365 Days of Pursuit.org

OVERVIEW:

The proper use of the law of God (chapter 1); the power of prayer and the place of women in the local church (chapter 2); the qualifications for church leaders (chapter 3); the contrast between false and faithful teachers (chapter 4); the responsibilities of the members of a local church (chapter 5); sound advice from God to servants, false teachers, the rich, and the educated (chapter 6).

HIGHLIGHTS & INSIGHTS:

The book of 1^st Timothy is the first of three New Testament books referred to as “Pastoral Epistles”, the others being 2^nd Timothy and Titus. These books are obviously called “Pastoral Epistles” because they are addressed to pastors of local churches, and have to do with conducting the affairs in the church as the “under-shepherds” of Christ’s flock, the Lord Jesus Christ, of course, being the Chief Shepherd. (1^st Peter 5:1–3) The instruction in these letters is very specific, and most certainly deals with situations pastors will encounter in carrying out their biblical office. But whether we are a pastor or not, don’t miss that these letters have incredibly practical ramifications for each of our lives and ministries! Just as surely as these letters have tremendous application for those who hold the office of a pastor in a local church, recognize that God intends every member of every local church to have a “pastoral mindset” toward the other members of the church, as well as toward the work of Christ in and through the church!

Recognize also that the Pastoral Epistles also present a great model for understanding the relationship God intends to exist between a disciple and discipler. Paul’s relationship with Timothy, and Timothy’s relationship with Paul, paint one of the most graphic pictures of real discipleship in the entire New Testament. Sure, Timothy had been given the responsibility of holding the office of pastor in the church at Ephesus, but it’s also important to recognize that he was also an individual member of the body of Christ. He is a real person, with real weaknesses, real problems, and real struggles just like everybody else. So, understand, God placed the books in the Bible that we refer to as the Pastoral Epistles not just to provide information for pastors, but to provide every believer practical instruction concerning being a follower (disciple) of Christ, from either side of a discipling relationship.

As we move into 1^st Timothy today, keep in mind that Timothy was the son of a father who was a Greek, and a mother who was a Jew. (Acts 16:1-3) His mother’s name was Eunice and his grandmother’s name, Lois. (2^nd Timothy 1:5) He resided in Lystra (Acts 16:1-2; 20:4) where he was raised in the knowledge of the scriptures. (2^nd Timothy 3:15)

Upon visiting Timothy’s hometown of Lystra, on his second missionary journey, Paul was impressed with Timothy’s testimony in his local church, and felt impressed to invite him to join he and Silas as a part of their missionary team. Keep in mind that this invitation was extended to Timothy immediately following Paul’s conflict with Barnabas concerning the fact that Paul didn’t want John Mark to be included on his missionary team because he was too young, too fearful, and because he still had quite a way to go in the process of discipleship. (Acts 15:36-41) Because God is sovereign, and because He obviously has a sense of humor, He turns right around and gives Paul a fearful young man, who still had quite a way to go in the process of discipleship, to be a part of his missionary team! Just file into your head, that when we refuse to learn the lessons from the situations God has placed in our lives, He will recreate similar circumstances until we learn them!

To catch the real heart of this letter, recognize a few pertinent details:

• Paul most likely led Timothy to Christ when he and Barnabas came to Lystra on their first missionary journey. (Acts 14:5-7; 1^st Timothy 1:2, 18; 2^nd Timothy 1:2, 2:1; 1^st Corinthians 4:17)
• Timothy became Paul’s most trusted companion and friend, and Paul used him for some of the toughest assignments in dealing with various situations that arose in various churches. (1^st Thessalonians 3:1-7; 1^st Corinthians 4:16-17)
• Paul goes on in scripture to describe Timothy as a selfless individual, one with whom he was completely likeminded, and viewed serving with him as a father would with his own son. (Philippians 2:19–22)
• Timothy struggled with the problem of fear (1^st Corinthians 16:10; 2^nd Timothy 1:7), which probably led to his stomach problems and other physical infirmities that Paul mentions in chapter 5 and verse 23.
• Paul wrote this letter because he felt the need to give young Timothy some encouragement to stay in the battle as a good soldier, and to war a good warfare (1:18) in the midst of false teachers and backsliding believers in the church at Ephesus. (1:3-4, 19-20)

Keep in mind, Paul himself had invested three solid years in this church at Ephesus (Acts 20:31) and had an intense love for them. (Acts 20:37-38) Paul writes to Timothy to encourage him to stay at Ephesus and fulfill his role and responsibility as the church’s pastor, in spite of the difficulties he faced. Paul had warned the Ephesian elders that false teachers would both enter and arise out of the church, and now that it had happened, Paul felt confident that Timothy was the man for the job of shutting the mouths of the false teachers and protecting the flock of God in that church. (1:3; 4:7; 6:17)

This letter was written from Laodicea (see AV 1611 postscript) and sent to Timothy in Ephesus between Paul’s two imprisonments in Rome. It is interesting to note that Paul desired Timothy to stay in Ephesus, a place that was “fully purposed” to do God’s work (note that the word Ephesus means “fully purposed”—Revelation 2:1-2), rather than join him in Laodicea (where the Christians felt they had “rights”—Revelation 3:14-18). Paul knew where God’s work could most effectively be accomplished. Practically speaking, we would do well in this age if we would just “stay in Ephesus”, as opposed to “living and loving Laodicea”.

Note some other additional highlights from Paul’s first letter to young Timothy:

• 1:1–2 reveal that Christ is four things to those of us who know Him. He is…

* Our SAVIOR.

* Our HOPE.

* Our FATHER.

* Our LORD.

• 1:8–10 reveal that the lawful use of God’s law is two-fold:

* To reveal what sin is. (Romans 5:20, 7:7)

* To bring us to Jesus Christ. (Galatians 3:21-24).

• 1:16 reveals that Paul’s life of longsuffering is the pattern for our lives. (2^nd Corinthians 11:23-28)
• 1:18–20 reveal that standing for truth will sometimes require the politically incorrect practice of naming the names of those who are disobedient and that teach false doctrine.
• 2:1 reveals that as believers, prayer is the “first” thing we should do to maintain a close relationship with God.
• 2:5 reveals that no mediator (“middle-man”) other than CHRIST can bring us and/or our prayers to the Father. Not Mary. Not the saints. Not a priest. ONLY Christ!
• 3:16 reveals that God was manifest (i.e. shown to us; revealed) in the flesh and it is “WITHOUT CONTROVERSY”! The way we might say that today is that there are “no ifs, ands, or buts about it!” Or, “You can take that to the bank!” (1^st Corinthians 15:1-8)
• 4:11–12a reveal that we should refuse to be intimidated by those who insinuate that perhaps we’re too young to be doing God’s work. Regardless of our age, we are to preach and teach God’s truth with charity, purity, humility, and authority!
• 6:5–9 reveal that the desire for more will end up fooling and hurting you.
• 6:20 reveals that we are to “avoid oppositions of SCIENCE falsely so called.” Note: Evolution is called “science,” but it is actually a religion:

* By faith, Christians believe, “In the beginning GOD…”

* By faith, evolutionists believe, “In the beginning DIRT…”

OVERVIEW:

Patience in tribulation; encouraging impartiality; the power of the tongue; true humility; the failure of money; the power of prayer.

HIGHLIGHTS & INSIGHTS:

The same question we asked at the beginning of Hebrews is applicable as we get started today in the book of James: “To whom is this book written?” Most people come to the book of James and read it without considering that fundamental question. We usually read James (as we do Hebrews) just like we read the letters written to local churches or leaders of local churches (Romans-Philemon). However, the book of James is not written to a local church or a leader of a local church. Notice, that in the very first chapter and the very first verse James lets us know very specifically and directly that what he is about to write was for “the twelve tribes scattered abroad”, or Jews!

