365 Days of Pursuit.org

OVERVIEW:

David’s adoration of God’s mighty power; David’s trust in God; the blessedness of God’s forgiveness; the Lord hears the righteous; David’s prayer for safety; the contrast of the godly and the wicked.

HIGHLIGHTS & INSIGHTS:

The historic context of Psalm 30 is established by the title: “A Psalm and Song at the Dedication of the House of David.” This psalm has tremendous prophetic ramifications, however, as it foretells the coming history of Israel namely, Israel’s horrendous “night of weeping” (30:5b), followed by the “joy that cometh in the morning” (30:5c), when the Day of the Lord arises on this planet at the Second Coming of Christ, and He establishes His millennial kingdom. In a practical or devotional application, the psalmist provides an example for us to “extol” the Lord (30:1); to “sing” and “give thanks” to Him (30:4,12); and to “cry” out to Him, making “supplication” to Him (30:8).

Psalm 31 is significant for several reasons. First, it leads us to the cross of our Lord Jesus Christ, and His very last words before He died: “Father, ‘into thine hand I commit my spirit.’” (31:5 c.f. Luke 23:36) Secondly, it’s significant because of the descriptive words and phrases that point to the awesomeness of our God. He is our “Righteousness” (31:1); our “Strong Rock” (31:2); our “House of Defense” (31:2); our “Rock and Fortress” (31:3); our “Guide” (31:3); our “Strength” (31:4); and the “Preserver of the faithful” (31:23). Is there anything you could possibly face today that one or more of those characteristics do not address?

Depending upon what situations and circumstances of life we may be facing at a particular time, sometimes as we read the psalms, they can almost feel as if we wrote them! A good example of that for many of us may be found in 31:9–24. If you are facing what seems to be an insurmountable foe today, try using the words of the psalmist in these verses to voice your prayer to the Lord.

Psalm 32 is a psalm of confession. Verses 1–4 show us the result of not “cleansing ourselves of all filthiness of the flesh and spirit.” (2^nd Corinthians 7:1) Verse 7 reminds us of the tremendous biblical place of “singing” in the midst of spiritual warfare. (2^nd Chronicles 20:21–23; Colossians 3:16; Ephesians 5:19)

In Psalm 33 the psalmist praises the Lord on an instrument of 10 strings. (33:2) No, we may not be able to play a musical instrument with 10 strings to praise the Lord, but we can certainly BE one! We can use our two feet to “walk worthy of the Lord unto all pleasing.” (Colossians 1:10) We can use our two hands to hold the powerful sword of God’s word to carry out the work of the Lord. (Ephesians 6:17b; 1^st Corinthians 15:58) We can use our two eyes to see the needs of the people around us. (1^st John 3:17) We can use our two ears to hear the word of the Lord. (James 1:19; Proverbs 2:2) We can use our neck to bow our will in submission to Christ’s Lordship. (Exodus 32:9) And, we can use our mouth to praise the Lord, to speak the word of the Lord to the lost, and to speak words of comfort, encouragement, and hope to believers. (Psalm 34:1; Ephesians 6:19; Hebrews 3:13) May we all “BE” an instrument of 10 strings to praise the Lord today and every day!

The psalmist prayed in Psalm 33:8, “Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him.” This prayer will be answered at the Second Coming of Christ when “every knee shall bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father”! (Philippians 2:10–11; 2^nd Thessalonians 1:7–10) Psalm 33:12–22 is a great way of saying, “If God be for us, who can be against us (Romans 8:31) and if God be against us, it doesn’t matter who is for us!”

Should we find ourselves living in fear today, Psalm 34:1–4 presents a sevenfold prescription for being “delivered from all our fears” (34:4): 

1. Bless the Lord at all times. (34:1a) 
2. Allow His praise to continually be in our mouth. (34:1b)
3. Make our boast solely in the Lord. (34:2a)
4. Demonstrate a spirit of humility. (34:2b)
5. Magnify the Lord with other believers. (34:3a)
6. Exalt His name together with them. (34:3b)
7. Seek the Lord. (34:4a)

Psalm 35:1–9 is a reminder to us of the lessons we learned about spiritual warfare from 2^nd Chronicles 20. The psalmist reiterates the truth that…

• “The battle is not yours, but Gods.” (2^nd Chronicles 20:15 c.f. 35:1a)
• “Ye shall not need to fight in this battle.” (2^nd Chronicles 20:17a c.f. 35:1b)
• “Set yourselves, stand ye still, and see the salvation of the Lord.” (2^nd Chronicles 20:17b c.f. 35:3–4) 

Note in Psalm 35:12, that in a “rational” world “no good deed goes unrewarded.” In the “real” world, however, “no good deed goes unpunished!” Sad, but true.

Psalm 36 contrasts the “wicked” man (36:1-4) with the man who “knows” the Lord, verse 10. (36:5-12) As we read these verses, may we keep in mind that the “old man” (i.e. our “flesh”) described here in 36:1–4, is still a part of us, a part of us we have been commanded to “put off”! (Ephesians 4:22)

CHRIST IS REVEALED:

• Through DAVID as he “COMMITS HIS SPIRIT” to the Father — Psalm 31:5. (Luke 23:46)
• As the “ANGEL OF THE LORD” — Psalm 34:7. (The Angel of the Lord is an Old Testament appearance of the pre-incarnate Christ.)
• As the One in whom NO BONE IS BROKEN — Psalm 34:20. (John 19:36)

OVERVIEW:

Psalms of victory (21), shame (25), innocence (26), devotion (27), hope (28), and glory (29); Psalms regarding the future sufferings (22), shepherding (23), and reign of Jesus Christ (24).

