365 Days of Pursuit.org

OVERVIEW:

The dangers and pitfalls of sexual immorality; the father’s counsel to his son; the wiles of the strange woman; the blessing of wisdom, understanding, and truth. 

HIGHLIGHTS & INSIGHTS:

The four powerful chapters in today’s reading reveal how God has provided wisdom and understanding to preserve the purity of a person’s God-given sexual desires. God’s word reveals to us that these desires are actually holy, if they are reserved to be fulfilled in the chamber of a covenant marriage bed that is undefiled. (Hebrews 13:4)

We must be astronomically aware in every phase of life that the enemy of all righteousness will do anything and everything within his power to destroy our personal purity by seeking to tempt us to satisfy our sexual desires in the heat of passionate compromise, so that he may, thereby, not only defile the body of Christ, but contaminate communities, and ultimately, condemn entire countries by invoking God’s judgment upon them.

The person who is predisposed to do the right thing in terms of their moral purity is one who has predetermined to “keep (protect, guard) his heart with all diligence” (4:23), so as not to be lured away from his surrender to Christ’s Lordship. Understanding the benefits of wisdom is a major part of that process, as we also learned in chapter 4. We must, first, attentively “hear” the father’s instruction so we can understand his doctrine (teaching), so we can, then, purpose in our hearts not to forsake the instruction we have been given.

Chapter 5 opens with the father passionately admonishing his son to “attend” or to pay close attention to his wisdom, understanding, and knowledge so he will have the spiritual fortitude that will protect him from falling for the sexual allurements and enticements of the “strange woman”. The father warns that her words will be enticingly sweet, and that her smooth seductive mouth will be inviting. (5:3) He admonishes his son to look beyond the momentary pleasure connected to her, to where it will ultimately leave him: in a big pile of bitterness, shredded to pieces by her two-edged sword, having experienced corruption and death in every part of life that really matters, and having had his entire life turned into a living hell. (5:4–5)

The father’s advice is to do whatever we need to do to get as far away from her as we possibly can, before she causes…

1. our honor to be given to others. (5:9a)
2. our years to be given to the cruel. (5:9b)
3. strangers to control our money. (5:10a)
4. the things we’ve worked for to be given to strangers. (5:10b)
5. our health to be vanquished. (5:11)
6. cycles of regret and depression to haunt us for the rest of our life. (5:12–14)
7. God’s plan of experiencing the pure, fulfilling love of our life-mate to be obliterated. (5:15–19)
8. the future development of sexual addictions. (5:22)
9. the potential we once held in life to be forever forfeited. (5:23)

All of these losses progressively lead to the warning of idleness (often referred to as “the devil’s workshop”) and deceit in chapter 6. Notice that the culminating sum of disregard to these warnings is sudden calamity and irreparable brokenness. (6:15) In the devotional or inspirational application, this man Solomon is describing (“a man of sin”) is characterized in 6:17–19 by six things that the Lord “hates”, the seventh actually being an “abomination” to Him. In the doctrinal or prophetic application, however, the man Solomon is describing is none other than “‘THE man of sin” (2^nd Thessalonians 2:3), the very antichrist, himself. The seven characteristics include:

1. A proud look. (6:17a)
2. A lying tongue. (6:17b)
3. Hands that shed innocent blood. (6:17c)
4. A heart that deviseth wicked imaginations. (6:18a)
5. Feet that are swift to run into mischief. (6:18b)
6. A false witness that speaketh lies. (6:19a)
7. Sowing discord among the brethren. (6:19b)

Solomon has certainly provided incredible information and advice to help young men to avoid the pitfalls and disasters associated with the “strange woman” and yet He reserves some of the clearest, simplest, and best advice in 6:20–24 – just simply obey your father and mother! (Ephesians 6:1–2)

Note also in 6:25 that Solomon, the son of David, makes clear that the allurement of the “strange woman” isn’t, first and foremost, a BODY issue but a HEART issue! The adultery begins in the HEART through “lust”, and then, simply finds its expression in the BODY through the act. No wonder our Lord Jesus Christ, the son of David, said, in Matthew 5:28, “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”

Chapter 7 continues with the admonition to keep the father’s words and commandments to guard against the lure of sensual and sexual involvement so prevalent in every generation. Solomon warns that it is the young man who is “simple”, which is defined in this same verse as one who is “void of understanding”, who is easy prey for the “strange woman”, especially when his curiosity lures him into her neighborhood! (7:8)

As Solomon describes the “strange woman”, it becomes apparent that the ones she catches in her snare are actually those who are wanting to be caught! Sure, there’s seduction involved, but Solomon lets us know that any man could see her coming from a mile away, just by the way she was dressed, or in most cases, how she is undressed! (7:10) But Solomon lets us know that she also possesses three other unmistakable characteristics in 7:11:

1. She is LOUD.
2. She is STUBBORN.
3. She doesn’t like to STAY HOME.

These three traits should be a major caution to every young man who finds himself being attracted to a young lady possessing any of them, and should cause every young lady to do some major introspection to determine whether any of these characteristics have begun to surface in her life! Culturally, there is a temptation for teenage girls to possess these characteristics in order to gain acceptance with her peers, but it is an absolutely disastrous path to be on! Parents, recognize that we are not just bringing up SONS, we are bringing up someone’s HUSBAND and someone’s FATHER! We aren’t just bringing up DAUGHTERS, we are bringing up someone’s WIFE and someone’s MOTHER! The stakes are incredibly high, and sexual sin is so costly! (1^st Corinthians 6:18–19)

Notice in 7:15–18, that ironically enough, what this “strange woman” does would be totally appropriate if this preparation was done in anticipation of spending this time presenting herself to her husband. It actually fits perfectly in the context of the Song of Solomon!

The opening theme in chapter 8 is three-fold: wisdom, understanding, and truth. Note that in 8:15–21, Solomon personifies these traits into one “individual”, as it were, declaring that, “By ME…

1. …kings reign.”
2. …princes decree justice.”
3. …princes rule.”
4. …nobles rule.”
5. …all the judges of the earth rule.”
6. …are all riches and honor.”
7. …is leadership found into the way of righteousness.”

CHRIST IS REVEALED:

As the CREATOR WHO prepared the heavens — Proverbs 8:27–31 (Hebrews 1:10; John 1:3)

OVERVIEW:

The purpose for the book of Proverbs; the enticement of sinners; the need for wisdom; the prerequisites for obtaining wisdom, knowledge, and understanding; the power of wisdom and knowledge to protect from the “evil man” and the “strange woman”; the rewards of wisdom; the instruction of a father.

HIGHLIGHTS & INSIGHTS:

The book of Proverbs is the revelation of wisdom from “the son of David, king of Israel”. (1:1) As that identification is made, it is imperative that we keep in mind the three applications of Scripture. (For a review of them, please refer to “Highlights and Insights” in WEEK 25, DAY 5.)

THE HISTORICAL APPLICATION: From an historical standpoint, Proverbs is the impartation of Solomon’s wisdom, the king of Israel, to his son, Rehoboam. (Note, the phrase “My son” is found as Solomon’s paragraphical “lead in” 23 times in this book.) It is a book written to a king’s son to teach him how to rule in a kingdom, as he employs the practical principles of life and leadership that flow out of understanding the difference between:

• The WISE (wisdom) and the FOOL (foolishness).
• What is RIGHT and what is WRONG.
• The “GODLY MAN” versus the “EVIL MAN”. 
• The “VIRTUOUS WOMAN” versus a “STRANGE WOMAN”.