The key principle God is communicating in the book of James is that God fully intends that genuine, biblical faith results in a changed life. HISTORICALLY, this book was written to Jews, that had made a profession of faith in Christ, to teach them that their faith should and will change their life. In a DOCTRINAL or PROPHETIC sense, this book is written to Jews living during the tribulation to teach them how to live out their faith in difficult circumstances. In a DEVOTIONAL sense, this book is a very practical manual to help us understand how our faith should be lived out. The book can be broken down as follows:

• Chapter 1 – Real faith should endure temptation.
• Chapter 2 – Real faith should show no partiality.
• Chapter 3 – Real faith should change our speech.
• Chapter 4 – Real faith should transform our relationships.
• Chapter 5 – Real faith should anticipate Christ’s return.

As mentioned above, there are many practical applications we can make to our lives from the book of James. Here are a few to help you get started as you read this book:

• Be a doer of the word. (1:22-25)

What a slap in the face these verses provide to our Laodicean generation. As Laodiceans, we often feel that we are sitting in a good place spiritually because we “know” quite a bit about the Bible. God clearly reveals that it is not what you know, but what you do with what you know that is important! We need to judge ourselves the way God does, not based on our knowledge, but based on our walk.

• See how God sees. (2:1-13)

What kind of people do we give preferential treatment? We may not banish the poor to the back rows while escorting the rich to the front as James talks about in this passage, but do we view the poor and/or other people groups the same way we esteem the rich and successful? Are we willing to talk to the visitors at church that we view as “sharp”, but don’t have time or interest for those that don’t look like they would be “our kind”? God help us! We must seek to reach out to those whom Christ is touching regardless of their socio-economic status, race, or background.

• Watch your mouth. (3:1-18)

The questions James suggests in this passage deserve an answer! How is it that the same mouth can speak both blessing and cursing? How can we pray and sing such awesome words to God, but be so rude and cutting when talking to people and about people? James is right, “My brethren, these things ought not so to be.”

• Humble yourself before God. (4:1-10)

We live at a time when people are taught from an early age to watch out for ourselves. Our natural thought process is to lift up ourselves in the sight of others. God’s command is the complete opposite. We are to humble ourselves before Him, and then His grace will work in us to lift us up. I love Andrew Murray’s comment concerning humility: “Humility is not thinking meanly about yourself. It is not thinking of yourself at all.”

• God answers prayer. (5:14-18)

None of us would dare SAY that God doesn’t answer prayer, but the question we need to ask ourselves is, do our actions reveal that we really BELIEVE that He does? Do we really believe God hears us and cares about the needs we bring before Him? Do we really believe that the “effectual fervent prayer of a righteous man availeth much?” If the answer to these questions in our lives is “yes”, it will be made manifest in at least one very specific activity: we will PRAY!

Oh, that we would apply the incredibly practical truths of this book, to our lives, allowing God’s grace and power to be displayed in and through us!

OVERVIEW:

A model church (1^st Thessalonians 1); a model of discipleship (1^st Thessalonians 2); a model of faith (1^st Thessalonians 3); a model walk (1^st Thessalonians 4-5); comfort in tribulation (2^nd Thessalonians 1); clarification in teaching (2^nd Thessalonians 2); content on various topics (2^nd Thessalonians 3).

HIGHLIGHTS & INSIGHTS:

As we noted yesterday, there is a definite connection between the seven letters our Lord wrote to the seven churches in Revelation 2–3, and the seven letters to the seven churches to whom Paul wrote. The most obvious, of course, is the connection between Paul’s letter to the church of Colossae, and our Lord’s letter to the church of Laodicea. We saw that the things Paul addressed in his letter to the church in Colossae, have a very relevant and pertinent application to the church of Jesus Christ during the Laodicean church period (from approximately 1901 until the Rapture).

What is obviously more than a coincidence is the fact that immediately following the book of Colossians (again, the letter with specific application to the church in the last days), God placed into the canon of Scripture the two letters to the Thessalonians. Do you know what these two letters “just happen” to specifically address? The two key events of the last days: the Rapture and the Second Coming! It is the exact sequence that is followed in the book of Revelation! Because in the book of Revelation, as soon as our Lord concludes His letter to the Laodiceans in chapter 3, immediately in chapter 4, heaven opens, there is a sound of a trumpet, a voice saying, “Come up hither,” and John is catapulted forward in time to experience the Rapture. As he is caught up into heaven, in chapters 4 and 5 he describes the scene of the raptured church in heaven, and then in chapters 6 through 19, he describes the events on the earth following the Rapture, and provides us with four accounts of the Second Coming of Christ!

As we put together all of these details, what becomes apparent is that the books of 1^st and 2^nd Thessalonians are the letters the Holy Spirit inspired to teach the church about HOW TO BE PREPARED FOR THE LORD’S COMING. In fact, notice that each of the five chapters of 1^st Thessalonians end with a reference to the coming of the Lord! (1:10; 2:19; 3:13: 4:13-17; 5:23)

But what also becomes very clear, as we read through the content of these letters, is that though they deal with the PROPHETIC EVENTS concerning the last days, Paul wants to be sure that we don’t approach the Rapture and the Second Coming of Christ as mere doctrines to contemplate or to discuss in a Bible Study, or truths that we simply allow to tantalize our intellect or imagination, but as biblical realities that affect the way we LIVE! He wants to be sure that we allow these PROPHETIC events to be translated into PRACTICAL spiritual living! Based on the content of the letters of 1^st and 2^nd Thessalonians, we could actually refer to these books as a “How-To Manual” for how we are to live our lives in the last days. They provide us the practical things we need to make sure we’re emphasizing in these last days, as well as how we’re approaching the Lord’s work, so that we can be as effective as possible.

It’s also worth noting that whereas each chapter of 1^st Thessalonians ends with a reference concerning the Lord’s coming, each chapter of 2^nd Thessalonians ends with a reference concerning grace. (1:12; 2:16; 3:18) Obviously, the practical point Paul is making is that, as we labor in these dark last days prior to our Lord’s coming, we need to be sure that we both apply and rely upon the grace of God that He promised would be “sufficient” through “infirmities, in reproaches, in necessities, in persecutions, [and] in distresses.” (2^nd Corinthians 12:9-10)

Two other things, worth noting from the biblical CONTEXT and CONTENT of these two books, have to do with:

1. Our Philosophy of Leadership.

It is interesting to note that the letters written to teach the church about effective ministry in the last days as we prepare for the Lord’s coming just happen to be the only letters in the New Testament that were written as a TEAM EFFORT. Did you realize that the books of 1^st and 2^nd Thessalonians were actually written by three human authors: Paul, Silvanus (Silas), and Timotheous (Timothy)? (1^st Thessalonians 1:1; 2^nd Thessalonians 1:1) In Paul’s other letters to the churches, he will mention those who are with him in his greeting, but he will immediately kick into the first person singular, and use the personal pronoun “I” throughout the remainder of the letter. As we read through 1^st and 2^nd Thessalonians, there’s certainly no getting around the fact that it is the obvious writing style of Paul.

These books definitely reflect his personality and vocabulary, but what’s unique about these two books is that after mentioning that Silas and Timothy are with him in the greeting, as he gets into the body of the letters, he consistently writes in the first-person plural, using the plural pronouns “we” and “us”. There are a few places in the midst of these two letters where his apostolic authority surfaces and he uses the word “I”, but by and large, all throughout 1^st and 2^nd Thessalonians, Paul models for us what is the most effective PHILOSOPHY of LEADERSHIP in the last days, and that is, LEADING as a part of a TEAM! Paul, Silas, and Timothy were a unit. Paul was definitely the leader of the leaders, but they were committed to teamwork. What we need to learn from their example is that if we’re going to be effective in carrying out the job the Lord has for us in the last days through our local churches, we must work together as a team, and that teamwork must flow out of the leadership. Not only does a team approach to ministry provide accountability (Proverbs 11:14), it also provides wisdom and safety. (Proverbs 15:22; 24:6)

2. The Priority of Lordship.

It’s also interesting to note that 1^st and 2^nd Thessalonians begin very similarly: “Paul and Silvanus, and Timotheous, unto the church of the Thessalonians which is in God the Father and in the LORD JESUS CHRIST.” (1^st Thessalonians 1:1; 2^nd Thessalonians 1:1) Notice, he doesn’t simply say “in Jesus Christ”, but, “in the LORD Jesus Christ.” Now, certainly, the phrase “the LORD JESUS CHRIST” is not an unfamiliar phrase, or a phrase that is unique to 1^st and 2^nd Thessalonians. In fact, the phrase is actually used 81 times in the New Testament. What is noteworthy, however, is that 20 out of the 81 times that this title is used, it is in the books of 1^st and 2^nd Thessalonians! Twenty times! Far more than any other book of the New Testament, or pair of books in the New Testament. Interestingly enough, almost 25% of the time the phrase is found, it is found in the eight chapters of these two little books!

