OVERVIEW:
Marriage and divorce (chapter 7); Christian liberty (chapter 8); the purpose of our liberty (chapter 9); lessons from Israel (chapter 10); issues regarding communion (chapter 11).
HIGHLIGHTS & INSIGHTS:
In today’s reading, we begin the section of 1st Corinthians in which Paul answers the questions the Corinthians had sent to him. The first issue he addresses is regarding the extremely controversial subject of marriage and divorce. One of the biggest issues perplexing the Corinthian church was in marriages where one partner had come to Christ, and the other hadn’t. Evidently, they had concluded that divorce was a “possible” solution, if not “the” solution.
Paul’s instruction is essentially this: “No! Stay in the marriage! If your partner is pleased to stay with you after your conversion to Christ; hang in there and seek to see them come to Christ! If, however, because of your connection to Christ and the transformation He is continuously making in your life, they choose to abandon the marriage, let them depart. The Lord will release you from the marriage bond, and you are free to remarry.”
This venue does not allow for an exhaustive look at every verse or subject in chapter 7, but there are a few key principles God establishes in this chapter that do need to be noted:
- 7:2-5 – Intimacy in marriage is not an option. Very simply, Paul says that the husband and wife are to give themselves to each other. A marriage that lacks intimacy distorts the picture of Christ and the church revealed in Ephesians 5:25-33 and leaves the couple vulnerable to unnecessary temptation.
- 7:10-15 – Do not seek divorce. If you’re married, stay married. If for some reason there is a divorce not based on biblical allowances, Paul is clear that REMARRIAGE is not an option—only RECONCILIATION to the former spouse. However, if an unbelieving spouse departs, Paul is also clear that the believer is free, meaning, free from the marriage, and free to remarry.
Because this is such an important issue in the 21st century, let’s take the time to set the HISTORICAL CONTEXT of the Corinthian situation of eating meat offered to idols, so we’re able to glean the principles we need to help us in how God wants us to deal with the gray issues we face within our own culture.
From an historical standpoint, realize that in the extremely pagan and idolatrous city of Corinth, virtually any meat the Corinthians would purchase in the market had at some time been offered to idols. It would appear by Paul’s response to them in chapter 8, that they had posed the question about their liberty to eat this meat in such a way, so they would be sure to get the answer they wanted. Almost like, “Hey Paul, since we have knowledge that there’s really only one God anyway, eating meat that has been offered to idols isn’t really that big of a thing for us, right? I mean, surely it would be okay if we ate it, right? What could possibly be the harm in it?” Basically, Paul’s answer is, “Sure, your knowledge is exactly right! But the real issue here isn’t about KNOWLEDGE, it’s about LOVE! And the real issue here isn’t about YOU, it’s about OTHERS! And KNOWLEDGE, as wonderful as it is, PUFFS “US” UP, in contrast to LOVE, which BUILDS “OTHERS” UP! Sure, we certainly have liberty to eat meat offered to idols, but we have to ask ourselves: ‘Is it right for me to satisfy my flesh with this meat, if by doing so, I become a stumbling block to a brother or sister who doesn’t possess the knowledge I have?’” Paul lets us know that for us to have no regard for our weaker brother in this matter should be all the proof we need to let us know that our real concern is the satisfaction of our own sinful flesh, and by eating, we not only sin against our BROTHER, we sin against our SAVIOR! (8:12)
- “Am I more concerned about my rights and my liberty than I am the spiritual well-being of my weaker brothers and sisters for whom Christ died?”
- “Am I more concerned about my rights and my liberty than I am the souls of people who desperately need to be reached with the gospel of Jesus Christ?”
In chapter 11, verses 2–16, Paul brings up the subject of women wearing a covering on their head in their private and corporate worship. Paul surfaces too many things in this passage to adequately expound in this venue, but allow me to make just two very simple, yet, very important observations:
First of all, as Paul makes completely clear in verse 16, he does not intend to institute any biblical requirement concerning head coverings on the Corinthians, or us, for that matter! Secondly, notice that the actual “covering” Paul is discussing in this passage is HAIR! As you work through this passage, allow those two simple realities to guide you.
As Paul continues on, in chapter 11, he rebukes them for their abuse of the Lord’s Supper. They were coming to the Lord’s table with aught against their brothers and sisters and we’re using it as a time to exercise their carnality in eating and drinking, instead of remembering our Lord’s sacrifice for us. God uses this passage as a reminder of the purpose of communion, and shows us:
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- This is a very important and meaningful time to God. (11:27)
- We should examine ourselves before participating. (11:28)
- There are extreme consequences to partaking in the Lord’s Supper without exercising judgment upon the areas of sinfulness that have been revealed to us. (11:30)