THE DOCTRINAL/PROPHETIC APPLICATION: From a doctrinal/prophetic standpoint, Proverbs is the revealing of wisdom to the nation of Israel during the Tribulation Period. (Note how God identifies Israel in Exodus 4:22: “Israel is MY SON”.) Proverbs is a book written by Israel’s king to warn them against the antichrist (“THE” personification of the “evil man”) and the “fornicating” bed of false religion (“THE” doctrinal application of the “strange woman”) that will be so seductive during that time period. (More will be said about this identification of the “evil man” and “strange woman” below.)

THE DEVOTIONAL/INSPIRATIONAL APPLICATION: From a devotional/inspirational standpoint, Proverbs is the revelation of wisdom from Israel’s true King: the “King of kings”, the “Son of David”, the Lord Jesus Christ. (Matthew 9:27; 15:22; 20:30–31) He writes to all who have been made His “sons”! (John 1:12; 1^st John 3:1) It is a book written to teach a young man both how to live and to lead in a kingdom, the first “kingdom” being the “kingdom” of his own LIFE! He must first learn how to rule his own heart, mind, emotions, passions, and desires. When he has applied the wisdom of his King to that first “kingdom,” a young man is then ready to take on the responsibility of marriage, and bringing up children. After learning to “rule well” in the “kingdom” of his HOME (1^st Timothy 3:4), he is then ready to take on the responsibility of applying the wisdom of his King in the “kingdom”, as it were, of the CHURCH. (1^st Timothy 5:17)

Because he has applied the wisdom of his King revealed through Proverbs, he has learned how to rule in his spirit over the pitfalls men fall into that “disqualify” them from ruling in their homes and in the church:

• The love of self. (2^nd Timothy 3:2)
• The love of pleasure. (2^nd Timothy 3:4 – i.e. self-gratification, seduction of the “strange woman”, etc.)
• The love of money. (1^st Timothy 6:10)
• The love of this present world. (2^nd Timothy 4:10)

At the same time that a young man is learning to apply the wisdom of his King to the “kingdom” of his life and all subsequent kingdoms, if a young lady will likewise apply the wisdom of her King to her life, allowing Him to develop in her the character of a “virtuous woman”, the two will inevitably, in God’s sovereignty and wisdom, find each other. The godly young man will recognize the character of the woman to whom he should offer the proposal of marriage, and the godly young woman will recognize the character of the one to whom she should accept the proposal of marriage. He would be perfectly suited to fulfill his role of representing the Lord Jesus Christ (the “godly man”) in the home (Ephesians 5:25), and she would be perfectly suited to fulfill her role of representing the church (the “virtuous woman”) in the home. (Ephesians 5:24) As the home’s “keeper” (Titus 2:5) or “guardian” (Proverbs 31:27 – “looketh well” = “watchman”), she would be reporting to her husband the things that she sees that might put the “kingdom” of the home in jeopardy.  As the home’s “head” (Ephesians 5:23), he would be poised to make the decisions that would provide spiritual security and safety in the home.

In a very practical application, it is interesting to observe the connection of the 31 chapters of Proverbs to the days of a month. Most months consist of 31 days. Because of the importance of the subject matter and purposes of the book of Proverbs, many have found it a great spiritual discipline and habit to read Proverbs through each month, reading the chapter that coincides with the day of the month.

In the first four verses (1:1–4), God lets us know that Proverbs was actually designed to accomplish nine specific things:

1. To know wisdom and instruction. (1:2a)
2. To perceive the words of understanding. (1:2b)
3. To receive the instruction of wisdom. (1:3a)
4. To receive the instruction of justice. (1:3b)
5. To receive the instruction of judgment. (1:3c)
6. To receive the instruction of equity. (1:3d)
7. To give subtlety to the simple. (1:4a)
8. To give the young man knowledge. (1:4b)
9. To give the young man discretion. (1:4c)

The number nine in the Bible is the number of “fruit-bearing”. We might could say that Jesus wrote this book of the Bible to us to teach us how to have a fruitful life!

We look at the gangs that threaten safety in every major city (and in many not-so-major cities!) around the world and wonder how could society have so degenerated to such extreme and senseless violence. What Solomon reveals to us in 1:10–19 is that it is really nothing new! These verses reveal that there is something within our depravity that finds such behavior appealing and “enticing”, and will be a part of any culture where children grow up with no “fear of the Lord” (1:7), and do not “hear the instruction of their fathers, and forsake the law of their mothers.” (1:8)

For those who become frustrated because you can’t always make heads or tails out of what you read in the Bible, take heart! Trust God’s promise in 1:23, “I will pour out my spirit unto you, and I will make known my words unto you.” (1^st Corinthians 2:9–13)

Note also the related promise in chapter 2 and verse 6, “For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.” But notice, however, that there are five verses in chapter 2 that precede the promise of verse 6! Solomon reveals that there are seven prerequisites to receiving God’s wisdom, understanding, and knowledge.

1. We must RECEIVE His WORDS. (2:1a)
2. We must HIDE His COMMANDMENTS with us. (2:1b)
3. We must INCLINE OUR EAR unto WISDOM. (2:2a)
4. We must APPLY OUR HEART to UNDERSTANDING. (2:2b)
5. We must CRY OUT for KNOWLEDGE. (2:3a)
6. We must LIFT UP OUR VOICE for understanding. (2:3b)
7. We must SEEK and SEARCH for God’s WISDOM as we would for silver and hid treasure. (2:4)           

Notice the very next word in verse 5: “THEN”! After those seven prerequisites are fulfilled, “THEN” verse 6 will be a reality! The fact is, people don’t know God’s word, and thus, do not receive His wisdom, understanding, and knowledge (2:6), for the simple fact that they don’t really want it. God is basically saying to us through these seven prerequisites, “You gotta want it!”

Notice, when we really do want it, and we, thereby, “receive” it, it provides us an internal defense mechanism against sin! (2:10–22) Solomon says, “Discretion shall preserve thee, understanding shall keep thee (2:11), to deliver thee from the way of the evil man (2:12) …to deliver thee from the strange woman”! (2:16) Wow! Those are some incredible benefits!

The “evil man” and the “strange woman” are key characters in Proverbs and in life! Again, keeping in mind the three applications of scripture, in an historical and devotional sense, every culture has “evil men” who speak “froward” (perverse) things (2:12), love to do evil, and to pull others into their wicked ways. (2:14) But note, God’s wisdom, understanding, and knowledge is what “preserves” and “keeps” us (2:11) from these “ways of darkness” (2:13), and “the frowardness of the wicked”. (2:14) Every culture also has “strange women”: women we refer to today as seductive, loose, or whorish, who seek to lure and allure men sexually. Again, wisdom, understanding, and knowledge is what “preserves” us and “keeps” us (2:11) from her enticements and entrapments.

From a doctrinal or prophetic standpoint, the “evil man” refers to those in whom the “spirit of antichrist” dwells, which is the personification of the very devil himself. They are found in every culture, and yet will ultimately be represented in “THE antichrist” (Satan in a human body — 1^st John 2:18), “THE evil man”! The “strange woman” in a doctrinal or prophetic sense, refers to the “harlotrous” false religious systems of the world that seduce men (mankind) into her bed and hold them there. (2:19)

The “evil man” and the “strange woman” are to be avoided in a very practical or devotional sense because they make people’s lives a “living hell”! The “evil man” and the “strange woman” are to be avoided in a doctrinal or prophetic sense because they send people to a literal, eternal hell!