Now, from the HISTORICAL context, Acts 17:7 makes clear why Paul so emphasizes this phrase. Jesus being presented as the “Lord”, or “King”, was the very issue that got the city of Thessalonica so stirred up when Paul, Silas, and Timothy went there to present Christ and His gospel in the first place! It would only stand to reason that when they wrote back to them, they would continue to emphasize that theme.

But in the BIBLICAL context, remembering that these are the books that the Spirit of God inspired to teach us about how to be the most effective in the last days, it becomes obvious that God is trying to let us know that it is now more important than ever that people understand WHO Jesus Christ is, and the position He wants to have in His church collectively and in our lives personally, as LORD! Revelation 3:14-22 lets us know that Christ’s Lordship in the church in the last days is so far from a reality that He is actually standing on the outside of the church knocking, waiting for us to open the door.

As we read these two incredible books today, two questions we may need to consider asking ourselves:

• Does my life reflect the fact that I am submitted to Christ’s LORDSHIP?
• Am I a part of the ministry TEAM of my local church?

OVERVIEW:

The preeminence of Christ (chapter 1); four warnings (chapter 2); putting off and putting on (chapter 3); real relationships (chapter 4).

HIGHLIGHTS & INSIGHTS:

In Revelation 2 and 3, our Lord dictated to the Apostle John seven letters to seven churches in Asia Minor. They were seven churches that actually existed historically, at the time of the writing of the Revelation, and addressed actual situations that these churches were facing at that time. Students of the Bible have noted for centuries, however, that beyond just the historical aspect of these letters, there is also a prophetic aspect, or a future application. When placed into the context of the whole of the book of Revelation, the seven letters also provide for us a panoramic view of the seven stages of church history that pick up where the book of Acts leaves off in the history of the early church, and takes us all the way up to the rapture of the church, which “coincidentally” enough, is found in the book of Revelation immediately following the conclusion of the seventh and final letter to the churches. (See Revelation 4:1.)

But there is also another amazing “coincidence” that should be noted. Not only did our Lord write letters to seven churches, but the Apostle Paul also wrote letters to seven churches, or groups of churches (the church of the Romans, Corinthians, Galatians, Ephesians, Philippians, Colossians and the Thessalonians). What’s even more “coincidental”, is that if we were to take the seven letters to the churches to whom our Lord wrote, and lay them next to the seven letters to the churches to whom Paul wrote, we would find an amazing similarity of content. Certainly, the most obvious connection would be our Lord’s letter to the Laodiceans, and the letter we’ll be looking at today: Paul’s letter to the Colossians. In fact, the only time other than Revelation 3:14-22 that the word “Laodicea” is found in the Bible is the book of Colossians, where it just happens to be found five times! The thing to take away from this observation is that though the book of Colossians was written to address specific situations taking place in that church when the Spirit of God inspired Paul to write it, and though it has certainly had application for every local church in every period of church history, there is also a very specific application of that letter to the church of Jesus Christ in the Laodicean Church Period (approximately 1901 to the Rapture).

Interestingly enough, when we observe the issues that the Spirit of God inspired the Apostle Paul to address when writing to the church that existed historically in Colossae in approximately 62 A.D., they could not possibly have a more specific and direct application to the issues the church of Jesus Christ has dealt with during the Laodicean Period. You may want to just make a mental note to yourself, that when dealing with doctrinal and/or practical issues in the church in the last days, a good place to begin looking for answers is the book of Colossians!

But to understand some of the historical context of this letter, recognize that as Paul writes to the Colossians, he is sitting in a prison cell in Rome. This is the first of two times he would be imprisoned in Rome; the second time would end in his death. Something interesting about this letter is that it is addressed to a church to which Paul had not personally planted, and in a city to which he had never personally been. You’ll notice in chapter 1 and verse 4, Paul says to the Church in Colossae, that he and Timothy “heard of your faith in Christ Jesus.” In chapter 2 and verse 1, Paul says to them, “For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh.” That surfaces, then, these obvious questions:

• How did the church in Colossae get planted?
• Why was Paul writing to them?

Even though Paul had never spent any time in Colossae or Laodicea, he had spent a great amount of time in a city about 100 miles away; a city that served as one of the three main bases for his ministry; the city of Ephesus. Paul went to Ephesus on his third missionary journey, and spent three years preaching and teaching there (Acts 20:31). It was here that Paul’s ministry actually began to explode. So much so, that when Luke wrote about this time in Paul’s ministry in Acts 19:10, he says that in the first two years of being there, “all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.” That’s pretty astounding!

Obviously, as these people from all over Asia Minor would come to Ephesus to hear the gospel, many would then carry it back with them to their home towns. During this time, there was evidently a group of men from the city of Colossae who had come to Ephesus and had received the Lord under Paul’s ministry, and had gone back to home to be used of God to start the church in Colossae. A man named Epaphras (1:7; 4:12), a man named Philemon (Philemon 1), along with two other men, Apphia and Archippus (Philemon 2). From the things Paul says concerning Epaphras, it is obvious that he was the one who served as the pastor of this young church. Paul says in 1:6-7 that the Colossians had come to faith from what they “learned of Epaphras, our dear fellowservant, who is FOR YOU A FAITHFUL MINISTER OF CHRIST.” Later in chapter 4 and verse 12, Paul writes to the church in Colossae and says, “Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.”

It would appear, that as this young pastor was seeking to shepherd this young flock, that even in the midst of all of the wonderful blessings of God upon the church in the lives of the Colossians (1:4-6, 8), there were also some things that were extremely troubling and unsettling to him. They were of such magnitude in Epaphras’ mind, that he felt it necessary to make the 1000-mile journey to Rome, where Paul was imprisoned, to learn from him how to address these dangers that were threatening the spiritual well-being of the church.

Evidently, Paul felt that the issues that Epaphras had informed him that had arisen in the church, were significant enough to receive apostolic attention, and so he immediately commences the writing of the letter to the church, sending it with Tychicus and Onesimus (4:7–8), while Epaphras remained in Rome with Paul for further tutelage and discipleship. Basically, in chapters 1 and 2, Paul writes to the church and says, “Your pastor has told me about some of the incredible things that are happening in your lives and in your church, and I’m blessed beyond measure! But let me warn you about some things:

2:4 – ‘Don’t allow ‘any man [to] beguile you with enticing words.’

2:8 – ‘Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.’

2:16 – ‘Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days.’

2:18 – ‘Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind.’”

After addressing these DOCTRINAL issues in chapters 1 and 2, Paul then addresses PRACTICAL issues in chapters 3 and 4. The overarching theme of these two chapters is RELATIONSHIPS.

• Our RELATIONSHIP with the LORD. 3:1–17
• Our RELATIONSHIP with those in our FAMILY. 3:18–21
• Our RELATIONSHIP with those with whom we WORK. 3:22–4:1
• Our RELATIONSHIP with the LOST WORLD. 4:2–6
• Our RELATIONSHIP with those in the CHURCH. 4:2–18

For those of us who know the Lord, note that the relationships Paul addresses in these two chapters encompass every relationship we have and provides us the practical principles we need for maintaining these relationships biblically.

OVERVIEW:

Christ our LIFE (chapter 1); Christ our PATTERN (chapter 2); Christ our RIGHTEOUSNESS (chapter 3); Christ our SUFFICIENCY (chapter 4).

HIGHLIGHTS & INSIGHTS:

As we get started in the book of Philippians, let’s take a few minutes to talk about the THEME of the book. What is this book really about? What was God’s purpose in putting the book of Philippians into the canon of scripture? Just how are we to determine that?