HIGHLIGHTS & INSIGHTS:

Sometimes Bible characters can almost seem “larger than life”. That may even be compounded if the Bible characters were also those God used to write the scriptures themselves. Most of us have no problem recognizing that we’re certainly no Moses, Ezekiel, Daniel, Jeremiah, or Paul, Peter, and John! With all of our human frailties, weaknesses, and sins, we may, at times, find it somewhat difficult to even relate to these men!

Perhaps that’s the reason most of us are able to find so much comfort and strength through the Psalms! In the Psalms, it’s almost as if David, and the other writers, pull back the curtain of their humanness and allow us to see that, though these were certainly amazing men, they still possessed the same frailties, weaknesses, and sins as the rest of us! The Psalms is very simply a book of the Bible where these men were pouring their hearts out, as they were personally relating God to their real, every-day lives, and just very honestly, candidly, and even emotionally, expressing whatever they happened to be thinking and feeling, at the moment. Sometimes those thoughts and emotions could be all over the map!

For example, just in today’s reading alone, in one place David cries out to the Lord, basically saying, “Answer me, Lord, because if You don’t, I’m going to feel like I’ve gone to hell!” (Psalm 28:1) In another place, he says in effect, “Lord, I know I’ve greatly sinned against you, but, O God, for Your name’s sake, please pardon me!” (Psalm 25:11) You can, no doubt, sense his extreme desperation in these verses! Yet, by the time we get to Psalm 29 in today’s reading, David finds himself sitting on top of the world again, joyfully declaring the unrivaled power, majesty, and glory of the word of God; what David calls seven times in this psalm, “the VOICE of the Lord”! Sometimes it’s difficult to get our minds wrapped around the fact that this man, who many might refer to as “flighty”, or even as an “emotional basket case”, is the same man who killed a lion and a bear with his own hands; the same man who slew Goliath with a slingshot and a stone; and was the same valiant warrior in battle who the women of Israel boasted had killed tens of thousands of God’s enemies. (1^st Samuel 18:7) God did not want the man, that He had personally chosen to rule Israel in His stead, to be a man who could put on a fake smile and act like everything was okay when it wasn’t. God wanted a man with a heart brave enough to slay giants and tens of thousands of mighty warriors and yet, tender enough to lead Israel with a compassionate heart, like the heart of God Himself! (Acts 13:22)

Because the Psalms are so personal and candid, we can easily find one (or more!) for any and every circumstance or emotion we encounter. Again, just in today’s reading, if we need a reminder of God’s wonderful care and protection in our lives, Psalm 23 awaits to provide encouragement and strength! If we find ourselves weighed down by the guilt of our past sin, we can humbly turn Psalm 25 into a personal prayer to remind us of God’s amazing grace and forgiveness! Should we find ourselves being falsely accused, Psalm 26 can help us to lift, not only our voices to the Lord, but our very souls! To provide us this kind of biblical hope and encouragement is one of the key reasons God included this tremendous book into the canon of scripture! Praise the Lord!

Notice in Psalm 22, that God inspired David to write a song about the sufferings of our Lord Jesus Christ on the cross a 1000-years before His actual crucifixion! This Psalm cannot be about David, because never did God actually forsake him (22:1) though, as has already been noted, there were many times David “felt” as though God had! Never were David’s bones ripped out of joint. (22:14) Never was David so overtaken with thirst that his tongue actually clave to his jaws. (22:15) Never were David’s hands and feet pierced with nails. (22:16) And never were David’s garments stripped from him, and lots cast for them so they could be given to the “lucky winner”. (22:18) In all the annals of history, only one man and one event fits this precise description—our Lord Jesus Christ at His crucifixion! (See Matthew 27:35–49; John 19:23–24, 28–30.)

In the writing of Psalm 22, it’s almost as if God invited David to write down the most horrific kind of suffering and death he could possibly imagine and then put it to music. The song includes everything that is the most hurtful and painful in the human experience: betrayal, false accusation, humiliation, physical torture, and abandonment. Then, a millennium later, it was as if God turned David’s nightmare into an abominable reality, subjecting His only begotten Son to the very scenario David described. In so doing, however, God forever settled any accusations that He is ignorant of, indifferent to, or absent in our human sufferings, for He endured all that the human imagination could possibly contrive. Because of the cross of Christ, never could any human being accuse God of not understanding what they are going through! (See Hebrew 4:14–16; 2:9–10, 14, 17–18.)

Note that David’s “mission statement”, of sorts, is found in Psalm 27:4 and 8. David set his entire life to one goal: the passionate pursuit of God! (Remember, that’s our goal through the 365 Days of Pursuit: to passionately pursue God through the pages of His word!) David ferociously sought God in and through every situation and circumstance of his life. In the depths of depression, David scratched and clawed his way to find the reason for God’s apparent silence. At the peak of joy, he rejoiced and delighted in the glory and strength of his sovereign God, both in prayer and in song! In whatever emotional state David found himself, it caused him to cry out for God, and to seek Him with all of His heart! That’s why David was able to find such graphic pictures and illustrations of God in every aspect of his life. Again, just in today’s reading alone, David could see God as a SHEPHERD (Psalm 23), a LIGHT (Psalm 27), a ROCK (Psalm 28), and as THUNDER (Psalm 29). Because David was “seeking God”, he could see God all around him. Like Jesus said in Luke 11:9, “SEEK, and ye shall FIND”! Like Moses said in Deuteronomy 4:29, “But if from thence thou shalt SEEK the Lord thy God, thou shalt FIND him, if thou seek him with all thy heart and with all thy soul.” Oh, may we seek Him like that!