CHRIST IS REVEALED:

As the SON OF DAVID; ISRAEL’S WISE KING — Proverbs 1:1 (Matthew 9:27; 15:22; 20:30–31)

As the CREATOR WHO FOUNDED THE EARTH — Proverbs 3:19 (Colossians 1:16; Ephesians 3:9; Hebrews 1:2–3)

As the TEACHER OF WISDOM — Proverbs 4:7, 11 (Colossians 2:3)

OVERVIEW:

Prayer for rescue and blessing; the Lord extolled for His goodness and greatness; praise for the Lord’s help; praise for Jerusalem’s restoration and prosperity; the whole universe and all of creation invoked to praise the Lord; Israel invoked to praise the Lord; everything that hath breath invoked to praise the Lord.

HIGHLIGHTS & INSIGHTS:

Join David today in Psalm 144 in “blessing” and praising the Lord by personalizing His great attributes and power delineated in verses 1 and 2. Notice the psalmist’s beautiful repetition of the personal pronoun “MY” in these verses! May we bless the Lord from our hearts today, recognizing that…

• He hasn’t just “strengthened” us, He IS our “STRENGTH!” (144:1)
• He hasn’t just made us “good”, He IS our “GOODNESS!” (144:2)
• He hasn’t just taught us principles of defense against the enemy, He IS our “FORTRESS”; He IS our “HIGH TOWER”; and He IS our “SHIELD”! (144:2) And…
• He hasn’t just made a way of escape for us, He IS our “DELIVERER”! (144:2)

Oh my, let us allow those blessed personal realities to preach to our souls today!

Based on the realities of how David describes our Lord in 144:1–2, by the time he gets to verse 3, David is essentially saying, “O Lord, in light of WHO YOU ARE, WHO in the world ARE WE?!” (144:3) David cries out, “Lord, what is man that thou takest knowledge of him! or the son of man, that thou makest account of him!” (I love the exclamation points that God has placed in His perfectly preserved word! Note that both statements in verse 3 are actually questions, but rather than being followed by question marks, they’re followed by exclamation points. So, just what are we to make of that? Perhaps the psalmist understood that, in light of God’s incredible GREATNESS and man’s incredible SINFULNESS, there could never be a suitable answer to the questions, so the QUESTIONS actually become major STATEMENTS of just how incredible, wonderful and awesome God actually is!!!!)

In light of God’s unequalled and incomprehensible awesomeness, the Psalm ends with, “…happy is that people, whose God is the Lord.” Perhaps this verse should cause all of us to ask ourselves: “Am I happy?” If not, maybe we should ask ourselves some penetrating questions about the reality of Christ’s “Lordship” in our lives!

Let the cry of the psalmist’s heart in verses 1 and 2 of Psalm 145 be the genuine cry of our hearts: “I will extol thee, my God, O king; and I will bless thy name for ever and ever. Every day will I bless thee; and I will praise thy name for ever and ever.” A.W. Tozer’s (American pastor and author, 1897–1963) surmise of the evangelical church in our day was that “worship” is “the missing jewel” that desperately needs to be “rediscovered”. Let us allow the glorious words the psalmist uses to lift up his praise and worship to the Lord in verses 3 through 21 become our words today, as we seek to “rediscover the missing jewel”!

Verses 1 and 2 of Psalm 146 are, likewise, great verses to “make our own” as we seek to the express to the Lord the total resolve of our hearts to praise Him, not just for the remainder of our time on earth, but for all eternity: “Praise ye the Lord. Praise the Lord, O my soul. While I live will I praise the Lord: I will sing praises unto my God while I have any being.” (146:1–2)

Psalm 147:1 reminds us of the reason we praise the Lord: “…for it is good to sing praises unto our God; for it is pleasant; and praise is comely (or beautiful).”

Psalm 148 teaches us about the three “heavens” (148:1 c.f. 2^nd Corinthians 12:2) from which our praise is to burst forth.

• The first “heaven” is from the earth to the clouds. (148:7–14) It is where birds and airplanes fly (what we call the earth’s atmosphere).
• The second “heaven” is that which is above the clouds to the “frozen face of the deep” (Job 38:30) that is billions and billions of miles above our heads. (148:3–6) It is what we call outer space.
• The third “heaven” is the abode of God, above the “frozen face of the deep.” (148:1–2) This is what John saw in Revelation 4:6 when he said, “And before the throne there was a sea of glass like unto crystal.”

The point of Psalm 148 is that praise is to be jubilantly declared from every place in the entire universe!

How incredible is the glorious simplicity of the psalmist’s exhortation to those of us who have been “beautified” with the precious gift of “salvation” (149:4), that, as His “saints” (149:5a), we make certain of two vital things! (149:5–6) First, that from a “joyful” heart that is bent on giving our Lord “glory”, we “let the high praises of God be in [our] mouth!” (149:6a) And secondly, that while we offer Him that praise, we have “a twoedged sword in [our] hand!” (149:6b. Also see Hebrews 4:12; Revelation 19:15; Ephesians 6:17) As we live in pursuit of God today (and every day!), may those two simple admonitions help us to concise our objective!

Could there be a more glorious way to end the book of Psalms than with the psalmist’s words in Psalm 150? The psalmist exhorts us to “praise the Lord” (150:1) in the place where He dwells (i.e. in His presence,” or “in His sanctuary”), and in all places that His presence and power are found (“In the firmament of His power”), which is to say, everywhere! (150:1) Notice also in verse 2, that we are to praise Him for all that He DOES (“His mighty acts”), which proceed out of all that He IS (“His excellent greatness”)! Notice in verses 3–5, that we are to praise Him with any and all musical instruments in existence, but most importantly, with the instrument of our mouth!

The book of Psalms ends with this final admonition: “Praise ye the Lord.” (150:6) To apply Nike’s popular slogan (coined in 1988), let us all “Just do it!”

CHRIST IS REVEALED:

As the ONE WHO GIVES SIGHT TO THE BLIND — Psalm 146:8 (Matthew 9:27–30; Mark 10:46–53; John 9:1–41)

OVERVIEW:

Thanks for the Lord’s goodness to Israel; response to Israel’s captivity; thanksgiving for the Lord’s blessing; God’s omniscience, omnipresence, and omnipotence; prayer for protection against the wicked; prayer for sanctification and protection; prayer for help in trouble; prayer for deliverance and guidance.

HIGHLIGHTS & INSIGHTS:

Psalm 136 is a masterful and beautiful way of showing and stating that the God of the Bible, who is…

• “THE Lord;” (136:1)
• “The GOD of gods;” (136:2)
• “The LORD of lords;” (136:3)
• “The GOD of creation;” (136:5–9) and…
• “The GOD of heaven,” (136:26)

…is tremendously merciful, and has been demonstrating His mercy throughout all of history! (136:5–26) Twenty-six times in 26 verses we are reminded: “for his mercy endureth for ever.” To help us to contextualize “mercy”, as well as to help us have a genuine appreciation for it, keep in mind…

• JUSTICE is God GIVING us WHAT we deserve.
• GRACE is God GIVING us what we DO NOT deserve. 
• MERCY is God NOT GIVING us what we DO deserve!

Psalm 137 is a tremendously sad song about God’s people being taken captive by the godless Babylonian empire (representative of Satan’s false kingdom of religious systems in the Bible). This song (psalm) can and should, likewise, be felt and sung by those of us living during this time of “Laodicean” captivity! (Revelation 3:14–22)

Psalm 138:2 is one of the most important statements in all of the word of God concerning itself! The psalmist says: “I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.” In light of what the Lord’s “NAME” actually is (i.e. the sum total of all of His attributes!), and what the Lord says regarding His own name (i.e. Nehemiah 9:5: “Blessed be thy glorious name, which is exalted ABOVE ALL blessing and praise!”), how then, could anything possibly be exalted “ABOVE” His name? It’s certainly a great question that also has a great answer! God magnified His word “ABOVE” His name, because it is only through the word of God that all that God is (His name), is revealed to us, and it is only through His word that we actually learn how to “magnify” (Psalm 138:2), “exalt, bless, and praise” (Nehemiah 9:5) His “glorious” name!