One of the best pieces of advice I’ve ever received in terms of Bible study is simply, “Learn to emphasize what God emphasizes.” God doesn’t have a volume control on His voice (i.e. His word) that He uses when He wants to accentuate a particular principle or concept. Nor does He provide a highlighter to accentuate His major themes or points of emphasis to the men He was inspiring who actually wrote His words down. What God uses, to emphasize His point, is REPETITION! I said, what God uses, to emphasize His point, is REPETITION! (I thought that if it works for God, maybe it would work for me!) It is amazing the things that can be gleaned in the word of God by simply observing the repeated words, phrases, ideas and/or concepts in a passage, a chapter, or an individual book of the Bible. A great case in point, is the book of Philippians.

In this short book, the word “rejoice” (or some form of the word: rejoice, rejoiced, rejoicing), is found 12 times, and the word “joy” is found six times. As we are reading it today, recognize that this is an incredibly positive book! It is obvious that Paul had an extremely positive attitude when he wrote this letter. In fact, so positive that we might get the idea that he’s in about the third month of a six-month sabbatical, and he’s just “chillin’ out” at some incredible five-star oceanfront condo in some resort city along the Mediterranean coastline, with the sun brightly beaming down upon the beautiful terrain, while he’s leisurely sipping Frappuccinoes and eating pistachio nuts out of a hammock!

But there’s also another word that keeps popping up in this book that lets us know that that isn’t the case. It’s the word “bonds”. Paul keeps referring to his “bonds”. In fact, he talks about them four times in chapter one alone! To what he is referring is the fact that far from being in some resort hotel on the beach in some Mediterranean city, he is actually in prison, in “bonds”, or in other words, chained to a Roman guard! What’s interesting about Paul’s “sunny disposition” that shines all the way through this book, is that he was not in prison for doing something wrong. If that would have been the case, at least Paul could just face the reality that there are always consequences for wrong behavior, and he would just have to make the best of his self-inflicted consequences. The fact is, Paul had not done anything wrong. He was in bonds because of a false charge!

It wasn’t that Paul had been able to keep this incredibly cheery and positive attitude because he had only been there a couple of days, and so he was still able to keep himself psyched up, not to mention the fact that this would be an incredibly cool story for his monthly missionary letter! No, check this out…by the time of the writing of this letter, Paul had been in bonds for five whole years!

We might also want to factor into Paul’s impeccable attitude, that it also wasn’t that Paul was over-the-hill, and had already passed his window of effectiveness anyway, so where he rode out his waning years was of no real consequence. No, when he was cast into this prison, his ministry was at its absolute pinnacle! These five years he had been in prison should have been the best and most productive years of his entire ministry! Yet, day after day, he’s in bonds, chained to a Roman guard.

Oh, and don’t miss this—it wasn’t that he was in prison because that dirty, nasty devil had caused lost people to lie about Paul, and orchestrate some devious plot to have him cast into prison. No, he’s there because of GOSSIP! That’s right, gossip. Gossip that began and spread amongst Christians, nonetheless! (You can read all about it in Acts 21.) He is in prison because of a rumor that was being spread by believing Jews, who were still hanging on to, and were zealous for, the law. Wow! Knowing he was there because of gossiping Christians would seem to make his situation even more difficult to come to grips with! But that’s why he’s there!

I’m going through all of these things to make sure we understand that there was absolutely no human explanation for Paul to have the attitude of rejoicing that he has as he’s writing this letter! He has every right, humanly, to be bitter, angry, disillusioned, frustrated, depressed, and worried. It’s important to note, because chances are real good, that in some way, shape, or form, every one of us feels, at least to some degree, that we’re in a prison. Not necessarily a prison with bars, as in Paul’s case, but a “prison” nonetheless. Perhaps there are things that have taken place in your life that have left you feeling that you are “locked in”. They’ve “hindered” you, or “restricted” you in some way. They’ve “tied your hands”, so to speak. The bars are invisible; the chains can’t be seen with physical eyes; but they’re just as real as the ones that were restricting Paul! Perhaps you’re in a job you absolutely hate, but you see no other options, and it’s a ball and chain to you every weekday of your life. Or maybe you don’t have a job at all, and feel that you’re in a prison of a dull, unfulfilled life. Or maybe yours is a prison of loneliness. You feel imprisoned because you’re single. Or maybe on the opposite extreme, you feel imprisoned because you’re married! Or maybe like Paul, you’ve been the victim of gossip, and the hurt you have inside has left you feeling that your freedom has been taken away, and you find yourself bound by your own emotions. Or perhaps you’ve been the victim of some injustice, and your mind keeps you behind bars because you can’t stop thinking about it.

I don’t know what kind of prison you may be in with its invisible bars, but both the human writer and the divine Author of the book of Philippians want to let you know that it is possible to be in a prison, and yet find freedom and joy in life and ministry, regardless of your circumstances, no matter who was responsible for making them that way, and even if they never change! The key to living in that kind of victory is the other key point of emphasis God makes through repetition in this book: our ATTITUDE!

The word “mind” is found 10 times in this little book. The word “think” is found five times, and the word “remember” is found once. In all, 16 times God is trying to get us to see that JOY is a CHOICE we make because of right thinking, which is actually the theme of this book. Some of us have faced circumstances in our lives like those mentioned above. They have left us discouraged, depressed, and/or imprisoned. But watch how God ministers through the inspired words of this book:

In chapter 1, He tells us that we can find joy in our CIRCUMSTANCES because Christ is our LIFE. The key verse in the chapter is verse 21, where Paul says, “For to me to live is Christ, and to die is gain.” Some of us have had people who have injured us in some way, and we wrestle with bitterness and anger.

In chapter 2, God says that we can find joy in our RELATIONSHIPS because Christ is our PATTERN. The key verse in this chapter is verse 5, which says, “Let this mind be in you, which was also in Christ Jesus:” Some of us wrestle with our flesh: worldliness on one hand, and good deeds on the other, but both driven by the same carnal source, the flesh!

And, in chapter 3, Paul says, we can find joy in our WALK because Christ is our RIGHTEOUSNESS. The key verse in this chapter is verse 9 where Paul says, “[That I may (verse 8)] be found in him, not having mine OWN righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”

Then, some of us are gripped by worry and fear. In chapter 4, Paul says that we can find joy in our ADVERSITIES because Christ is our SUFFICIENCY. The key verse in this chapter is verse 13, where Paul says, “I can do all things through Christ which strengtheneth me.” As you can see, the book of Philippians is an extremely practical book that addresses real-life issues, and points us toward the joy that is found in and through Christ alone. Oh, may it be ours as God ministers to us through this powerful book today!

OVERVIEW:

The believer’s position in Christ (chapter 1); the believer’s salvation by grace through faith (chapter 2); the revelation of the mystery of the church (chapter 3); the believer’s walk in the world (chapters 4-6).

HIGHLIGHTS & INSIGHTS:

There are so many things that could and should be said about the book of Ephesians, but again, this is simply not the venue for exhaustive commentary. We will only be able to establish the “big picture” of the book at best. Perhaps the best way to see the big picture of this book, is by applying it to one of the most controversial passages, not only in this book, but in the entire Bible. That passage is found in chapter 1, verses 4 and 5, where Paul says: “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.”

Now, based on where you land on the interpretation of these verses (and verses such as these), you are labeled either a “Calvinist” or an “Arminian”. Several hundred years ago, one position was popularized by John Calvin, and the other, sometime later, by a man named Jacob Arminius. The basic Arminian position, when it is used today, is that in terms of salvation, “whosoever will may come.” (Revelation 22:17) The basic Calvinist position, as it is expressed today, is that only the quote-unquote “elect”, will be saved, meaning that the only ones who will actually come to Christ are those who, in eternity past, God chose, according to His sovereign grace, to be saved.

