada’s plan unfolded to get Joash, the rightful heir, to his place on the throne.  When grandma (Athaliah) heard all of the cheering and shouting in the temple, she ran in to investigate only to find her seven-year old grandson, whom she presumed dead, crowned as the king of Judah. (23:8–13) As any loving grandmother would do, she immediately screams out, “Treason! Treason!” (Be very careful who you listen to!  Many times, those who scream the loudest are guilty of the very things they are so enraged by! See Romans 2:1.)

Through Jehoiada’s influence, a covenant was established between he, young Joash the king, and all the people that would submit themselves to the Lord. (23:16) To demonstrate their sincerity, the temple of Baal was destroyed, and Mattan, the priest of Baal, was killed. (22:17) Jehoiada also reestablished God’s design for worship in the Lord’s temple.

Chapter 24 and verse 2 records that “…Joash did that which was right in the sight of the Lord…”  Sadly, the rest of the verse says that it only lasted as long as Jehoiada was alive. Once the godly influence of Jehoiada was gone, Joash turned to idolaters for advice, resulting in the demise of the kingdom. (24:15–18) Though God sent prophets to warn him, rather than repent, he further rebelled. (24:19) By the time it was all said and done, all of the great things that Joash had accomplished in the early days of his reign, he had allowed to be undone by his wickedness in the latter part of his reign. As we have seen time and time again in our 365 Days of Pursuit, there are many who START well, but few who FINISH well! May we all heed God’s warning to us through the Apostle John: “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.” (2^nd John 8)

After Joash was murdered by his servants (24:25–27), his son Amaziah became the king of Judah. Note what was said of him in 25:2: “And he did that which was right in the sight of the Lord, but not with a perfect heart.” In other words, he did what he did “for the Lord” with an ulterior motive. In time, as it always does, that ulterior motive was revealed. In one instance, after defeating the armies of an idolatrous foe, he gathered up their idols and actually began worshipping them! (24:11–14) You’ve just gotta love God’s rebuke of him through His prophet, “…Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?” (25:15)

One of the most successful kings in Judah’s history was Amaziah’s 16-year old son, Uzziah. (26:10) Like so many others, however, he, too, started strong, but ended defeated. He sought the Lord (26:5) and remained dependent upon Him “…till he was strong. But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.” (26:15–16) Uzziah began to think so highly of himself (Romans 12:3), he thought God wouldn’t mind if he performed a task that was only to be carried out by the priests. God did mind, however! God struck him with leprosy, and he lived the remaining years of his life an outcast from both his own palace, as well as the Lord’s! (i.e. the temple) It is a great lesson to teach us to never think more highly of ourselves than we ought to think (Romans 12:3), and to never think that we are above the word of God!

CHRIST IS REVEALED:

Through AZARIAH THE HIGH PRIEST who stood between Uzziah and the altar, because the only way to approach the Lord God of Israel was through the priests – 2^nd Chronicles 26:17–18 (Hebrews 4:14 – Jesus, our great High Priest is the only way through which any person can come to God – John 14:6).

OVERVIEW:

Jehoshaphat succeeds Asa; Jehoshaphat’s alliance with Ahab, king of Israel; the death of Ahab; Jehoshaphat’s rebuke by Jehu the seer (prophet); Jehoshaphat’s national reform; Jehoshaphat’s victory over the children of Moab, Ammon, and Mount Seir; the death of Jehoshaphat; the reign of Jehoshaphat’s son, Jehoram; Jehoram’s bitter death.

HIGHLIGHTS & INSIGHTS:

What a breath of fresh air is Jehoshaphat! As we will see, he’s not perfect (oh, surprise, surprise!), but despite some stupid alliances he made with the wrong people, he was a good man and a good king. Verse 3 of chapter 17 says, “And the Lord was with Jehoshaphat, because he walked in the first ways of his father David.” It’s interesting to note that David is constantly used as the standard by which the kings were measured. If they followed David’s example, they were blessed. If they didn’t, their lives and their kingdoms ran amuck. David had his share of problems, but God was pretty “taken” with his heart! Don’t ever forget, “The heart of the matter, is the matter of the heart!”  So, “keep (guard) your heart”! (Proverbs 4:23)

Verses 4–9 of chapter 17 give at least five reasons why the Lord was “WITH” (17:3) Jehoshaphat:

• He sought the Lord (17:4a). (Don’t forget that that’s the goal of the 365 Days of Pursuit! (Deuteronomy 4:29)
• He walked in the commandments of the Lord. (17:4b)
(Jesus said in John 14:15 that keeping the commandments is how we express our love for the Lord!)
• His HEART(!) was lifted up in the ways of the Lord. (17:6a) (As opposed to his heart being lifted up, like Lucifer, toward himself!)
• He removed all of the sick ways people were worshipping Baal and Ashteroth (17:6b), along with removing all of the homosexuals. (1^st Kings 22:46)
• Recognizing that the key to spiritual renewal and revival in the lives of the people was the power of the word of God in their lives, he established a nationwide “Bible study program” that was taught by princes, Levites, and priests. (17:7–9)

Because of these incredible reforms in the kingdom, “the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war with or against Jehoshaphat.” (17:10) As Proverbs 16:7 says, because his ways pleased the Lord, “even his enemies [were] at peace with him.”