In a world that has totally gone mad with reconstructive and plastic surgery to recreate what we don’t appreciate about “the look” God gave to us when He created us, Psalm 139 teaches us that the God who is omniscient (139:1–6), omnipresent (139:7–12) and omnipotent (137:13–17) made us look just like we look for His purposes! Rather than being all bummed and depressed about how He made us, we need to accept it, get over it, and use our “look” to fulfill His purposes for our lives! It is a wonderfully freeing day when we can thank God for all of the physical “features” that we at one time would have changed if we could!

Psalm 140:1 says, “Deliver me, O Lord, from the evil man: preserve me from the violent man.” The “evil man” is one of the main characters of the book of Proverbs of which we will go into detail in the coming days. We will see in the doctrinal/prophetic application, the “evil man” is none other than the antichrist of the Tribulation Period. Note the “singular” reference to the “evil man” and the “violent man” in verse 1, as if the psalmist were referring to just one individual, and yet, notice that the pronoun in verse 2 is plural: “Which imagine mischiefs in THEIR heart.” In 1^st John 2:18 God provides us the necessary cross reference to help us understand the psalmist’s terminology: “Little children, it is the last time: and as ye have heard that antichrist (singular) shall come, even now are there many antichrists (plural); whereby we know that it is the last time.”

As we’ve seen continuously through the Psalms, at the end of the Tribulation Period, the antichrist will have united the nations (UN) in war against the nation of Israel. Notice that 140:2 states: “continually are they gathered together for war”. Then, notice the key word, that helps us to set the context, appears in verse 3: “Selah.” Once again, God reveals that as the nations of the world have united to “wipe Israel off the map”, just when Israel looks utterly helpless and hopeless, our Lord Jesus Christ will then return to judge His/their enemies and establish His rule and rest in His millennial kingdom, as the King of Israel! That context (see it set in verses 3, 5, and 8) prevails throughout this entire Psalm, pointing to “that day” when “the upright shall dwell in thy presence” (140:13) on the earth. It’s amazing the “doors” that open in the word of God with just a few simple “keys” of Bible study!

Verse 2 of Psalm 141, “Let my prayer be set forth before thee as incense”, has beautiful scriptural ramifications. In the Old Testament tabernacle, the altar of incense was set just outside the veil where the Lord dwelt in the Holy of Holies. The incense that burned at that altar provided a delightful and beautiful aroma that made its way into the Lord’s presence. But make sure you recognize, that Old Testament tabernacle was actually just a picture (Hebrews 8:5) and when John was caught up to see the “True Tabernacle” in heaven (Hebrews 8:2), he wrote in Revelation 5:8: “And when he (the Lord Jesus Christ) had taken the book (the title deed to the earth), the four beasts and four and twenty elders (the church) fell down before the Lamb, having every one of them harps (the MUSIC of our lives!), and golden vials full of odours, WHICH ARE THE PRAYERS OF SAINTS.” Oh, may we recognize today, that our prayers are now that beautiful and delightful aroma that arises as incense to become a sweet savor in our Lord’s presence! May that incredible reality be just one additional and monumental motivation to cause us to pray more fervently!

In Psalm 142, the historic background and context is set for us in the title: “Maschil of David; A Prayer when he was in the cave.” (i.e. When Saul was seeking David’s life.) This is another great psalm to use as a guide during those times in our lives:

• when we find ourselves pressed by our “troubles” (142:2);
• when our “spirit is overwhelmed” within us (142:3a);
• when our enemies have “laid a snare” for us (142:3b);
• when we feel we’ve been forsaken by everybody and nobody “cares” (142:4);
• when we’ve been “brought very low” (142:6a);
• when we’ve been “persecuted” (142:6b); and…
• when it feels like our very “soul” is in “prison” (142:9).

It is encouraging to know that David teaches us by his example in this psalm that we can be honest with God about our circumstances of life and how they’ve caused us to feel! There are times in life when pouring our souls out before the Lord in the fashion of Psalm 142 is not only very necessary for us, but also very healthy for us, spiritually speaking. Yet, may we also constantly live with the recognition that there are billions of people who are alive on this planet, at this very minute, who have no idea that this psalm, that is so descriptive of their spiritual condition even exists! The reality is, if they knew enough about their spiritual condition to be able to articulate it, sadly, to our shame, they could repeat verse 4 with David, “I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.” Oh, that God would use us to be that man or that woman today (and every day!), who will genuinely and passionately care for the souls of the lost, pointing them to the refuge, the mighty cross! Amen and Amen!

CHRIST IS REVEALED:

As the ONE WHO DELIVERS SOULS FROM PRISON — Psalm 142:7 (Luke 4:18)

OVERVIEW:

Prayer for deliverance from lying lips; the Lord as the Keeper of Israel; prayer for the peace of Jerusalem; prayer for the Lord’s help; praise for the Lord’s deliverance of Israel; the blessing of trusting God; thanksgiving for the return from captivity; prosperity comes from the Lord; the blessedness of the fear of the Lord; prayer for the overthrow of Zion’s enemies; hope in the Lord’s forgiveness; childlike trust in the Lord; prayer for the Lord’s blessing upon the sanctuary; the blessedness of unity; the blessing of the night watchers; praise for the Lord’s works, and the vanity of idols and idol worship.

HIGHLIGHTS & INSIGHTS:

As the serpent (Satan) approached the woman in the garden, just imagine how differently her plight would have been had she been able to declare the first verse in today’s reading from Psalm 120: “In my distress I cried unto the Lord, and he heard me.” Just imagine what the outcome might have been had the cry of her heart been the cry of the psalmist’s heart in verse 2: “Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.” Sure, it’s a wonderful thing to consider what might have been had the woman applied these verses, but how wonderful would it have been had we, likewise, applied these verses at key times of temptation in our lives! Obviously, we can’t do anything to change the voice we may have heeded in the past but we can certainly do something about the voice we listen to today, and the remainder of our days!

Do note that verses 2–7 of Psalm 120 are all pointing to the antichrist during the Tribulation Period in the prophetic application of these verses.

Psalm 121 also has incredible prophetic implications and applications for Israel. When her “help” comes, it will come from “the hills.” (121:1) God is careful to name these “hills” in His word:

1. Mount Sinai (Deuteronomy 33:2; Judges 5:5; Psalm 68:8)
2. Mount Seir (Ezekiel 35:2-3, 7)
3. Mount Paran (Deuteronomy 33:2; Habakkuk 3:3)
4. Mount of Olives (Zechariah 14:1–6)

Note also in Psalm 121, that during the Tribulation Period, God will establish the nation of Israel (121:3); He will “preserve [them] from evil” (121:7); and from “this time forth” (i.e. from the time of the Second Coming and throughout the Millennium) they will “come in” and “go out” of Jerusalem (121:8).

Psalm 122 is descriptive of what will take place in the Millennium.

If you’re finding yourself in the midst of a trial that is causing you to feel like your back is against the wall, and you are crying out to God to pour out His mercy upon you, from a devotional or inspirational standpoint, Psalm 123 will bless your heart! To gain the prophetic application, go back and read it again from the perspective of a Jew in the Tribulation Period awaiting the arrival of the Messiah!