CHRIST IS REVEALED:

• Psalms 22, 23, and 24 provide a prophetic description of the person and work of Jesus Christ.
• Psalm 22 presents Christ as our suffering Savior (Matthew 27:46).
• Psalm 23 reveals Him as our risen Shepherd (John 10:11).
• Psalm 24 makes us witnesses of His future triumphant return as the King of glory. (Revelation 19)

OVERVIEW:

The preservation of God’s word; longing for deliverance; the foolishness of fools; the description of a godly man; the second coming of Christ; the power of God’s word.

HIGHLIGHTS & INSIGHTS:

Verse 1 of Psalm 12 establishes the theme and sets the context for the entire psalm: namely, that godly and faithful men are in short supply! It was true in David’s day and it is certainly descriptive of our day as well. However, the Lord promises He will arise and that justice toward the proud and blasphemous “talkers” in this world (12:2–4), along with the oppressors of the poor and needy, will be served! (12:5) The certainty of this truth is based on the certainty of God’s word. We can rest and be at peace, even in this evil world, because we trust the promises of God’s word. He has preserved it for us! It is true and we can rest assured that the Lord will keep His word. In fact, 12:6–7 promises that He will preserve and keep His word pure forever! Hallelujah!

If you’re in need of encouragement today, you may want to slow down through Psalm 13. It only has six verses, so it’s a quick read but boy, do they pack a wallop!

Notice how honest David gets with God in this psalm. Isn’t it awesome that our God can not only handle our honesty but that He actually welcomes it?! (Hebrews 4:14–16) As David is writing and singing this song (psalm) to the Lord, he is a discouraged, disappointed, and even a disillusioned man. In fact, in the first two verses, he asks God four rather inflammatory questions each begin with the same two words: “How long?”

• HOW LONG wilt thou forget me, O Lord? for ever?
• HOW LONG wilt thou hide thy face from me?
• HOW LONG shall I take counsel in my soul, having sorrow in my heart daily?
• HOW LONG shall mine enemy be exalted over me?

Have you ever found yourself at a place spiritually where you’ve felt what the psalmist was feeling here? Have you ever opened your heart to the Lord in prayer and found your mouth crying out, “How long, O Lord?” Notice that as David continues to work through his questions (and questioning!) of God in this psalm, that by the time his song is over, he’s been brought into remembrance of God’s mercy, His salvation, and just how bountifully God had dealt with him through the years.

As we immerse ourselves into this psalm today, may we, likewise, find with David, that if we will simply and honestly pour out our hearts to God, and yes, even our frustrations, that God will begin to bring to our minds His mercies toward us, the salvation He’s provided us, and the bountiful goodness He’s shown us through the years. No, our circumstances may not immediately change (David’s didn’t!), but maybe what will change will be our attitude and outlook toward them! Let Psalm 13 be of great comfort to all of us today!

Psalm 14 is a description of lost man. May we keep ever-present in our hearts and minds that this psalm was descriptive of each of us before coming to Christ!

In Psalm 15, God contrasts the description of the lost man with His description of a “godly” or “saved” man, or, someone in whom God dwells. God uses five sentences to provide a composite of this person:

1. He possesses inward righteousness that works its way outward into daily living. (15:2) This is the exact opposite of the Pharisees who had an outward “righteousness” but inwardly were full of unrighteousness.
2. He loves others as he loves himself. (15:3) Note that interpersonal problems in our relationships are caused because someone is not loving his neighbor as himself! (Galatians 5:14–15)
3. He honors those whose lives give evidence that they fear God, not those who live vile lives. (15:4a) Who are the people you respect and admire? Are they people who walk with God?
4. He is someone who means what he says. (15:4b) Can others always trust the things that come out of your mouth? Do you keep your word even when it costs you something, or inconveniences you?
5. He is not driven by financial gain. (15:5) Is the priority and pursuit of your life all about making money, getting ahead, becoming “well off”; or, is it loving God, and advancing His kingdom and glory?

Note the prophecy concerning Christ’s death and resurrection in Psalm 16:10. Peter was well-aware of this prophecy, even referencing it in his sermon on the day of Pentecost in Acts 2:31!

Psalm 17 is a great place to find refuge during times of trial, particularly those times when people are callously heaping intense opposition upon you. Find solace and comfort through the outpouring of David’s heart and his absolute dependence upon God, not only to see him though it, but to conform him into His image in the process! (17:15 c.f. Romans 8:29) May we both learn from and follow David’s example in these verses. Understanding the “doctrinal” or “prophetic” context of Psalm 18 is vital. This psalm is an incredible prophecy concerning the second coming of Christ and His deliverance of His people, the nation of Israel. In 18:4–6, David describes the utter distress and hopelessness of the Jews during the coming time of Tribulation on this planet, while in 18:7–15, he describes the power and glory of “the Day of the Lord”, which, of course, is the second coming of Christ to this earth! Understanding the prophetic context of this psalm helps us to make biblical sense (i.e. “rightly divide”, 2^nd Timothy 2:15) out of David’s obvious emphasis upon human works in 18:20–24. Keep in mind that after the church is removed from the earth at the rapture, those who believe during tribulation are not “sealed” with the Holy Spirit like we have been. As Jesus taught in Matthew 24:13, during the Tribulation Period, “believers” must “endure to the end” in order to be saved. Specifically, they must not take the infamous “mark of the beast (antichrist)”. In that way, they must “endure to the end”: the end of their life, or the end of the Tribulation Period.