Obviously, having your enemies at peace with you is a good thing. However, making alliances with them, because of it, is not!  In chapter 18, verse 1, it says that Jehoshaphat “joined affinity with Ahab.” Ahab was the wicked, Baal-worshipping king of Israel. This “affinity” with Ahab causes Jehoshaphat to join him in a battle to help him regain the city of Ramoth-gilead, which was very displeasing to the Lord, and almost cost him his life!  Ultimately, this “affinity” will even lead to the marriage of Jehoshaphat’s son, Jehoram, to Ahab’s (and Jezebel’s!!!) daughter! (21:1, 6) Note how often the compromises parents make, result in compromises in the lives of their children!

Because of Jehoshaphat’s unholy alliance with Ahab, God sent the prophet Jehu to rebuke him, saying: “Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.” (19:2) Jehoshaphat responded well to the Lord’s rebuke through Jehu, and moved immediately to restore justice (19:5–7), and priestly order in Jerusalem. (19:8-11) Do note, however, that even though Jehoshaphat responded correctly and was forgiven, there were still consequences to his sin. The marriage of his son to Ahab and Jezebel’s daughter will open the door to Baal worship in Judah, and will result in the murder of every single one of Jehoshaphat’s sons and grandsons except for one-year-old Joash, who was hidden by Jehoida the high priest. (22:10-12) If it hadn’t been said 100 times already in the 365 Days of Pursuit (slight exaggeration), this might be a place to say once again, “There is always a price-tag for sin!”

Chapter 20 is one of the most practical and significant chapters we have come to thus far in our reading. There is more to talk about here than we have space in simply trying to “highlight” things in each chapter. Read it slowly and carefully, noting a few key phrases along the way as God describes this very strange battle that takes place in this chapter.  As the combined forces of Moab, Ammon, and Mount Seir plan to converge upon Jehoshaphat and the armies of Judah, note the key phrases:

• “…the battle is not yours, but God’s.” (20:15)
• “Ye shall not need to fight in this battle…” (20:17a)
• “…set yourselves, stand ye still, and see the salvation of the Lord with you…” (20:17b)
• “…Believe in the Lord your God, so shall ye be established…” (20:20)
• “And when they began to sing and to praise, the Lord set ambushments against… Ammon, Moab, and Mount Seir…” (20:22)
• “…the Lord…made them to rejoice over their enemies.” (20:27)
• “And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.” (20:29)

The reason these statements are so significant is that they coincide so perfectly with the New Testament teaching concerning the spiritual warfare you and I face on a daily basis! Because, just like with Jehoshaphat’s battle, the battle we face is not OURS, but GOD’S! Therefore, we must “be strong in the Lord and the power of ‘HIS’ might.” (Ephesians 6:10) The battle plan in our battle, like Jehoshaphat’s, is not for us to “FIGHT”, but to “STAND” in the victory Christ has already won on our behalf! (Note in Ephesians 6:11–14 the repetition of the word “STAND”, not “FIGHT”!) Our battle, just like Jehoshaphat’s battle in 2^nd Chronicles 20:20, is a battle whereby the Lord causes us to REJOICE over our enemies by FAITH (Ephesians 6:16), as we stand against the enemy, SINGING the praises of our God. (Ephesians 5:19)

This passage becomes another great example of how God carefully orchestrates the recording of the history of the Old Testament so that it becomes a graphic picture to illustrate New Testament truth! (1^st Corinthians 10:6, 11; Romans 15:4) Don’t ever forget, we are holding a supernatural book, given to us by our supernatural God!

After Jehoshaphat’s death (20:35–21:1), his son, Jehoram, takes the throne. In his first public act, he kills all of his brothers and everyone else he thought might have the potential for usurping his authority. (21:4) God judges him in many ways in chapter 21, not the least of which was afflicting him with an excruciating disease where ultimately his intestines exploded out of his body! (21:18–19)

CHRIST IS REVEALED:

• Through MICAIAH, who spoke the words that God told him to speak — 1^st Chronicles 18:13 (John 8:26–28; 3:34; 8:40)