Psalm 124 describes Israel’s literal deliverance from a literal flood and from literally being devoured by the enemy. For those who have the time to get into it, some key cross references are Isaiah 6:13; Revelation 6:9–11; Psalm 35:22; 44:22; Revelation 20:4; 12:15; Daniel 9:26; Jeremiah 51:34.

The prophetic context of Psalm 125 is the beginning of the Millennium, as verse 2 clearly identifies through the phrase: “from henceforth even for ever.”

Psalm 126 refers to the Second Coming of Christ when He “turns the captivity of Zion” and establishes His Kingdom on the earth. The “soul-winners” in verses 5 and 6 are those also described in Ecclesiastes 11:1–6, and yet, from a devotional/inspirational standpoint, certainly apply to us. When we travail in prayer for the lost, watering the seed of God’s word (Luke 8:11) that we have sown in the soil of men’s hearts with our tears, we will reach people with the gospel! God help us to do so while we still have time! (John 9:4b)

It is vitally important to understand and apply the truth of Psalm 127:1 to our marriage, our family, our church, and our nation: “Except the Lord build the house, they labour in vain that build it…” Psalm 128 is another vital and practical psalm in relation to our marriages and families.

Psalm 129 describes the scourging endured by our Lord Jesus Christ in His first coming, and yet, also points to the execution of His judgment at His second coming. Prophetically, Psalm 130 is a Messianic Psalm, and yet, from a devotional standpoint has tremendous practical implications. Psalm 131 is predominantly practical, with prophetic (Millennium) overtones in verse 3. Psalm 132 is literally filled with Millennium references. (See verses 11, and 13–18).

The “brethren” of Psalm 133:1 are the “brethren” of Matthew 25:34–42 and Matthew 28:10. Devotionally, however, don’t miss how very “good” and “pleasant” it is when all of the “brethren” in a local church “dwell together in unity!” (133:1 c.f. 1^st Corinthians 1:10) God help us to know that “goodness” and “pleasantness”!

Only Psalm 117 is shorter than Psalm 134. The context of this brief psalm is obviously the Millennium. Recognize that the “house of the Lord” in 134:1, is a literal house that will be built on this earth during the Millennium. (Ezekiel 40–44) Notice also, that the “servants of the Lord” mentioned in this same verse will stand in that house again.

By now, hopefully you are learning how to recognize the prophetic context of the Psalms (identifying the Tribulation, Second Coming, and Millennium references) while still applying these verses to your life devotionally in a practical sense. Try your hand at it in Psalm 135!

CHRIST IS REVEALED:

As our PROTECTOR — the ONE WHO PRESERVES OUR GOING OUT AND COMING IN — Psalm 121:8 (John 10:9)

As DAVID’S FRUIT or DESCENDANT who will sit upon David’s throne — Psalm 132:11 (Luke 1:32; Acts 2:29–30)

OVERVIEW:

The greatness, power, and perfection of God’s holy word.

HIGHLIGHTS & INSIGHTS:

Psalm 119 is nothing short of a masterpiece. It is an “alphabet Psalm”, meaning that in that each of the 22 stanzas that are each comprised of 8 verses, each stanza begins with the 22 consecutive letters of the Hebrew alphabet (i.e. Alpha, Beth, Gimel, etc.) There is no greater treatise concerning the word of God in the entire Bible, or in all of existence for that matter, than this Psalm. Note that 173 verses, out of the 176, specifically refer to the word of God, keeping in mind that there are at least eight different terms used in referring to God’s perfect word:

1. law
2. testimonies
3. way/ways
4. precepts
5. statutes
6. commandments
7. judgments
8. word/words

Notice also that all eight of these terms are found in the first nine verses.

In terms of providing an overview of this incredible psalm, it is difficult to even know where to begin. There are just so many moving parts, and all worthy of discussion, making a simple overview almost seem to diminish the beauty and significance of this incredible work of art. But do know this, any person who is serious about God and His word needs to immerse themselves in this psalm, not only repeatedly, but continuously! This psalm reveals the key to becoming a man or woman of the word because it deals with our heart attitude toward the word of God. It beautifully reveals to us that the real issue concerning God’s word is NOT, first and foremost, our “KNOWLEDGE” of the Bible, but our “LOVE” for the Bible. (John 14:15, 23)

In light of that reality, as we approach this psalm today, perhaps the best question we could ask ourselves is, “Do I genuinely LOVE the word of God?” It is extremely important for us to realize that answering that question isn’t as easy as pointing to the fact that we have been faithful through the 365 Days of Pursuit, having already read through half of the entire Bible. That is certainly commendable, and yet, it isn’t necessarily an indication of our love for the word of God. For example, something as seemingly “spiritual” as reading through the Bible, might actually be something “carnal” because our motivation for doing it is the key! If our motivation for reading through the Bible is so we can “flaunt” that fact to others, or if it is somehow causing us to “feel good about ourselves” as Christians, it might be, that rather than our faithfulness being an indication of our LOVE for GOD and HIS WORD, it might actually be an indication of our LOVE for OURSELVES! (2^nd Timothy 3:1–2) Rather than revealing our PURSUIT of GOD it may reveal that we are PURSUING OURSELVES! Rather than our pursuit being to “KNOW GOD” by pursuing Him through the pages of His word, our real pursuit might be to impress others with our “KNOWLEDGE” of His word! (1^st Corinthians 8:2) Do recognize that many times the “love of self”, that Paul prophesied would be the overarching characteristic of believers in the last days, often comes in a very spiritual-looking package!

So, as we approach Psalm 119 today, would you take the time for some honest introspection to determine whether or not you genuinely “love” the word of God? Perhaps you’re thinking, “Well, if it’s not as easy as pointing to the fact that I faithfully read it and seek to know it, how can I determine whether or not I love it, biblically?” That’s one of the tremendous qualities of this incredible psalm! Because, as God inspired the “man after His own heart” (obviously, a man who loved God passionately!) to pen the psalms he composed, it is interesting that seldom does God choose to record those times when David actually expressed His love for Him! There are only two occasions where he actually does so, and as we read them, though they are certainly beautiful declarations, we’re probably not going to be overwhelmed by what might be considered the “heartfelt passion” of his expression! (See Psalms 18:1 and 116:1) In Psalm 119 alone, however, David passionately expresses his love for the word of God a whopping 11 times! There are certainly many lessons to glean and apply from that observation, but perhaps the most practical and applicable being the simple fact that it is impossible to separate LOVING the GOD of the WORD from LOVING the WORD of GOD!

Another of the beautiful things about David’s expressions of his love for the word of God in Psalm 119, is that each time, God was careful in inspiring him to do so, also included the characteristic his love for the word of God actually produced in his life. What these expressions of David’s love for the word of God then become for us is a way for us to search our own hearts to determine biblically whether or not we love the word of God! We can simply look at what God, through the psalmist, reveals were the practical and observable characteristics loving the word of God produced in his life, and then seek to determine whether or not those characteristics are likewise present and observable in our own lives! What Psalm 119 reveals to us are:

SEVEN WAYS TO KNOW IF YOU LOVE THE WORD OF GOD:

1. You know you LOVE the word of God BY WHAT YOU HATE. (119:127–128)

1. You will HATE every FALSE WAY. (119:127–128)
2. You will HATE LYING. (119:163)
3. You will HATE VAIN THOUGHTS. (119:113)

2. You know you LOVE the word of God BY THE HOLY ATTITUDE WITH WHICH YOU VIEW IT. (119:140, 160, 164, 72, 93, 103, 128, 131, 161)

3. You know you LOVE the word of God BY WHAT CONSUMES YOUR THOUGHTS.  (119:97, 15, 23, 48, 78, 99, 148)

4. You know you LOVE the word of God BY THE JOY YOU RECEIVE FROM GETTING INTO IT AND LIVING IT. (119:47)

5. You know you LOVE the word of God BY YOUR SURRENDER TO IT. (119:48)

6. You know you LOVE the word of God BY YOUR INABILITY TO BE OFFENDED. (119:165)

7. You know you LOVE the word of God BY THE DESIRE IN YOUR INNERMOST BEING TO OBEY IT. (119:116–167)

Based on those seven divinely inspired characteristics, can you honestly say that you love the word of God?