Note that Psalm 19:1–6 corresponds to Romans 1:19–20. The creation of God most definitely shows forth His glory in countless ways. David even tells us in 19:4–6, just as Malachi did in Malachi 4:1–2, that the rising of the sun is a daily reminder and picture of the second coming of Christ!

Notice in 19:7–11 that David refers to the word of God by six different names: The LAW of the Lord; the TESTIMONY of the Lord; the STATUTES of the Lord; the COMMANDMENT of the Lord; the FEAR of the Lord; and the JUDGMENTS of the Lord. Notice also in these same verses, the six things he teaches us that the word of God has the power to do: to convert the soul; to make wise the simple; to rejoice the heart; to enlighten the eyes; to endure forever; and to provide warning and reward. No wonder David admonishes us in 19:10 to desire it more than gold, and to find that its sweetness to us spiritually, is actually sweeter than a honeycomb is to us physically.

In Psalm 20, notice once again, the Tribulation/Day of the Lord (second coming of Christ) context throughout. Psalm 20:7 is classic and should characterize God’s people in every dispensation and generation: “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.”  Let it be true of us today and every day!    

CHRIST IS REVEALED:

• Through the RISING of the SUN — Psalm 19:4–6 (Picturing the “Sun of righteousness, rising in the east at His second coming”—Malachi 4:2.)

OVERVIEW:

The contrast between the “blessed man” and the “ungodly man”; a prophecy of Christ and His request for the heathen as His inheritance; David cries out to God for help and deliverance from his enemies; the Lord’s name is magnified and David wonders with amazement why God is even mindful of sinful man.   


HIGHLIGHTS & INSIGHTS:

The word “psalm” means “hymn” or “praise”. This Old Testament book was the national “hymn book”, as it were, for the Israelites. The Psalms reveal many varied emotions and experiences of God’s people: adoration, joy, faith, grace, mercy, suffering, hope, etc. In just the 11 Psalms in today’s reading, we see David writing about his emotions and experiences:

• During his son, Absalom’s, rebellion. (Psalms 3–6)
• During the persecution he experienced at the hands of Saul. (Psalm 7)
• During his time as a shepherd. (Psalm 8)
• During his reign as the king of Israel. (Psalms 9 and 11)

Because of the number of Psalms in today’s reading, for the sake of space and time, we will focus our attention on only one particular psalm – Psalm 1. In this psalm, God contrasts for us the “blessed man” (1:1–3) and the “ungodly man”. (1:4–6) Note, first of all, that the “blessed man” is one that is separated from the world! (1:1) “He WALKETH not in the counsel of the ungodly…” Recognize that the Bible consistently refers to the actual lives we live on a daily basis as our “walk”. (See Ephesians 4:1, 5:2) Our “walk” begins with trusting Christ alone for our salvation and yet, continues with our faithful obedience to God’s word. The psalmist reveals that the man God “blesses” makes progress in His “walk” by three things that he is extremely careful NOT to do!

1. The “blessed man” does not WALK in the COUNSEL of the UNGODLY. (1:1a)
In other words, he is very specific about who he allows to have a voice in his life!

2. The “blessed man” does not STAND in the WAY of SINNERS. (1:1b)
In other words, he is very careful about where he actually positions himself in the course of his daily life!
3. The “blessed man” does not SIT in the SEAT of the SCORNFUL. (1:1c)
In other words, he is very particular about those with whom he chooses to associate!

Notice from 1:1, that the “blessed man” is very mindful of three groups of people who are negatively seeking to influence his life: the UNGODLY, SINNERS, and the SCORNFUL. Also notice that he recognizes the downward spiral of their influence: First, we begin to WALK according to their COUNSEL; which leads to our STANDING, or just observing their WAY of life; and before we know it, we find ourselves SITTING with them, participating with them in a way of life that SCORNS the very truth that God says in His word is to characterize our lives!

Then, notice the contrast introduced in 1:2, with the word, “But”. After identifying the negative things, the “blessed man” makes certain are NOT a part of his life in verse 1, the psalmist carefully identifies the contrasting positive things that DO characterize the life of the “blessed man”. Note, several positive things here:

1. The “blessed man” DELIGHTS in the word of God. (1:2a)
It brings him joy; it brings him refreshment; it brings him pleasure and satisfaction; because he LOVES it! (Psalm 119:47)

2. The “blessed man” MEDITATES on the word of God. (1:2b) All of the DAY and all of the NIGHT, the word of God is what completely saturates and permeates his thoughts and controls his mind. Note that MEDITATION is to the SOUL what DIGESTION is to the BODY. (Jeremiah 15:16)

3. The “blessed man” PLANTS his life in the word of God. (1:3)
The decision to “delight” and to “meditate” in the word of God results in the development of a strong biblical root system that bears “fruit that remains” (John 15:16), causing him to continuously “prosper” spiritually. 