There are many others, however, who if were asked whether they were an Arminian or a Calvinist, would answer “yes”, meaning that they believe both. Their reasoning is that in their minds, there’s no doubt about it, the Bible teaches that “whosoever will may come.” Yet, they would also say that there’s no doubt about the fact that the Bible also teaches that believers were “chosen in him before the foundation of the world.” (Ephesians 1:4) When asked how they reconcile these two seemingly contradictory statements, they may answer, as did Charles Spurgeon, “Friends don’t need to be reconciled!” They believe God put both in the Bible, and conclude, therefore, that both must be equally true, and though they don’t come together in the human mind, they certainly must come together in the mind of God, so rather than force them to come together, let’s just allow God to be God, because after all, His ways are not our ways, and His thoughts are far above our thoughts (Isaiah 55:8–9), and the secret things belong to the Lord (Deuteronomy 29:29), so let’s just accept it, and go on! This reasoning is usually followed with the illustration that goes something like: as we approach the gates of heaven, there’s a sign over the gates that says, “Whosoever will my come.” As we walk through the gates on into heaven, and we look back above them, however, the sign says, “Chosen before the foundation of the world.” That “middle-of-the-road” approach is rather convincing, and sounds pretty SPIRITUAL, and even humble, but none of those things are the real issue! The issue is always the same: Is it BIBLICAL?

So, we come to verse 4 of Ephesians 1, and what does it say? It says, “According as he hath chosen us in him before the foundation of the world.” Now, there are many people who will say to us, “C’mon! I mean, how clear can it be? My goodness, just let the Bible be the Bible!” Okay! Well, let’s do that!

First of all, let’s be sure that we recognize that if this verse is teaching that sometime before the foundation of the world, God had already chosen each of us who would be saved, then what the verse is teaching is that we we’re actually “IN CHRIST” before the foundation of the world, because the verse says, “According as He hath chosen us in Him before the foundation of the world.” Now, if we were placed “IN HIM before the foundation of the world”, it obviously poses a huge problem! Because the Bible clearly states that prior to our salvation, we were:

• “IN Adam!” (1^st Corinthians 15:22)
• “IN trespasses and sins!” (Ephesians 2:1)
• “IN the lusts of our flesh!” (Ephesians 2:3)
• “IN the world!” (Ephesians 2:12)

Are we to believe, then, that in eternity past (“before the foundation of the world”), God placed us “IN Christ”, and then, somehow, we got OUT of Christ, and were found “IN Adam, IN trespasses and sins, IN the lusts of our flesh, and IN the world”, only so that sometime later He could put us back “IN CHRIST” again? Wow! I can’t find a way for that to make any biblical sense!

The fact is, Ephesians 1:4–5 must be understood within the very first principle of Bible study: CONTEXT!

I would submit that most pastors, teachers, and commentators come to these verses without putting them into the context of the book of Ephesians, or even the chapter in which the verses are found. So, leaving the context, they read, “He hath chosen US in him,” and assume that the “US” means “INDIVIDUALS” God chose to salvation.

In the CONTEXT of the book of Ephesians, and even more specifically in chapter 1, however, Paul is introducing to us something that no believer in Christ had actually understood prior to the writing of the book of Ephesians; “the mystery of the church”. Or, in other words, the fact that the church, spiritually, is as much the “body of Christ” as was the physical body that Christ lived in during His 33 years on this planet! Listen, that’s the “US” to whom Paul is referring in Ephesians 1:4! It is “the church”, in a collective sense, which chapter 1 and verse 23 goes on to reveal “is His BODY”! Again, that’s what the whole book of Ephesians is about and why God placed it in His Bible! To teach “US” (as in, all of “US” who have called upon His name!) that “WE”, collectively, are the body of Christ!

Notice, that Paul says in chapter 1 and verse 10: “That in the dispensation of the fullness of times he might gather together in one all things IN CHRIST.” To what time period is that referring? The “CHURCH” Age, right?

So, it goes like this…

Yes, Ephesians 1:4 clearly teaches that God made a very definite DECISION “before the foundation of the world”. But what was it that He was actually “CHOOSING”? Does the verse actually say that He was choosing INDIVIDUALS to salvation? Absolutely not! What the verse says is that before the foundation of the world, God chose that the “CHURCH”, the body of Christ (all of “US” who exercise our will, and by faith, call upon Him to save “US!”) would be different than any people who have ever lived! God CHOSE before the foundation of the world that our salvation would place us “IN CHRIST”! HOW did God make that CHOICE? The end of the very next verse (verse 5) says that the choice was made “according to the good pleasure of His will”! In other words, He did it because He is God, and that’s what He sovereignly chose to do! WHY did God the Father CHOOSE to give us that standing? Verse 4 goes on to tell us! It was so we could constantly, regardless of our attitude, our disposition, our sin, or anything we DO or DO NOT DO, “be holy and without blame before Him in love”! The only way that could ever possibly be a reality is for God to have chosen to place us “in Christ”, so that when He looks at us, He sees His Son, who has always, even before the foundation of the world, constantly been “holy and without blame before Him in love”! Do you realize that the only people who have ever possessed the spiritual position of being “IN CHRIST”, are the people who are saved in the Church Age?

Do you realize that as wonderful as God thought Noah, Daniel, and Job were (Ezekiel 14:20), they were never “IN CHRIST” a day in their lives?! That exclusive standing was something God decreed before the foundation of the world that would be totally unique to believers when God was carrying out His plan on the earth through this extraordinary thing called the “CHURCH”! Read carefully in Ephesians 3:1–12, and you will see that “the eternal purpose which he purposed IN CHRIST Jesus our Lord” (3:11), was that it would be the “CHURCH” that would know “the manifold wisdom of God”, having been placed “IN CHRIST”!

Again, make sure you understand that what God is actually communicating in and through the book of Ephesians is that those of “US” who are believers in the Church Age are the only ones who have ever had the distinct privilege of being “holy and without blame before him in love”! (1:4) Do we have that standing before Him because we’re just so much more “holy and blameless and lovable” than all of the Old Testament saints? A thousand times, “No!” It’s simply because of this supremely wonderful CHOICE that God made in eternity past, to immediately place those of us who exercise our will in the Church Age by calling upon the name of His Son to save us “IN Christ”! Then, to secure that position, “SEAL US in Him, until the day of redemption”, or in other words, until the day we receive a glorified body that is incapable of sinning! (Ephesians 1:12–14; 4:30; Philippians 3:21) All I can say to that is, HALLELUJAH!”

Moving further into Ephesians 1:5, do you realize that the only ones who have been “predestinated unto the adoption of children” (1:5), are those of “US” who are believers in the Church Age? Again, notice that God wasn’t predestinating WHO WOULD BE SAVED, but rather, the fact that those of us who ARE SAVED in the Church Age, would have the glorious privilege as a benefit of our salvation, to be ADOPTED as God’s CHILDREN! Yeah, let’s just let the Bible be the Bible! Let’s hear what these verses are saying in their CONTEXT, without reading something into them that just isn’t there!

Do you now see why it is that believers in the Church Age are eternally secure, why that was not true for Old Testament saints, and will not be true for Tribulation saints? (Matthew 24:13) It’s because we are the only ones who have ever been or will ever be placed “IN Christ”! We are the only people who have ever or will ever have their righteousness and acceptance with God, not based on WHO WE ARE or WHAT WE DO, but based on WHO CHRIST IS, and WHAT HE HAS DONE! (2^nd Corinthians 5:21; Ephesians 1:6)

This really isn’t hard; in fact, it’s really very simple when we simply place the verses in their context, and stop reading into them things that aren’t there! Let’s agree with Paul, “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ!” (Ephesians 1:3)

OVERVIEW:

The priority of grace in Paul’s message and life (chapter 1); the priority of grace in Paul’s ministry (chapter 2); the preeminence of grace over law (chapters 3 and 4); the priority of standing in liberty and walking in the Spirit in grace living (chapters 5 and 6).

HIGHLIGHTS & INSIGHTS:

Understanding the key issues facing the churches in Galatia causes the six chapters of this book to be some of the most practical in the entire New Testament. The fact is, the 1^st century “Galatian” problem is alive and well in Christianity in the 21^st century! Let’s begin with a little background information.