CHRIST IS REVEALED:

By the PSALMIST WHO DELIGHTED IN FULFILLING GOD’S WILL — Psalm 119:47 (John 6:38; 15:10; 4:34)

OVERVIEW:

The Lord gives dominion to the King; the psalmist’s praise for the works of the Lord; the blessed man; the Lord’s exaltation of the humble; God’s deliverance of Israel from Egypt; the heathen idols contrasted with Jehovah; thanksgiving for deliverance from death; a psalm of praise; thanksgiving for the Lord’s saving goodness.

HIGHLIGHTS & INSIGHTS:

Psalm 110 is a very significant (and magnificent!) psalm. It is specifically this psalm that Jesus used to prove His deity when He sought to shut the mouths of the Saducees and Pharisees in Matthew 22. (see Matthew 22:23–35) The passage says, “While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he is his son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.” (Matthew 22:41–46)

Notice in verse one of Psalm 110, that 1000 years before Jesus Christ was born in Bethlehem, David recognized that the Messiah, not only, existed (“The Lord said unto my Lord”), but acknowledged that the Messiah was “his Lord” (“The Lord said unto ‘MY’ Lord”) and understood that the Messiah would one day come in judgment upon His enemies (“Sit thou at my right hand, until I make thine enemies thy footstool.”) Psalm 110 is quoted no less than seven times in the New Testament: Hebrews 1:13; 5:6; 7:17; Matthew 22:43–44; Mark 12:36; Acts 2:33–34; Luke 20:42–43.

Psalm 111 is a psalm of praise for the “works of the Lord.” (111:2) God’s “works” in this psalm are mentioned in five different verses and described in nine different ways. Notice, God’s works are:

1. Great. (111:2)
2. To be sought out. (111:2)
3. Honorable. (111:3a)
4. Glorious. (111:3b)
5. Wonderful. (111:4a)
6. To be remembered. (111:4b)
7. Powerful. (111:6)
8. True. (111:7a) 
9. Judgmental. (11:7b)

Verse 10 of Psalm 111 is a great reminder to those of us living in the last days, because we have been brainwashed before coming to Christ, and for most of us, after coming to Christ, not to believe it! It is true as it stands, however, “The fear of the Lord is the beginning of wisdom!” Notice, not “reverential trust”! Not “holy reverence”! But “FEAR”! All of our lives, Satan has been bent on teaching us to FEAR what God told us NOT TO FEAR (2^nd Kings 17:7, 25) and teaching us NOT TO FEAR what God TOLD US TO FEAR! (Exodus 20:20) It basically comes down to this: we will either fear God or we will fear man. (Proverbs 29:25) Jesus helps us get the issue in perspective in Matthew 10:28: “And fear not them which kill the body (i.e. men), but are not able to kill the soul: but rather fear him (i.e. God) which is able to destroy both soul and body in hell.” How’s that for tact and political correctness?

Psalm 112 describes the “blessed man” that we met in Psalm 1.

Psalm 113 describes the millennium.

Psalm 114 is a very brief overview of the events recorded in the books of Exodus and Joshua, and that will be repeated at the Second Coming of Christ.

Psalm 115 admonishes three groups of people to “trust in the Lord” and find Him as their “help” (aggressive action AGAINST the enemy) and their “shield” (protection FROM the enemy). The three groups are “Israel” (verses 9, 12a), the “house of Aaron” (verses 10, 12b), and “ye that fear the Lord” (verses 11, 13). Recognize that in the prophetic application, the reference to “Israel” is specifically the Jews in the Tribulation. The reference to the “house of Aaron” points to the Levitical priests who will be serving in the Millennial temple. The prophetic reference to those who “fear the Lord” is pointing to Gentile converts during the Tribulation. When you factor in the Millennial application of verse 18, it takes on even more beauty and significance: “…we will bless the Lord from this time forth and for evermore. Praise the Lord.” Won’t that be awesome?! Hallelujah!

Psalm 116 is a Messianic Psalm.

Psalm 117 is short and sweet!

Psalm 118 is the middle of the Bible and specifically verse 8: “It is better to trust in the Lord than to put confidence in man.” Verses 22 and 23 of Psalm 118 are incredibly significant, and will be quoted at key places in the ministry of our Lord Jesus Christ, the Apostle Peter, and the Apostle Paul. Psalm 118:22–23 says, “The stone which the builders refused is become the head stone of the corner. This is the Lord’s doing; it is marvelous in our eyes.” Jesus quoted this verse to the chief priests, scribes, and elders of Israel to show them that they were about to be the ones who fulfilled this prophecy. (Matthew 21:42; Mark 12:35–36: Luke 20:42–43) When Peter preached to the high priest, scribes, rulers, and elders of Israel in Acts 4, he quoted this verse to explain to them that they had actually fulfilled this prophecy. (Acts 4:5–11) When God inspired Paul to write the book of Ephesians to reveal the mystery of the church, the body of Christ, he, too, quoted this verse in Ephesians 2:19–21.

CHRIST IS REVEALED:

As the ONE SEATED AT THE FATHER’S RIGHT HAND — Psalm 110:1 (Ephesians 1:20; Colossians 3:1)

As the STONE WHICH THE BUILDERS REFUSED — Psalm 118:22 (Matthew 21:42; Mark 12:35–36; Luke 20:42–43)

OVERVIEW:

A recounting of Israel’s rebellion and the Lord’s faithfulness to deliver them; the deliverance of the Lord in the troubles of life; the psalmist’s praise of the Lord and his cry of supplication for victory; the vengeance of God meted out upon His enemies.

HIGHLIGHTS & INSIGHTS:

As we pick up in Psalm 106 of today’s reading, the psalmist continues his praise and thanks to the Lord as he recounts God’s mercy through Israel’s history. Note that verse 8 identifies God’s ultimate purpose in Israel’s deliverance through the exodus: “Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.” That is a monumental declaration! To make sure we didn’t miss the point, God repeats that overarching principle in several places in the Old Testament. In Exodus 9:16, again, God was careful to let Israel know that the real issue of their exodus was “that my name may be declared throughout all the earth.” As God told Ezekiel what to say to the elders of Israel, as He recounted WHY He delivered them out of Egypt, again He said in Ezekiel 20:9: “But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.” So, as you can see, God repeatedly lets Israel know, “I did what I did, and I worked how I worked, not first and foremost for YOU but for ME! It was for MY NAME’S SAKE! It was so My name would no longer be polluted! It was so Who I really am could be known by the whole world! It was so My power could be known!”