Note also, that the perfect example of this “blessed man” is none other than our Lord Jesus Christ Himself! (John 14:6) He is the WAY (Psalm 1:1), the TRUTH (Psalm 1:2), and the LIFE! (Psalm 1:3)

Then, in 1:4–6, the psalmist gives us a biblical description of the “ungodly man”. In stark contrast to the “blessed man”, the first thing we learn about “the ungodly” is that they “are not so”. That is, they are nothing like the “blessed man”! While the “godly”, or “blessed man” is compared to a tree that is strong, beautiful, and fruitful, the “ungodly man” is compared to chaff that even the slightest wind blows away because it has no roots! Paul used a similar metaphor in Ephesians 4 when he talked about how spiritual children are “tossed to and fro, and carried about with every wind of doctrine” that blows by. (Ephesians 4:14) Note also that 1:5 clearly teaches that there is a coming “judgment” that is prepared for “the ungodly” at which they will fall on their knees (i.e. they “shall not stand”) and confess that Jesus Christ is Lord! (Philippians 2:10–11) 

In 1:6, the psalmist presents the “two WAYS” that are set before each of us: “the WAY of the RIGHTEOUS” and “the WAY of the UNGODLY”. In Matthew 7:13–14, Jesus also talked about these “two WAYS”. Comparing the two passages, Psalm 1 and Matthew 7:13–14 (1^st Corinthians 2:13), we learn that “the UNGODLY” have chosen the BROAD WAY, “that leadeth to DESTRUCTION”, whereas the RIGHTEOUS have chosen the NARROW WAY, “which leadeth unto LIFE”. Note that “the ungodly” take heed to “the counsel of the ungodly” (1:11) as opposed to “all the counsel of God” (Acts 20:27), and chooses “the friendship of the world” (James 4:4), rather than the friendships found in “the congregation of the righteous.” (Psalm 1: 5b)

CHRIST IS REVEALED:

As THE SON – Psalm 2:12. We’re told in Psalm 2:10–12 to “Be wise NOW” and “KISS the Son” because “Blessed are all they that put their trust in Him.” (Ephesians 1:12–14)

OVERVIEW:

The continuation of God’s questions to Job; God’s great power reviewed; Job’s submission to God; Job’s prayer for his friends; God’s double blessing upon Job. 


HIGHLIGHTS & INSIGHTS:

As we completed chapter 38 yesterday, God was in the midst of answering Job’s questions with a series of questions that brought all of Job’s questions to a screeching halt! God’s questions had to do with creationism, and appear to be totally unrelated and disconnected from Job’s situation, until you realize that Job had gotten to the place that his focus had become directed solely onto his personal problems. God attempts to redirect Job’s focus to help him to see the “big picture”. Namely, to show Job that his problems aren’t as big as he thought! His problems are not the center of the universe; God is!

Having laid down a series of cosmological and naturalistic questions in chapter 38, God now asks Job questions about animals. In fact, from Job 38 to 41, God mentions 14 animals. Jeff Adams reminds us, “Seven is God’s number of completion, the number associated with his perfect works, just as in the seven days of creation. Two is the number of witness, or confirmation. We are considering a list of 14 animals for whatever reason. Could it be that God wants to confirm the perfection of His work to Job?  Is there valuable truth to be learned from God’s zoo?”

Of particular interest are the two animals mentioned in chapters 40 and 41, “Behemoth” and “Leviathan”, respectively. A few things to consider, first of all, concerning “Behemoth”. The word “behemoth” is not a translation of a Hebrew word, but rather a “transliteration”. In other words, because the word has no English equivalent, it cannot be translated. So, when the translators came to this particular Hebrew word, it was simply given an English spelling and pronunciation. While some speculate that “behemoth” is an elephant, hippopotamus, or a water ox, the word simply means “beast” or “animal”. What’s interesting, however, is that it is a plural form of the word, and yet, all of the pronouns in the passage concerning this animal are singular. So, either God uses some really bad grammar or there’s something else going on here! 

Can you think of any other place in the Bible where a single “animal”, is actually a composite of different “animals” (plural)? How about “the beast” (i.e. animal) in Revelation 13:1–2? We know, of course that “the beast” is the antichrist. Yet, “the beast” (singular) is actually described as a composite of several beasts (plural): the leopard, the bear, and the lion. When we see who “behemoth” actually is (the antichrist), we find that God is, in a sense, actually answering the question of Job’s suffering by pointing him to the source! The same spiritual power that was behind Job’s “tribulation”, will be the mastermind behind the worldwide “Tribulation” in the very near future! None other than Satan incarnate! Wow!

“Leviathan” in chapter 41 is likewise intriguing. He, too, is speculated by “scholars” to be some sort of animal or sea creature; either a whale, a crocodile, a sea monster, or perhaps even a mythological beast. Comparing scripture with scripture, however, it reveals a very interesting description of “leviathan”. Psalm 74:14 lets us know that whatever a “leviathan” is, it has more than one head! Isaiah 27:1 specifically identifies “leviathan” as a “serpent”. Can you think of any creature in the Bible that has more than one head, and is specifically identified as both a serpent and a dragon? How about Revelation 12:3?! It talks about a great “DRAGON, having seven heads”, and verse 9 of that same chapter says, “And the great DRAGON was cast out, that old SERPENT, called the DEVIL, and SATAN”! Once again, we see by comparing scripture with scripture, that God was, in fact, answering Job’s questions pointing him to the one who was responsible for his “tribulation”.  Again, none other than Satan himself! Wow! What a book! What a God!