Whereas the other letters written by Paul to local churches were addressed to one specific local church in one specific city (i.e. Rome, Corinth, Ephesus, Philippi, Colossae, and Thessalonica), this letter was written to a group of local churches in a particular region. That region, known to us as modern-day Turkey, was known in the 1^st century as Galatia. It was this area that was settled by the Gauls of France, and thus, became known as Galatia, or “Gaulatia”, if you will. The local churches in this region were established by Paul and Barnabas on their first missionary journey. The specific churches were the churches in the cities of Derbe, Lystra, Iconium, and Antioch of Pisidia. (See Acts 13:14–14:23)

Obviously, these churches were comprised of Gentile believers who had responded to Paul and Barnabas’ proclamation of the gospel which they received by grace alone, through faith alone, in Christ alone. After receiving Christ, Acts 14:22–23 lets us know that Paul and Barnabas spent time “confirming the souls of the disciples” in each of these churches, making sure that “they had ordained them elders in every church.” Not long after Paul and Barnabas had grounded these churches in the truth, however, false teachers began infiltrating these churches with what Paul called “another gospel”. (1:6) Much to Paul’s utter shock and dismay, the “disciples” (Acts 14:22) and “elders” (Acts 14:23) in these churches dropped Paul and his gospel like a hot potato, for a false, powerless, and even damnable “gospel”. (1:6-9) Paul, literally, could not believe it! He writes to rebuke and to correct these churches using some of the strongest language found in any of his letters.

These false teachers are known historically as “Judaizers” or “legalists”. They were Jews, who like Paul before his conversion, were incredibly zealous for Judaism (the Jewish religion), and thus, the title, “Judaizers”. Their basic point of attack upon these Galatian believers was that if they, as Gentiles, really wanted to BE saved, and/or, if they really wanted to STAY saved, and/or, if they really wanted to “be SPIRITUAL”, they would have to “become like them”. In other words, they would first have to become Jewish proselytes, and live under the requirements and ramifications of the law, and thus, the title, “legalists” (the word “legal” being connected to “law”). Luke summarizes their basic false teaching in Acts 15:1: “Except ye be circumcised after the manner of Moses, ye cannot be saved.”

Paul’s reaction to this false teaching is what actually prompted the writing of this scathing letter to the Galatian churches. Paul is absolutely livid with these false teachers, not to mention the Galatian believers themselves! In chapter 1, verses 8–9, he says that those who preach this false gospel give evidence that they are worthy of hell (1:8-9), and he goes on to say that those who are swayed by them give evidence that they have not only been misinformed or deceived, but actually, “BEWITCHED”! (3:1) Wow! What a strong word! Paul is letting them know that they were acting as if they were under some sort of a Satanic spell!

The content of this letter is of utmost importance because the Judaizers of the 1^st century were not the last preachers and teachers to infiltrate churches, and even lead churches, who propagate that there is something “MORE” that you need to “DO” in order to:

• BE saved. (i.e. “You must be baptized,” or “You must keep the sacraments,” etc.)
• STAY saved. (i.e. “You must hold out faithful to the end.”)
• Be SPIRITUAL. (i.e. “You must be like us. You must dress like this—not like that. You must wear your hair like this—not like that. You must listen to this kind of music—not that kind. You can go to these places—but not those. Etc., etc., etc.”)

Understanding Paul’s simple message through the book of Galatians is vital in keeping us off the endless treadmill of legalism. What the Galatians didn’t understand, as is the case with most believers today, is that they were already as SAVED as they would ever be, and already as SPIRITUAL as they would ever be! That incredible standing before God isn’t based on anything WE DO or DO NOT DO, it is based solely and wholly upon WHO CHRIST IS, and what He has DONE! Paul said in 2^nd Corinthians 5:21 that we were “MADE the righteousness of God in Him” the moment we were saved! It’s impossible to get more righteous than that! Quite simply, our righteous standing before God isn’t ACHIEVED, it is RECEIVED! Paul said in Ephesians 1:6 that we were “MADE accepted” with God the moment we were placed “in Christ”! That means that God accepts us in the very same way He accepts Christ, His beloved Son! It’s impossible to be more accepted than that! Again, don’t miss the fact that this is all totally apart from anything WE DO or DO NOT DO!!! That lesson is foreign to most believers, and typically comes long and hard! The difference, however, is the difference between legalism and a life of walking in the flesh; and true, genuine biblical Christianity and a life of walking in the Spirit! Quite honestly, it is the difference between a life of bondage and a life of freedom.

The message of the Holy Spirit through Paul to the Galatian believers, and to believers today, is simply this: Christ, through His death, set us free from the law! In chapter 3, verses 2–3, Paul asks, “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh?” The obvious answer is that it was through faith and by His Spirit that we were saved, and were placed on the road to maturity. Based on that reality, Paul admonishes us, first, to learn to STAND: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” (5:1) So that, secondly, we can learn to WALK: “Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” (5:16)

Understanding the practical teaching and ramifications of the book of Galatians for new believers cannot be overemphasized. It will literally save 20 years (conservative estimate) of frustration, as the flesh tenaciously seeks and strives to produce what can only be produced by the Spirit (5:22-23) through the faith of Christ. (2:16, 20. See also Philippians 3:9; Romans 3:20-22.) Pray that God will open your eyes to the wondrous and freeing truths found in this incredible little book of Galatians.

NOTE: In order to complete this year’s reading, plan to read Ephesians 1-6 tomorrow (Saturday).

OVERVIEW:

The grace of giving (chapters 8-9); Paul defends his ministry (chapter 10); the false religious system (chapter 11); Paul’s final defense to the Corinthians (chapter 12); Paul’s final appeal to the Corinthians (chapter 13).

HIGHLIGHTS & INSIGHTS:

Today’s reading provides the clearest and most complete principles on giving in the entire New Testament (chapters 8-9). The Corinthians had committed to supplying funds to help the church in Jerusalem, but at the time of the writing of this letter, had not yet followed through on their commitment. Paul writes to exhort them to fulfill their promise, and in the process, is used of God to lay out the New Testament pattern for giving. Note some of the principles gleaned from these two chapters:

• It is the grace of God that allows us to give sacrificially. (8:1-3)
• Giving should result from us having already first given ourselves to the Lord. (8:5)
• By God’s grace, we shouldn’t just give, but abound in giving! (8:7)
• Giving is the proof of the sincerity of our love. (8:8)
• Jesus Christ is the ultimate picture of giving. (8:9)
• We should be a generous giver. (9:6)
• We should purpose in our hearts to give the amount the Lord wants us to give. (9:7)
• We should give cheerfully. (9:7) (In other words, we should give, not because we have to, but because we want to!)

We also find one of the simplest biblical explanations of God’s grace in 8:9, that we could express in these terms:

• G—God’s
• R—Riches
• A—At
• C—Christ’s
• E—Expense

The ultimate gift is the grace that God has bestowed upon us. Perhaps grace is best understood by comparing it to justice and mercy.

• JUSTICE is God giving us WHAT we deserve.
• MERCY is God NOT giving us what we deserve.
• GRACE is God giving us what we DID NOT deserve.

As we move into the last section of the book (chapters 10-13), Paul begins to challenge the rebels in the church that were questioning his AUTHORITY, as well as the false teachers (“Judaizers”) that had infiltrated the church and were attacking Paul’s GOSPEL. In addressing these problems, Paul teaches us two significant lessons concerning the warfare we face as believers (10:3-5):

1. Our battle is not with PEOPLE, but with the spiritual POWERS that are often at work THROUGH people. (See also Ephesians 6:12)
2. We cannot win in this SPIRITUAL WARFARE using CARNAL WEAPONS. (10:4)

As we come into chapter 11, Paul talks further about the spiritual powers that were working through the human false teachers in the 1^st century in Corinth. Note that it is the same spiritual powers that are working through the human false teachers in the 21^st century! Paul tells us in 11:15 that they are actually “Satan’s ministers”! Don’t miss that! Satan has “ministers”! Contrary to how easily we might think it would be to recognize them, Paul tells us that in the same way that Satan transforms himself into an “angel of light”, his ministers likewise transform themselves as “ministers of righteousness”. (11:13-15) In other words, they live impeccable lives, present a good, godly demeanor, and even use “Christian” terminology as they present their message!