The reason these verses are so significant is because they have a very distinct application and a very direct impact on us as in the “Church Age saints”! God tells us something very important in 1^st Corinthians 10:1–6 and 11! He lets us know that Israel’s exodus out of their bondage in Egypt was just a picture of our exodus from our bondage to sin and the world! (2^nd Timothy 2:26; Ephesians 2:2. Note that Egypt is always a picture of sin and/or the world in the Bible!) Oh, sure, everything that happened concerning Israel all happened exactly as it was recorded in the Old Testament! It is historically accurate from beginning to end! But God so orchestrated the recording of it, to make sure that we understood that in the final analysis, contrary to “fundamental, Bible-believing, Laodicean” thought and teaching, God’s motivation behind OUR exodus was the same as it was for ISRAEL’s exodus! It was for HIS GLORY! It was for “HIS NAME’S SAKE”! (Psalm 106:8a; Ezekiel 20:9) He saved us so that His “mighty power could be known”! (Psalm 106:86) He saved us so His name could be “declared throughout all the earth!” (Exodus 9:16) In other words, the purpose God had in saving us, wasn’t first and foremost, for US it was for HIM! It was to display His glory! That’s certainly not to discount or diminish what incredible beneficiaries we are in that display; oh my, it could not be more wonderful and spectacular! But it screams to us that the theme of the Bible, the theme of salvation, and the theme of every dimension of existence is not about US, or for US; it is about our holy, magnificent, omnipotent, omniscient, and omnipresent GOD!

Be sure that you understand, this is no small thing! This is not just some moot point! Understanding this truth is the difference between a “ME-centered” Christianity and a “CHRIST-centered” Christianity! This simple point concerning God’s real purpose in our salvation smacks totally against everything that even fundamental, Bible-believing Christianity in the Laodicean Age believes and teaches! In effect, the “Christianity” OF OUR DAY:

• Says that Christianity is primarily about God benefiting His creatures. (i.e. God exists for us.)
• Says that the most important thing to God is people.
• Asks, “How should I position my life to gain the most blessing?” (i.e. Seeks God’s hand.)

The “Christianity” OF THE BIBLE:

• Says that Christianity is primarily about God glorifying His Son. (i.e. We exist for God.)
• Says that the most important thing to God is His glory. (i.e. His name.)
• Asks, “How should I position my life to bring God the most glory?” (i.e. Seeks God’s face.)

No wonder Paul said, “In the last days perilous times shall come” (2^nd Timothy 3:1), and that “in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” (1^st Timothy 4:1) We must be very careful and discerning!

Based on what 1^st Corinthians 10:6 and 11 teaches us about how God recorded the history of Israel’s exodus so that what happened to them doesn’t happen to us, the things the psalmist lays out about Israel’s history, in Psalm 106, provide limitless application for our lives.

The theme of Psalm 107 is, “Oh that men would praise the Lord of his goodness, and for his wonderful works, to the children of men!” (See verses 8, 15, 21, and 31) All of the verses in-between are designed to help us to do just that!  Again, the application of these verses to our lives is limitless!

In Psalm 108, note that the first five verses are a replica of Psalm 57:7–11 and verses 7–10 are a replica of Psalm 60:6–9.

There is certainly an historical application to David’s life in Psalm 109, but the psalm is not primarily about David’s situation; it’s about the Messiah’s humiliation, His confrontation with Satan, His exaltation over death, and the ultimate vindication of His life as the Father executes His vengeance. Though David composed this psalm under the inspiration of God, of course, the words actually compose the prayer of the Lord Jesus Christ, and every aspect of the prayer will be answered to the letter!

CHRIST IS REVEALED:

As the ONE WHO MAKES THE STORM A CALM — Psalm 107:29 (Matthew 8:27; John 14:27)

OVERVIEW:

Exhortation to praise God; the psalmist’s profession of uprightness; the prayer of an afflicted man for mercy upon himself and Zion; praise for the Lord’s mercies; praise for the Lord’s majesty; the wonderful works of the Lord in behalf of Israel.

HIGHLIGHTS & INSIGHTS:

The first verse in today’s reading is a call to “make a joyful noise unto the Lord, all ye lands.” (100:1) It is a reminder that God’s passion is, and has always been, the world-wide worship of His Son from every kindred, tongue, people, and nation! We must never lose sight of the scope of our commission! We are to make disciples of all nations, or as verse one says, in “all lands.” In light of God’s passion to reach the whole world, perhaps we would all do well to ask ourselves a few pertinent questions:

• What are the things I am actively seeking to allow the Lord to do through me that would give evidence that I share His passion to see His Son glorified in all lands?
• Am I presently “discipling” someone, or stated differently, am I presently “reproducing a reproducer of reproducers?”
• When was the last time I actually opened my mouth to present the gospel to someone who is lost? 
• Am I participating in any way to financially support the cause of missions in the world through my local church?

Note also in 100:2, we are to carry out our commission with “gladness”, not out of “guilt” or “obligation”.

In a world that absolutely caters to the “lust of the eyes,” Psalm 101:3 is a doozie! The psalmist says, “I will set no wicked thing before mine eyes.” Evidently, some “more mature believers” in the 21^st century must feel that in the name of their “liberty in Christ”, they’ve “graduated” past obeying the extreme measures the psalmist clearly states under the inspiration of the Holy Spirit in this verse! Unbelievably, in many places in the 21^st century, when you suggest that “setting no wicked thing before our eyes” might include many (most?) movies, TV shows, commercials, magazines, advertisements, and websites, there’s a strong chance you’re going to get labeled “legalistic!” Maybe the question we should consider asking is, “What part of ‘NO’ in ‘set NO wicked thing before your eyes’ is even remotely difficult to understand?” We must be very careful, as Peter talked about, that our “liberty” doesn’t become a “cloke of maliciousness” (1^st Peter 2:16); or as Paul said in Galatians 5:13, that we “use not liberty for an occasion to the flesh.” Yes, we are gloriously free in the Lord Jesus Christ, and yet, even in our “liberty” and “freedom”, we have still been commanded to “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting HOLINESS in the fear of God.” (2^nd Corinthians 7:1) Obviously, then, there are still some things the Spirit of God fully identifies as “filthy” or “wicked” (Psalm 101:3), and from which He fully intends that we will willfully and aggressively separate ourselves!

Whereas verse 3 of Psalm 101 is a warning about HOW we spend our time, verse 4 warns us about with WHOM we spend it! We have been called to reach the lost, but we must recognize the reality of verses like 1^st Corinthians 15:33: “Be not deceived: evil communications (also translated “company”) corrupt good manners (or morals).” Our most intimate associations must be with brothers and sisters in Christ, who have likewise (along with us!) surrendered themselves to Christ’s Lordship. Note the continuation of the thought in 101:7: “He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.”

At the times in our lives when we find ourselves “really going through it,” Psalm 102 is a great place to find refuge. Notice the title (listed in most Bibles): “A prayer of the afflicted when he is overwhelmed, and poureth out his complaint before the Lord.” Of course, prophetically, this psalm points, once again, to the nation of Israel at the end of the Great Tribulation when the Lord Jesus Christ will “arise and have mercy upon Zion: for the time to favour her, yea, the set time, is come!” (102:13) Note also, the definite Second Coming references in 102:16 and 102:21–22. But devotionally, allow this psalm to minister to you in your affliction today!

Considering the admonition in Psalm 103:1, I know I’ve sought to bless the holy name of the Lord from “my soul”; I’m just not certain I’ve ever actually done it with “all that is within me.” But I’m absolutely certain that’s what the worship of heaven will be (Revelation 4), the difficulty is in bringing the worship of heaven to earth, and to our lives, now!