To summarize our study of Job, allow me to “borrow” from Jeff Adams’ summary in his commentary on this book of Job, previously mentioned, and highly recommended: 

1. Some questions will never be answered in this life, if ever; God owes us no explanations.
2. Some believers suffer for no reason of their own making.
3. We are but a small part of an immense spiritual war that has been raging since the fall of Lucifer; a war of which we have little understanding.
4. Unless we exercise great caution and discernment, even our best intentions to minister to those who suffer can be easily seized by the enemy to use to his advantage in this spiritual war.
5. An abundance of facts about God does not necessarily qualify anyone to understand God’s purposes, especially to diagnose His workings in the life of another.
6. Our need is not just for more information about God; our need is to know God.
7. When baffled and overwhelmed by trials that are not of our own creation, we should lift up our eyes to see the big picture of God’s plan for the universe. We should simply stand in awe of God’s great power, and simply let Him be God.
8. All trials for righteousness’ sake ultimately lead to new beginnings.   

CHRIST IS REVEALED:

• Through Job’s praying for his friends — Job 42:10 (Christ both modeled for us and instructed us to pray for those who falsely accuse us – Luke 6:28; 23:34)

OVERVIEW:

Elihu’s continued accusations against Job; God’s questions to Job.

HIGHLIGHTS & INSIGHTS:

As we pick up in today’s reading, youthful, knowledgeable, well-meaning Elihu is still running his mouth. He still has a lot more to say to Job, “in the name of the Lord”, of course! He has even convinced himself, and is trying to convince Job, that he has received his insight by inspiration of God. While Job’s other “counselors” continuously pointed to some “secret sin” in Job’s life as the source of his heartache and suffering, Elihu claims that he even knows what the specific sin is! He says that Job’s problem is the fact that he hasn’t really submitted himself to the sovereignty of God and is bumping himself up against God’s working in his life. Compare this “godly insight and inspiration” with God’s own words concerning Job in chapter 1, verse 8: “There is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil.” So much for Elihu’s insight and inspiration! Oh, how careful we must be about throwing God’s name over the top of our own opinions and conclusions in dealing with people! We must be certain that we have a chapter and verse to support our counsel, and we must be certain that the verse means what we are passing it off to mean in its context. Job’s “counselors” show us how easily we can deceive, and be deceived!

It is interesting that throughout Elihu’s entire rampage, it would be impossible to fault the correctness of what he says. The problem, however, is that he is operating under a basic assumption that is false. When our basic conclusion is off base, it doesn’t matter how many correct facts are hung on it to make it look and or sound “godly”, it is still just flat out wrong! Sadly, this is the problem with many discussions about spiritual matters and religion in these dark last days.

Finally, Elihu has gotten what he felt he “just had to say” off his chest, and can now shut his mouth. These four men have all had their shots at questioning Job. The “ministry” of Job’s “friends” has so worn him down that now he has actually begun to question God himself. It’s interesting, that when God finally speaks, He does so by actually “declaring” nothing. He rather “answers” Job’s questions by asking questions Himself! He asks a series of at least 35 questions, depending on how you divide them. They are all designed to show man, and in this case, Job in particular, that he really knows nothing about anything! The breakdown of chapter 38 is as follows:

• Questions about words without knowledge. (38:1–3)
• Questions about creation. (38:4–7)
• Questions about the waters. (38:8–11)
• Questions about the sun’s light. (38:12–15)
• Questions about strange places. (38:16–21)
• Questions about the weather. (38:22–30)
• Questions about the heavens. (38:31–33)
• Questions in general. (38:34–41)  

CHRIST IS REVEALED:

• As the One Who watches how we live and all we do — Job 34:21. (The Lord keeps His eyes on the righteous – 1^st Peter 3:12.)

OVERVIEW:

Job’s recollection of days gone by; Job’s proclamation of his righteousness and integrity; Elihu’s accusations.

HIGHLIGHTS & INSIGHTS:

As we enter Job 29, we find Job looking back over his shoulder, reflecting on how good life “used to be”. We call them “the good ‘ole days”. For most of us, it’s not really that “the good ole days” were really that good, it’s just that our memory is so bad, and/or so selective, that we don’t remember all of the things that made life difficult during those times! Job’s case, however, is different. He really did have a better life in days gone by!

Job 29:1 reminds us that this is the continuation of a parable. Biblically, a parable is something that is used to give instruction to believers, but hide truth from the skeptic. (See Matthew 13:11.)

After walking back through “the good ‘ole days” in chapter 29, in chapter 30, Job is brought back to the reality of his present condition. He describes the misery of his terrible state. While it tells the tale of Job’s horror historically, it also, once again, paints an unbelievable picture of Christ’s plight on the cross, the Jew in the Tribulation, and the lost man in hell. Note that Job 30 has the same “feel” as Isaiah 53, the classic Old Testament passage prophesying the details of our Lord’s crucifixion.

In chapter 31, the tone changes rather abruptly. Job somehow digs himself up out of the depths of despair mentally, and causes us to stand in awe of this incredible man’s ability to hold tenaciously to his integrity after being pulverized relentlessly both physically (from the devil), and psychologically (from his friends)! Beginning in verse 5 of chapter 31, Job fires off a series of questions regarding his personal testimony. Each is marked by the word “if”, which is found 20 times in the passage! In effect, Job is saying, “If I’m guilty of any of the things you guys have accused me of, I’m ready to receive the judgment of God for it.” Job ends his argument in 31:40, and the reality is, no one actually won the debate. Job, Eliphaz, Bildad, and Zophar have all simply become more entrenched in their own position. It teaches us a great lesson about debating “spiritual” matters. No one ever really wins. Everybody simply holds firm to their own convictions, while no communication is really taking place, because no one is actually listening. One person is just waiting for the other’s lips to stop moving so they can say what they want to say.