Back in verse 4 of this chapter, Paul says that they preach “Jesus”… they preach the “gospel”… and they preach about receiving the “spirit”. The only problem is, it’s not the Jesus of the Bible but “ANOTHER Jesus”! It isn’t the gospel that Paul preached but it’s “ANOTHER gospel”! It isn’t the “HOLY Spirit” but “ANOTHER Spirit”! (11:4) Just as Paul was admonishing the Corinthians, we must wise up! We must be discerning! As John urged us in 1^st John 4:1, “Beloved, believe not every spirit, but try the spirits whether they are of God: because MANY false prophets are gone out into the world.”

As Paul comes to the end of this epistle, he makes his final defense of his apostleship in chapter 12, through the vision God gave to him of the third heaven. The experience was so unbelievably incredible, God not only forbade him to write about it but felt it necessary to give Paul “a thorn in the flesh” to keep him humble!

By the time Paul gets to his final appeal to the Corinthians in chapter 13, he has not only very calculatedly opened his very soul to them, but has provided a thorough explanation of his ministry, giving detailed answers to all of their accusations and objections, as well as confirming his deep affection and love for them. In this closing section, Paul pleads with the Corinthians to make sure that his third visit to them was not laden with drama (for him or for them!) like the previous visit had been.

OVERVIEW:

The KEY to Ministry (Chapter 1); the SPIRIT of Ministry (chapter 2); the PROOF of Ministry (chapter 3); the DEFINITION of Ministry (chapter 4); the PERSPECTIVE of Ministry (chapter 5); the FELLOWSHIP of Ministry (chapter 6); the COMFORT of Ministry (chapter 7).

HIGHLIGHTS & INSIGHTS:

Paul had been used of God to plant the church in Corinth during his second missionary journey. (Acts 18:1-17) The believers there had grabbed his heart. He says in 2:4, “For out of much affliction and anguish of HEART I wrote unto you with many tears…” In 6:11, he says to them, “O ye Corinthians, our mouth is open unto you, our HEART is enlarged.” But, because of his deep love for them, there was also the potential for deep hurt. The reality is, through many of their unjust accusations, snide insinuations, and contemptuous allegations, Paul felt betrayed by them which had impacted him immensely.

We tend to think that “the great Apostle Paul” was somehow above discouragement, but the fact is, Paul was as human as any of us. He even confesses to the Corinthians in 1:8, “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were PRESSED OUT OF MEASURE, above strength, insomuch that we DESPAIRED EVEN OF LIFE.” I think that means, his sorrow was so great that he was afraid it was going to kill him, and yet at the same time, his sorrow was so great that he was afraid it wasn’t going to kill him! To put it plainly, Paul was not only discouraged, he was depressed.

Of all of Paul’s letters to the churches in the New Testament, 2^nd Corinthians is by far the most personal. In this letter, Paul opens his chest and reveals who he really is. At times he exudes incredible spiritual power and strength, and yet at other times, he exhibits his human frailty and weakness. There are occasions in the book when he is expressing great sympathy and tenderness, and other times when his approach is with great sternness, and even sarcasm! Because of the nature and nuances of the content of this letter, it becomes for us, a HANDBOOK for MINISTRY. Whereas 1^st and 2^nd Thessalonians, as we will see, is a “How-To Manual” for Christian LIVING, 2^nd Corinthians is a “How-To Manual” for Christian MINISTRY. It is perhaps the greatest and most practical book in the Bible to teach us how to invest our lives in ministering to people. A great example are his words to the Corinthians in 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” May God give us that kind of selfless heart in ministering to others!

As we make our way through this “Handbook For Ministry”, notice how this theme unfolds in the various chapters:

• Chapter 1 – The KEY to Ministry: SUFFERING
• Chapter 2 – The SPIRIT of Ministry: FORGIVENESS
• Chapter 3 – The PROOF of Ministry: TRANSFORMATION
• Chapter 4 – The DEFINITION of Ministry: GLORY
• Chapter 5 – The PERSPECTIVE of Ministry: JUDGMENT SEAT
• Chapter 6 – The FELLOWSHIP of Ministry: SEPARATION
• Chapter 7 – The COMFORT of Ministry: JOY
• Chapters 8-9 – The HEART of Ministry: GIVING
• Chapter 10 – The MIND of Ministry: OBEDIENCE
• Chapter 11 – The ENEMY of Ministry: SATAN’S MINISTERS
• Chapter 12 – The HUMILITY of Ministry: GRACE
• Chapter 13 – The POWER of Ministry: WEAKNESS

OVERVIEW:

The body of Christ (chapter 12); the priority of charity (chapter 13); the boundaries for spiritual gifts (chapter 14); the resurrection of the dead (chapter 15); structure for orderly giving (chapter 16).

HIGHLIGHTS & INSIGHTS:

As we move into chapter 12, Paul begins to address the ignorance of the Corinthians regarding spiritual gifts. (12:1) Remember the context, according to chapter 4 and verse 10, they think they’ve got it all together when it comes to this subject. They certainly didn’t think they were “ignorant” about spiritual gifts! After all, they were using their gifts; they were even having services where the “Spirit” was literally overwhelming people! (12:2–3) The only problem was, it wasn’t the Spirit of God that was overwhelming them! That’s what has prompted this entire discourse in chapters 12–14. It’s important to keep that in mind as we navigate through this section. This whole subject concerning gifts is actually Paul’s rebuke of how the Corinthians were abusing both the Spirit of God and His gifts!

God establishes three keys to spiritual gifts in verses 4–6:

1. There are DIVERSITIES of gifts. (12:4) God never intended for everybody in a church to have the same gift. For the church to function as ONE body, it necessitates DIVERSITY of gifts amongst the members!
2. There are different ADMINISTRATIONS of the gifts. (12:5) Even when God gives people the same gift, the way He dispenses (administrates) that gift to them is different.
3. There are different OPERATIONS of the gifts. (12:6) Even though people may have the same gift, the way the Spirit of God operates through that gift in various individuals is different.

Verse 7 lets us know, however, that there is one overarching principle guiding spiritual gifts. The Spirit always intends to use the individual spiritual gifts through individual believers to “profit withal” or, for the “common good”. In other words, the purpose of our spiritual gift is not our own personal edification or benefit; it is for the spiritual benefit of others in the body of Christ. Remembering this principle will be vital in understanding spiritual gifts in general, but even more specifically when we get to chapter 14 when Paul instructs us concerning how tongues were being abused in Corinth in the 1^st century, and all over the world in the 21^st century, by people thinking they could use that particular gift for their own edification in what is often called a “prayer language”.

God then illustrates the point of how our gifts are not for us but for others, by using the example of our human body. For example, the purpose of our hand is not the benefit of our hand; it is for the benefit of the rest of our body, as it works in conjunction with all of the other members of our body. Through this illustration, God is emphasizing the importance of the placement of every believer in a local church. Sometimes believers can mistakenly get the idea that they aren’t as important as other members of the body. Sometimes believers can mistakenly get the idea that other members of the body aren’t as important as them, or not as important as other members of the body. But the point of the passage is that every member of the spiritual body of Christ is just as vital to Him, as every member of our own physical body is to us! Because of that fact, Paul admonishes us to exercise equal care and concern for every member of Christ’s body. We’re to rejoice with those who rejoice, and we’re to weep with those who weep, regardless of their gifts, and regardless of their function in the body.

Pay close attention to the questions being asked in 12:28-31. The obvious answer to each of the questions in these verses is, “No!” No, we don’t all have the same gifts! In fact, for the body to function as a body, we CAN’T all carry out the same function by all of us exercising the SAME gift! That’s why God sovereignly gives each of us DIFFERENT gifts. Our UNITY in the body of Christ is not manifested by all of us fulfilling the same role; it is manifested in our DIVERSITY! It is manifested in each of us doing different things! In light of that, look back at what Paul said in 12:7-11. Did we get to choose the gift or gifts the Spirit of God imparted to us? Again, the answer is “No!” The Holy Spirit imparts our gifts to us as He sees fit so each of us may carry out our God-given role in the body of Christ.