Note that Psalm 103 begins and ends the same way: “Bless the Lord, O my soul.” This psalm is about God’s MERCY. The nature of mercy (vs. 4), the measure of mercy (vs. 8), the scope of mercy (vs. 11), and the duration of mercy (vs. 17). Perhaps the more we learn about and grow to appreciate the incredible mercy the Lord has extended to us, the more apt we will be to genuinely “bless the Lord” both from our “souls”, and “with all that is within in us”! (103:1)

The first and last verse of Psalm 104, likewise, includes the exhortation to “Bless the Lord, O my soul.”  Whereas Psalm 103 addresses God’s MERCY, Psalm 104 is all about God’s MAJESTY, and focuses on the wonder of creation.

Psalm 105 is the first in a series of five Psalms that feature the phrase, “O give thanks unto the Lord.” (See Psalms 106, 107, 118, and 136) This psalm, along with Psalm 106, highlights Israel’s history much like we observed in Psalm 78. The first five verses contain nine (9 is the number of fruit-bearing in the Bible) exhortations that should be carried out by every child of God in any dispensation:

1. “Give thanks.” (105:1a)
2. “Call upon his name.” (105:1b)
3. “Make known his deeds.” (105:1c)
4. “Sing unto him.” (105:2a)
5. “Talk ye of all his wondrous works.” (105:2b)
6. “Glory ye in his name.” (105:3a)
7. “Rejoice.” (105:3b)
8. “Seek his face.” (105:4)
9. “Remember his marvelous works.” (105:5)

CHRIST IS REVEALED:

As the CREATOR (“It is He that hath made us”) — Psalm 100:3 (John 1:3; Ephesians 3:9; Colossians 1:16; Revelation 4:11)

As the ONE WHO FORGIVES ALL OUR INIQUITIES — Psalm 103:3 (Matthew 9:6)

OVERVIEW:

God’s eternality and man’s transitoriness; the security of the one who trusts in the Lord; praise for God’s goodness; the majesty of the Lord; the vengeance of the Lord; a call to sing, worship, and praise the Lord; the Lord’s power and dominion; praise for the Lord’s righteousness; the exaltation of the Lord as our holy King.

HIGHLIGHTS & INSIGHTS:

Psalm 90 is unique for several reasons: First, it’s unique because it was the first psalm ever written, obviously then, also making it the oldest psalm! Secondly, it’s unique because of its unsuspecting author: it was written by Moses! (Note that the very next psalm, Psalm 91, was also written by Moses.) Be sure to notice the prophetic application of Psalm 90:4: “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.” In the Old Testament, there were three watches to a Jewish night. (Judges 7:19) In the New Testament, there are four watches of the night. (Mark 6:48) Note that Christ was born (i.e. His first coming) in the “first watch of the night,” and He will return (i.e. His second coming) in the “fourth watch of the night” (Matthew 14:25) which is the “morning watch” (Mark 13:35), and hence the title, “the Day of the Lord”, when the “SUN (!!!) of Righteousness will arise…” (Malachi 4:1–2)

Note also in Psalm 90:10 that the normal lifespan for a typical man until the Second Coming of Christ is 70 years (i.e. average age at death). The Lord will “take that up a few notches” for those born during the Millennium (Isaiah 65:20), as men will live to be several hundred years of age, just as they did in some Old Testament times. (Genesis 5)

In terms of “numbering our days” (90:12), the point is, “redeem the time” (Colossians 4:5; Ephesians 5:16), or make the absolute most of each day! Consider, if we were to take “numbering our days” literally:

• If you are age 20, you have 18,250 days to live.
• If you are age 25, you have 16,425 days to live.
• If you are age 30, you have 14,600 days to live.
• If you are age 35, you have 12,775 days to live.
• If you are age 40, you have 10,950 days to live.
• If you are age 45, you have 9,125 days to live.
• If you are age 50, you have 7,300 days to live.
• If you are age 55, you have 5,475 days to live.
• If you are age 60, you have 3,650 days to live.
• If you are age 65, you have 1,825 days to live.
• If you are age 70, you are now on “borrowed” time!

But also keep Proverbs 27:1 in mind! “Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.” Remember, none of us are guaranteed 70 years, that’s just the average lifespan! We must approach each day as if it will be our very last. Remember, also, what time it is on God’s clock! We are the generation whose days will, no doubt, be shortened by the rapture, so once again, it just emphasizes the main point of Psalm 90:12: Live each day as if it were your last because it just might be!

Psalm 91 is another favorite however, without understanding the doctrinal/prophetic application of Scripture, you can get more than just a little messed up by claiming promises that are not intended for you, or promises that are not intended for you in THIS life. Though most Bible scholars are unable to identify the prophetic application of this Psalm as it applies to the Lord Jesus Christ Himself; Satan understood it very well! Satan makes this identification in Matthew 4:6 (91:12), and the Holy Spirit records it to reveal (1^st Corinthians 2:10, 13) the real meaning of Psalm 91. (Note also that there is a double prophetic application in Psalm 91 in that the verses also apply to the remnant of Jewish saints in the Great Tribulation. (91:3, 5-6, 10) Any way you slice it, God’s people in the Church Age are not promised protection from “the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.” (91:5–6) There are a minimum of 50 million people in the Church Age who sought with everything within them to “dwell in the secret place of the Most High,” who were shot through with arrows; sewn in the skins of animals and thrown to wild beasts; and placed on the rack to have every joint, every ligament, every tendon, and every muscle totally ripped to shreds! They were burned at the stake; crucified; boiled in oil; or had done to them anything and everything the devil could imagine and could prompt people to mete out on God’s precious saints. That’s not to mention a minimum of another 50 million saints who have been struck down in wars, or by some sickness or disease (pestilence). (91:5–6)

There is, however, an incredible devotional/inspirational application of this Psalm for those of us living in the Church Age:

1. There is a “secret place” (91:1) of intimacy with Christ that we can experience in our relationship with Him that others don’t experience. (Isaiah 57:15; 4:6; 32:2; Song of Solomon 2:3, 6)

• Our eyes will one day “behold and see the reward of the wicked” (91:8), as we (Church Age saints) will be the ones who make up the “armies” that follows the Lord out of heaven at His Second Coming when He returns to the earth to unleash His judgment. (Revelation 19:11–16; Isaiah 63:1–4)

• Once we have been raptured and have entered into our physical “secret place” (91:1; John 14:3), then “no evil shall ever befall [us]” (Psalm 91:10a), “neither shall any plague come nigh [our] dwelling.” (91:10b)

• We will be “delivered” at the rapture, at which time He will “set [us] on high.” (91:14)

• The Lord has not promised us, as Church Age saints, the ABSENCE of trouble in this life, but He has promised His PRESENCE “with us” through it! (91:15; Hebrews 13:5; 2^nd Corinthians 12:9)

• The Lord has and will, both “deliver” and “honor” us. (Psalm 91:15; John 5:44; 12:26)

• We will be “satisfied” with “long life” beyond our wildest dreams! Jesus called it “eternal life” and I think you’d agree, that’s a long, long time!

Many other incredible prophetic and devotional truths unfold in the remainder of the psalms in today’s reading (92– 99) that hopefully, you are now beginning to see how to identify and apply for yourself. Enjoy!

CHRIST IS REVEALED:

As the GOD WHO COVERS WITH HIS FEATHERS — Psalm 91:4 (Matthew 23:37)

As the ROCK OF OUR SALVATION – Psalm 95:1 (1^st Corinthians 10:4)

As the LORD WHO JUDGES THE EARTH IN RIGHTEOUSNESS AND TRUTH — Psalm 96:13 (Revelation 16:5–7)

As the LORD WHO RETURNS IN FLAMING FIRE — Psalm 97:4 (2^nd Thessalonians 1:7–9)