As chapter 32 begins, all four men have run out of steam, and now, no one is talking. But don’t forget, there has been one other person present throughout this whole episode with Job and his three friends! He has listened intently to everything that has been said. Because he was younger than the other men, out of respect, to this point he’s kept his mouth closed. But Job has brought him to his boiling point! He feels he must open his mouth and “defend God”, as it were. His name is Elihu. Like Job’s three friends, he thinks he’s speaking for God out of a pure heart and pure motives. Once again, you would never be able to convince him otherwise! What he says proves that he is very knowledgeable but, knowing what we know about why Job has encountered these trials, reveals that while Elihu has knowledge, he, just like Job’s three other “friends”, definitely lacks wisdom and understanding. Everything Elihu says in chapter 32 and 33 is completely accurate in terms of truthfulness, and is right smack dab on the bull’s eye. The only problem is, the bull’s eye is on the wrong target! As we have said throughout our overview of Job, we must allow the Lord to teach us through the negative example of Job’s friends, lest we also demoralize, discourage, and defeat our brothers and sisters with knowledge, but no wisdom and understanding. God help us!

CHRIST IS REVEALED:

• Through Job’s compassion for others — Job 29:15–17, 21–25 (Matthew 4:14; 15:30–39)
• Through the ridicule and affliction which Job endured — Job 30:10–11 (Mark 15:15–20; Isaiah 50:6; 53:2–5; Matthew 27:26–30; John 19:1–3)

OVERVIEW:

Eliphaz’s scathing accusations against Job; Job’s desire to plead his case before God; Bildad’s attack on Job; Job’s desperate seeking for God.

HIGHLIGHTS & INSIGHTS:

As we continue today in the book of Job, we find that Job’s counselors, called “friends”, are increasingly losing control of their emotions in this “discussion” they are having with Job. Up to this point, they have twisted words and circumstances to fit their own ideas and agendas, but in chapter 22, Eliphaz enters into the realm of just blatantly saying things that are not true. Notice that in the list that Colossians 3:8–9 tell us to “put off”, that there is a progression: “But now ye also put off all these: anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds.” That progression can most certainly be followed with Job’s friends. They first became “angry” with Job’s refusal to confess his “secret sin”, and now they have worked themselves up through “wrath, malice, blasphemy, filthy communication out of their mouth.” and now, through Eliphaz, lying! Take note of this progression the next time you allow “anger” to move back into your being. Deal with it immediately, lest you find yourself in the vortex described in Colossians 3:8–9!

As we begin chapter 22, we enter into the third and final round of this bout with Job and his three friends who came with the intention of confronting and counseling him through his time of trial. There is a great overriding lesson to be learned through the “ministry” of Job’s counselors. They remind us that even those of us who seek to minister the word of God to others with the absolute best possible intentions, can be guilty of breaking people to pieces with our words, even while we think we’re doing what God would have us do, and thinking we’re saying what God would have us say. Job’s friends had all of their theological “i’s” dotted just right, and all of their doctrinal “t’s” crossed to perfection, they just didn’t have a clue about how to apply them. We must allow their negative example to cause us to totally depend upon God’s grace to help us to learn to listen as we counsel those in need, and to be sure that we actually understand the biblical meaning of the words that can, at times, so easily roll off of our lips.

After Eliphaz delivers his scathing address in chapter 22, Job is so incredibly low that he has nowhere else to look, but up. All he can do is desperately seek for God. As tough as that is, it’s actually not a bad place to be in the light of Deuteronomy 4:29, the theme verse of our 365 Days of Pursuit! In chapters 23 and 24, Job does just that; he desperately seeks God.

In chapter 25, Bildad re-enters the ring. He opens his final remarks by declaring an indisputable truth, followed by a leading question, which leads to a series of questions that form his conclusion. In response, Job will ask some questions of his own in chapter 26. He fires back six questions that Job’s friends absolutely cannot answer. It is interesting to consider these same questions as questions that could and may be asked each of us at the Judgment Seat of Christ! After firing out these questions in 26:1–4, the remainder of the chapter is an unbelievable cosmological discourse that has proven to be several years ahead of “modern” science.

As we move into chapters 27 and 28, we are able to get a glimpse of Job’s incredible spirit. As you read through his “speech”, ask yourself whether you could maintain the integrity of your heart the way Job has. It is sobering to think that every one of us makes the choice of whether or not we will offer our absolute surrender to Christ every single day of our life. Let’s all make that surrender this day.

CHRIST IS REVEALED:

• Through JOB’S faithfulness to God through his suffering — Job 23:1–12 (Christ’s faithfulness to the Father is seen as He prayed for the Father’s will to be done – Luke 22:42)

OVERVIEW:

The continuation of Job’s defense of himself; Bildad’s continued accusations; Job’s response to Bildad; Zophar’s accusation that Job is a wicked man; Job’s response to Zophar.

HIGHLIGHTS & INSIGHTS:

As yesterday’s reading came to a close in chapter 16, we saw that Job’s expression of what he was going through speaks prophetically of what was taking place in the heart and mind of our Lord Jesus Christ as He hung on the cross.  As Job continues his speech in chapter 17, the picture also continues. When Job says in verse 7, “Mine eye also is dim by reason of sorrow, and all my members are as a shadow,” we see a picture of the Lord Jesus Christ consumed with the weight of our sin. “The innocent” in verse 8, who “shall stir up himself against the hypocrite”, is obviously a reference to the Lord Jesus Christ, of Whom Job’s innocence is simply foreshadowing. Christ is the innocent Saviour who died for the guilty.  

