OVERVIEW:
Jonah’s call and rebellion (chapter 1); Jonah’s chastening and repentance (chapter 2); Jonah’s second call and obedience (chapter 3); Jonah’s rebellion and rebuking (chapter 4).
HIGHLIGHTS & INSIGHTS:
The attacks come in many different forms. One of the most popular attacks from the unsaved world is that the events in this book are actually just fiction. That’s why the devil has handed down several similar stories in mythology: Andromeda, Orion, and not the least of which, Hercules, who was supposedly in the belly of a sea creature for three days and three nights! The devil always has a counterfeit, and he would love for the events in the book of Jonah to be viewed as fiction right along with all of his fictitious stories in mythology. Obviously, the devil’s attack isn’t against Jonah and his being spit out on dry land after three days and three nights in the belly of the whale; his attack is against Christ and His death, burial, and resurrection! Remember, Jesus said, “AS was Jonah, SO was the Son of Man!” (Matthew 12:39–40) If Jonah was fictitious, so was Christ’s death, burial and resurrection! We could put it another way: if the book of Jonah is a LIE, then Jesus was a LIAR!
Another key attack on the book of Jonah is the attack that comes from “scholars” in the “saved” world. They believe that the events all happened; they just don’t believe that Jonah was dead in the belly of that “great fish” (Jonah’s words in Jonah 1:17) or “whale” (Jesus’ word in Matthew 12:40). Again, the point is, “AS was Jonah, SO was Jesus!” If Jonah didn’t actually die and resurrect from the belly of the whale, then Jesus didn’t actually die (enter the “swoon theory”) and resurrect from the heart (belly) of the earth!
Jesus was the one that said that Jonah was going to be the only sign given of the resurrection! (Matthew 12:39) It doesn’t matter that we can’t figure it out physiologically, scientifically, practically, or any other way. If Jesus said Jonah was a picture of the resurrection, then Jonah had to die, and that’s where we resign ourselves to Romans 3:4: “Let God be true, but every man a liar.”
Historically, Jonah was a prominent prophet in the northern kingdom of Israel during the reign of Jeroboam (793– 753 B.C.), with the specific events described in this book taking place around 760 B.C. The real purpose of his ministry, as revealed in these four chapters, is to preach to Gentiles, who DO respond to his message with repentance, making it the record of the greatest revival in the history of mankind! Note that Nineveh was a city of almost a million people (120,000 preschoolers alone – verse 4:11) and thus, the continued reference to it being a “great city!” (1:2; 2:2; 3:3; 4:11) Note also, that every single person in the city responded to the call to repent! Wow! (3:5)
From a doctrinal or prophetic standpoint, Jonah is a type of the 144,000 in the Tribulation Period who preach to Gentiles when the world experiences the greatest revival in the history of mankind! (Revelation 7:4–9) Note the following things that may prove helpful in understanding both the importance of the book of Jonah and its placement in the canon of Scripture, and that can, hopefully, help us to see the big picture:
- Nineveh is the capital city of Assyria — the dominant world power of that time. Jonah knew that two things were true: #1. The wickedness of Assyria had come up to God (1:1), meaning God was about to blast ‘em! #2. Assyria was about to blast the Nation of Israel! If God judges Assyria for their sin first, Israel will be spared. If Jonah preaches to Nineveh and they repent, he is not only signing his own death warrant, but the death warrant of his entire nation. That may help us to make sense out of why Jonah goes in the opposite direction when he’s called to preach to Nineveh, and why he’s so ticked off when almost a million sinners repent! (See Jeremiah 18:7–8)
- Jonah went to Whale University.
- Everyone in the entire book of Jonah obeyed God, except the man of God, the one for whom the book is named! The storm, the dice (lot), the sailors, the fish, the Ninevites (again, every last one of them!), the east wind, the gourd, the worm, absolutely everyone and everything obeyed, except the one we would expect!
- Jonah shows us that it is very possible to serve the Lord, and yet not love people. God makes it very clear through the book of Jonah that He (God) loves and has pity for lost souls. (4:2, 11) This same book makes clear that Jonah had more love and pity for himself, and even for the lousy gourd (4:10–11) than he did for the lost multitudes in the city Nineveh.
As we read this incredible book today, we would do well to ask ourselves: “Do I care more about myself than I do God’s will or the lost? To what is my life more consumed than it is the lost people on this planet?”
As the ONE WHO WOULD DIE, BE BURIED, AND RISE FROM THE DEAD AFTER THREE DAYS — Jonah 1:7–2:10 (Matthew 12:39–41)