Paul concludes chapter 12 in verse 31 with a sarcastic rebuke. Rather than humbly and joyfully exercising the gifts the Corinthians were graciously given by the Spirit’s sovereign distribution, they were coveting what they deemed the “best gifts”; what might could be called the “showy” or “up front” gifts. At the end of verse 31, God begins to introduce the fact that there is what He calls, “a more excellent way.” The question is, “a more excellent way” than what? Quite frankly, the answer to that is, a “more excellent way” than the one the Corinthians were following as they were pretentiously seeking to obtain gifts they felt would give them more prominence, preeminence, and recognition in the church! The “more excellent way” is what Paul discusses in the next chapter (chapter 13) because the “more excellent way” is actually the way of charity, or love! If we fail to make the connection that the “way of charity” in chapter 13 is actually the “more excellent way” that he’s referring to at the conclusion of chapter 12, it would appear that chapter 13 is an interruption to Paul’s train of thought regarding spiritual gifts. The placement of chapter 13 and the entrance of the subject of love into this discourse on the gifts, however, is actually critical to understanding and exercising spiritual gifts. (Note: this becomes a great reminder to us as we make our way through the Bible in our 365 Days of Pursuit, to always remember the importance of the principle of keeping verses, passages, and even chapters in the Bible in their context.) Because, while the Corinthians were being proud, self-absorbed, and only considering themselves when it came to their pursuit and use of spiritual gifts, Paul is letting them (and us!) know that the “excellent thing” God wants us to pursue is charity. One of the key inherent characteristics of charity is that its focus is always on the needs of others, not our own! The fact is, if we live our entire Christian life without ever really completely being able to identify our spiritual gifts, but we live a life of charity, God will be completely okay with that! Because, again, the “way of charity” is the “more excellent way”!

Then, in verses 4–7, God describes what biblical charity looks like in real life. We would do well to place our life next to his description of what charity “does” in these verses to see how we measure up. Paul’s point is, these are the ways true spirituality is measured, not by our flamboyant use (or misuse!) of spiritual gifts. God completes this chapter by reminding us that exercising charity is superior to the gifts themselves. In fact, He says there’s going to come a time when the “showy” gifts the Corinthians were so preoccupied with and zealous for (tongues, healing, miracles, etc.) would actually cease to have a function in the Church Age. Again, this is not the venue for presenting a doctrinal treatise of all the reasons the sign gifts have ceased, but in a nutshell, it goes like this:

At the time of transition when God was no longer functioning according to the Old Testament, but prior to the completion of the written record of the New Testament, God used miraculous gifts given as signs for the purpose of authenticating both the messenger and his message. (See Hebrews 2:3-4) After the New Testament had been completed, however, these “sign gifts” ceased to have a continuing role or a biblical purpose in the church. The record of history confirms that fact. Once the New Testament was complete, all that was necessary to determine whether the message the messenger was proclaiming was from God is, “Does it line up with the revealed word of God?”

As was previously mentioned, Chapter 14, as a whole, is often lifted out of its context (chapters 12-13) along with many individual verses in the chapter that are also lifted out of their context to form faulty doctrine. May I offer a few things to notice as we make our way through this chapter:

Notice in verse 1 how God separates the term “spiritual gifts” from “prophecy”. There is certainly a spiritual “gift of prophecy”, but it is not the specific “gift of prophecy” that he’s referring to in this chapter. Rather, Paul is talking here about the ability of every believer to prophesy (i.e. to proclaim the truth of God and His word). Remember Paul’s earlier question, “Does every believer have the gift of prophecy?” As we saw, the implied answer was “no,” but Paul wants to make certain we understand, however, that every believer CAN and SHOULD prophesy (proclaim the truth of God)! Perhaps it would help us to understand that point by applying it to a couple of other gifts. We understand that though there is a specific “gift of giving” and a specific “gift of faith”, every believer, regardless of their gift, is commanded to give, and every believer, regardless of their spiritual gift, is commanded to exercise faith! In that same way, all of us have been commanded to prophesy, whether we have the “gift of prophecy” or not.

It’s also important to recognize that contrary to popular opinion, Paul is not seeking in this chapter to elevate TONGUES, he’s actually seeking to elevate PROPHECY! In other words, he’s not championing the cause for all of us using our tongue to speak words about God that nobody understands to no profit, but rather, to use our tongue to speak words that people do understand so they can be edified!

Notice, also, that in the places in this chapter where it appears that Paul is promoting tongues, that it is simply the set-up to show the superiority of prophecy, which again, is simply proclaiming the truth of the word of God. Despite the fact that many verses in this chapter are used by charismatic pastors and teachers to validate the use of tongues, there is actually not a single verse in this entire chapter that is a positive reference to tongues! God spends the first half of chapter 14 showing the priority of speaking His truth in a manner that people can understand, rather than trying to show off some spectacular gift.

The second part of the chapter deals with the proper use of gifts within the body. The basic principle in verse 40 is that things are to be done “decently and in order”. In other words, a church service is to have a sense of freedom, but it is not intended to be a free-for-all! Any gathering of believers that is conducted in a manner that breeds chaos and/or confusion (which is often the case in some charismatic churches) is directly disobeying God’s word. Even at the time of the writing of 1^st Corinthians when God was still using these sign gifts to authenticate the messenger and his message, there was a specific prescription they were to follow to maintain “decency” and “order”:

• In the gathering of the believers for corporate worship, only two, and at the most three, were permitted to speak in tongues in any one service. They were also to speak “by course”, or in other words, not more than one person speaking at any one time. (14:27)
• Someone was permitted to speak in tongues (languages) only if there was also someone present with the gift of interpretation of tongues. Without someone to interpret, tongues were forbidden. (14:27-28)
• Prophesying, likewise, was to be exercised one person at a time. There were no restrictions, however, on the amount of people who could prophesy (proclaim the truth) in any particular gathering of the church. (14:29-31)
• Women were not permitted to speak in tongues or prophesy in the service. (14:34-35)

Interestingly enough, much, if not most of the so-called “tongues speaking” that takes place in churches in the 21^st century is done by women! As we’ve already discussed, the New Testament is now complete, so the sign gifts are no longer necessary. But even if they were operative today, I know of no churches that follow the clear instructions given for their use in this chapter. I would imagine that there are churches that do, I’m simply saying that I personally know of none. It’s one thing to believe all the gifts are still operating today, but it’s quite another not to follow God’s clear instructions for their use!

But not only were the Corinthians misguided and ill-informed on spiritual gifts, in chapter 15, Paul shows that they had also been misdirected concerning the biblical teaching of the resurrection. In this chapter, Paul clearly lays out the priority of Christ’s resurrection. He very passionately and eloquently presents the fact that everything our faith is built upon as believers in Jesus Christ is predicated on the reality of Christ physically rising from the dead. Paul is trying to get us to see that if Christ didn’t rise from the dead, certainly, none of us will rise from the dead, and we become the most deceived, disillusioned, pitiful, and miserable people on this planet! The fact is, however, Christ did rise from the dead! Just as in Adam, we were all born sinners; in Christ, we are all born righteous. As in Adam, all die; in Christ, we are all made alive. As in Adam, we were all born in his image; in Christ, we are all born in His image. As in Adam, we were all born with a body like his; in Christ, at the Rapture, we will all receive a glorified body like His.

Paul concludes the discussion of the resurrection of Christ and its subsequent benefits and promises by letting us know that the resurrection should be the motivation that keeps us continually abounding in the “work of the Lord”. (15:58) Are you “abounding” in the work of the Lord, or have you grown complacent and weary? If so, perhaps you have misplaced the importance and/or the implications of the resurrection. In verses 1–4 of chapter 16, God instructs the Corinthians concerning the best way to receive the offerings they were collecting to relieve the saints in the church at Jerusalem. This instruction has become the prescription for how offerings have been received in local churches ever since. Verse 9 of chapter 16 reveals a fact of ministry we must never lose sight of: open doors and adversaries go hand-in-hand! Fulfilling our mission on this planet is not a walk in the park. It is a battle. Expect resistance. Expect trials. Expect difficulties. Expect adversaries, but, by all means, expect victory! By God’s grace, press on! Be strong in the Lord and in the power of His might!