Note that chapter 17 is also a great reminder of one of the great paradoxes of life: winners don’t always win and losers don’t always lose. Many times the godly suffer, while the wicked prosper. 

In chapter 18, Bildad presents his second “sermon” to convince Job that there must be some secret sin that has been the cause of his intense persecution and suffering. As only God’s supernatural book has the ability to do, God’s record of Bildad’s words provide us unbelievable information about the antichrist and the time of Tribulation. The subject of the passage appears for the first time in verse 5, as reference is made to “the wicked”.  The reference to “the wicked” in the book of Job is a prophetic foreshadowing of “that Wicked” (the antichrist) whom Paul mentions in 2^nd Thessalonians 2:8. Verse 21 of this 18^th chapter looks to the coming antichrist, and to his ultimate destination in hell: “Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.”   

Chapter 19 opens with Job’s response to Bildad’s discourse. Job’s words are like a triple-exposure picture pointing to Christ’s suffering on the cross, the Jew suffering in the Tribulation, and the lost man suffering in hell. The common denominator shared by these three pictures is the fact that they are all the objects of God’s wrath. (19:11–12) The three-fold imagery is further seen in 19:13–19, as it points to:

• ISRAEL as a proverb and a by-word of reproach.
• CHRIST counted as an enemy by the armies of God as He hung on the cross.
• the LOST MAN forever separated from everyone he knows and loves in hell. 

Verses 25–27 of chapter 19 are the spiritual climax of the book. Job’s words in these verses comprise one of the greatest confessions of faith in the entire Bible. He declares that the Redeemer is alive and well; that He will physically be present on the earth in “the latter day”, and that the believer will live in a new physical body! That’s some pretty awesome theology for a guy who didn’t have a single page of the Bible!

In chapter 20, it’s Zophar’s turn to take his shots at Job. Once again, the record of his words give us greater insight into the coming antichrist, “that wicked”.

In chapter 21, Job has been brought to a place of utter frustration with his counselors. His words point to the future judgment and conquest of the antichrist’s false system by the Lord Jesus Christ. 

CHRIST IS REVEALED:

• As “THE INNOCENT” — Job 17:8 (Christ is the innocent Saviour who died for the guilty – Matthew 27:4)

• Through JOB as the one whom God’s WRATH was presumably kindled against – Job 19:11 (2^nd Corinthians 5:21)

• As the REDEEMER – Job 19:25 (Acts 20:28; Ephesians 1:14; Revelation 5:9)

OVERVIEW:

Job’s affirmation of faith in God’s wisdom; Job’s defense of his righteous testimony; Eliphaz’s intensified accusations and condemnation; Job’s complaint of God’s dealing with him.

HIGHLIGHTS & INSIGHTS:

As yesterday’s reading ended in chapter 11, Zophar had just completed his scathing accusations against Job. As Job’s three friends have all taken their turn to pound him, Job has been so overcome with grief he hasn’t actually addressed the attacks they’ve hurled against him. That changes in chapter 12. He’s had just about all of their pious, “godly counsel” he could stand! Something in our humanness says, “Go, Job! Put ’em in their place!” Job tells his friends, in effect, that their problem is that they have a whole lot of knowledge, they just don’t have a whole lot of wisdom and understanding. Nothing could be more descriptive of many (or shall we go as far as to say most?) believers in the 21^st century!

In chapters 13 and 14, Job continues his answer to his critics, who see themselves as his self-appointed counselors. Job is finally collecting his thoughts and verbalizing them with much greater boldness, as he defends the righteousness of his testimony. In 13:9–12, Job hurls some accusations of his own. He accuses his three friends of mocking God, of secretly being “respecters of persons”, of not fearing God, and failing to remember that they are also mortal bodies of clay that will ultimately return to ashes.

By the time we come to verses 20–22 of chapter 13, Job presents God with two ultimatums: “Knock off the tribulation. Let’s talk! Either You ask me, or allow me to ask You, what in the world is going on?!” 

Recognizing that God hadn’t seen fit to take away his trials, Job decides that he’ll ask God a series of four questions that he wants Him to answer. (13:23-25)

As we move into chapter 14, Job is still addressing God, not his human “counselors”. In chapter 15, however, Eliphaz throws his hat back into the ring. He begins with a series of questions for Job, along with a few carefully placed and spaced “digs”. Basically, Eliphaz tells Job that he has a heart problem, and that it can even be detected in his eyes. He tells Job that his spirit is in rebellion against God, and the proof of it is in the words that he has spoken. May God spare us from ever being so judgmental of people, especially when we don’t know all of the facts, and especially since we never really know how God is actually working in a person’s life!

As we begin chapter 16, Job begins to unload his frustration. From an historical standpoint, he is simply sharing what he is going through. It is, however, an incredible chapter from a prophetic standpoint. Chapter 16 is one of six chapters in the Old Testament that show us what was taking place in the heart and mind of the Lord Jesus Christ as He hung on the cross. The other chapters are Job 30, Isaiah 50, 52, and 53, and Psalm 22. In this chapter, Job is a picture of Christ, deserted by the Father, and hanging on the cross in our place.

CHRIST IS REVEALED:

• Through the SMITING OF JOB — Job 16:10 (Christ was also struck by His accusers — Matthew 27:29–44; John 18:22–33; Psalm 22:7–8; 109:25; Isaiah 53)

• Through JOB SUFFERING NOT FOR HIS OWN SIN – Job 16:17 (2^nd Corinthians 5:21)